三天学会预测
Learn to predict in three days

乾玺（郝志国）著
"Written by Qian Xi (Hao Zhiguo)"

前 言
Foreword

在漫长的历史洪流中，有一部古老而辉煌的经典，犹如夜空中最耀眼的星辰，照亮了人类智慧的广袤天地，这便是《易经》。这部历经千载传承的宝典，凭借其深邃的哲学思想与精确的预测力量，赢得了世人的无限敬仰与推崇。《易经》是一部穿越时空的智慧宝典，它源自远古，凝聚了中华民族的智慧精髓，并构成了中国文化的坚固基石。在古代，先民们依托《易经》的卦象与爻辞，预测吉凶祸福，指引生活实践。时至今日，尽管我们已迈入现代社会，但《易经》的智慧依旧光芒四射，为我们提供了独特的思考视角与预测方法。《易经》预测的核心在于阴阳二元论，它坚信万物的起源、发展、变化与终结，皆由阴与阳这两种基本力量所驱动。阴阳相互依存、相互转化，共同织就了这个多彩斑斓的世界。在《
In the long river of history, there exists an ancient and magnificent classic, like the brightest star in the night sky, illuminating the vast realm of human wisdom; this is the "I Ching." This treasured text, passed down through the ages, has earned infinite admiration and respect from the world due to its profound philosophical thoughts and precise predictive power. The "I Ching" is a timeless wisdom classic that originates from ancient times, encapsulating the essence of Chinese wisdom and forming a solid foundation of Chinese culture. In ancient times, our ancestors relied on the hexagrams and lines of the "I Ching" to predict fortune and misfortune, guiding their practical lives. Even today, although we have entered modern society, the wisdom of the "I Ching" still shines brightly, providing us with unique perspectives and methods of prediction. The core of the "I Ching" prediction lies in the dualism of yin and yang, which firmly believes that the origin, development, change, and end of all things are driven by these two fundamental forces. Yin and yang are interdependent and transform into each other, together weaving this colorful and vibrant world.三天学会预测
Learn to predict in three days》中，我们将通过深入剖析阴阳的奥秘，揭示事物发展的内在规律。此书之所以命名为《
In this book, we will reveal the internal laws of the development of things by deeply analyzing the mysteries of yin and yang. The reason this book is titled "三天学会预测
Learn to predict in three days》，“浅论易经”意指本书仅围绕卦辞进行阐述，而爻辞的解释因故未能全面展开；“一分为二”则源自恩格斯《自然辩证法》中的对立统一、相互转化及否定之否定的原理；“逻辑基础”则强调本书旨在引导读者从根本上理解阴阳变化的规律，以发展的眼光审视问题，勇敢迎接挑战，实现人生的价值。《
"The 'Brief Discussion on the Book of Changes' means that this book focuses solely on the interpretation of the hexagram texts, while the explanations of the line texts could not be fully developed for various reasons; 'One divides into two' originates from Engels' principles of the unity of opposites, mutual transformation, and the negation of the negation in 'Dialectics of Nature'; 'Logical foundation' emphasizes that this book aims to guide readers to fundamentally understand the laws of yin and yang changes, to examine issues with a developmental perspective, to bravely face challenges, and to realize the value of life."三天学会预测
Learn to predict in three days》并非寻求“行好运”的神秘法术，而是一种独特的思考视角与方法。“忠言逆耳利于行”与“走自己的路让别人去说吧”这两句名言，虽表达的意思截然相反，但在面对具体问题时，哪句才是正确的选择？每个人都会在生活中遇到这样的困惑。我们一生中学会了许多道理，却仍难以过好自己的人生，这往往源于知识结构的碎片化，缺乏一分为二的逻辑归纳与总结。《易经》中的泽雷随卦，告诫我们要跟随对方的指引，即“忠言逆耳利于行”；而其对立卦山风蛊，则提醒我们不要受他人蛊惑，即“走自己的路让别人去说吧”。泽雷随与山风蛊并无好坏之分，只是阴阳互补的组合，这样的组合共有32对（即64卦），它们会根据不同的问题与情境为我们提供指导。《
It is not a mysterious spell for "good luck," but a unique perspective and method of thinking. The two famous sayings "loyal advice is often unpalatable but beneficial for action" and "follow your own path and let others talk" express completely opposite meanings. When faced with specific problems, which saying is the correct choice? Everyone encounters such confusion in life. We learn many principles throughout our lives, yet still struggle to live well, often due to the fragmentation of our knowledge structure and a lack of logical induction and summarization. The Zelei Sui hexagram in the "I Ching" advises us to follow the guidance of others, that is, "loyal advice is often unpalatable but beneficial for action"; while its opposing hexagram, the Shanfeng Gu, reminds us not to be misled by others, that is, "follow your own path and let others talk." There is no distinction of good or bad between Zelei Sui and Shanfeng Gu; they are simply complementary combinations of yin and yang. There are 32 such pairs (i.e., 64 hexagrams), which provide guidance based on different problems and situations.三天学会预测
Learn to predict in three days》注重实践性与操作性，我在书中将结合现实生活中的具体案例进行讲解。通过这些案例，读者可以更加直观地理解《易经》一分为二的逻辑结构，从而更好地将其应用于自己的生活。为了帮助读者更快掌握太极阴阳的精髓，避免产生歧义与困惑，我将每两个卦对比总结为一句话，使读者能够准确无误地理解卦意。在当今人工智能写作盛行的时代，本书的所有内容均是我一字一句亲手撰写，未借助任何人工智能工具。我并非反对人工智能，只是认为其在某些领域（如易学实践）的应用往往难以达到预期效果，而更适合用于创作释放心情的小说等。最后，我想强调的是，《
Focusing on practicality and operability, I will explain specific cases from real life in the book. Through these cases, readers can more intuitively understand the binary logical structure of the "I Ching," thus better applying it to their own lives. To help readers grasp the essence of Tai Chi Yin and Yang more quickly and avoid ambiguity and confusion, I will summarize every two hexagrams into one sentence, allowing readers to accurately understand the meaning of the hexagrams. In today's era of prevalent artificial intelligence writing, all the content of this book has been personally written by me, word for word, without the aid of any AI tools. I do not oppose artificial intelligence; I just believe that its application in certain fields (such as the practice of I Ching) often fails to achieve the desired effect and is more suitable for creative writing, such as novels that express emotions. Finally, I want to emphasize that...三天学会预测
Learn to predict in three days》不仅是一本关于预测未来的书，更是一本蕴含人生智慧与哲学思考的书。当你学会运用六十四卦来解决问题时，就像是在与自己进行一场深刻的对话，卦象便是我们交流的语言。天下并无神仙、鬼怪、大人、小人之分，只有自己，所谓的别人只是不同时空下的自己。孙中山先生曾说“天下为公”，我虽不知他是否学过《易经》，但这句话与《易经》的核心理念不谋而合。
It is not only a book about predicting the future, but also a book that contains wisdom and philosophical reflections on life. When you learn to use the sixty-four hexagrams to solve problems, it is like having a profound conversation with yourself, and the hexagrams become the language of our communication. There are no distinctions between immortals, ghosts, great people, and petty people in the world; there is only oneself, and what we call others are merely different versions of ourselves in different times and spaces. Mr. Sun Yat-sen once said, "The world belongs to the public." Although I do not know if he studied the "I Ching," this statement aligns perfectly with the core concept of the "I Ching."

目 录
Table of Contents

前 言 2
Foreword2

第一部分 易学基础知识 6
Part OneBasic Knowledge of Easy Learning6

第一课 《易经》是什么？ 6
Lesson OneWhat is the "I Ching"?6

第二课 太极是什么？ 10
Lesson TwoWhat is Tai Chi?10

第三课 阴阳是什么？ 12
Lesson 3What is Yin and Yang?12

第四课 四象是什么？ 13
Lesson FourWhat are the Four Symbols?13

第五课 八卦是什么？ 15
Lesson FiveWhat is the Bagua?15

第六课 五行是什么？ 19
Lesson SixWhat are the Five Elements?19

第七课 先天八卦图是什么？ 22
Lesson SevenWhat is the Pre-Heaven Bagua Diagram?22

第八课 后天八卦图是什么？ 27
Lesson EightWhat is the Bagua Diagram of the Day After Tomorrow?27

第九课 天干地支是什么？ 30
Lesson NineWhat are the Heavenly Stems and Earthly Branches?30

第十课 卜法的断卦规矩 31
Lesson TenRules for Divination31

第十一课 卜法的起卦方法 36
Lesson ElevenMethods of Divination36

第二部分 六十四卦的逻辑推理 38
Part TwoLogical Reasoning of the Sixty-Four Hexagrams38

第一课 乾卦与坤卦 38
Lesson OneQian Hexagram and Kun Hexagram38

第二课 姤卦和复卦 42
Lesson Two: The Hexagrams of Gou and Fu42

第三课 遁卦与临卦 45
Lesson 3: The Retreat Hexagram and the Approaching Hexagram45

第四课 否卦与泰卦 48
Lesson FourHexagram of Opposing Forces and Hexagram of Harmony48

第五课 观卦与大壮卦 52
Lesson FiveViewing the Hexagram and the Great Strength Hexagram52

第六课 剥卦与夬卦 55
Lesson Six: The Hexagrams of Pi and Jue55

第七课 晋卦与需卦 58
Lesson Seven: The Jin Hexagram and the Xu Hexagram58

第八课 大有卦与比卦 61
Lesson Eight: The Great Possession Hexagram and the Comparison Hexagram61

第九课 兑卦与艮卦 64
Lesson Nine: The Dui Hexagram and the Gen Hexagram64

第十课 困卦与贲卦 67
Lesson Ten: The Kun Hexagram and the Bi Hexagram67

第十一课 萃卦与大畜卦 70
Lesson Eleven: The Gathering Hexagram and the Great Accumulation Hexagram70

第十二课 咸卦与损卦 73
Lesson Twelve: The Xian Hexagram and the Sun Hexagram73

第十三课 蹇卦与睽卦 75
Lesson ThirteenJian Hexagram and Kui Hexagram75

第十四课 谦卦与履卦 79
Lesson FourteenHumility Hexagram and the Ground Hexagram79

第十五课 小过卦与中孚卦 82
Lesson FifteenMinor Overcoming Hexagram and Central Confidence Hexagram82

第十六课 归妹卦与渐卦 85
Lesson Sixteen: The Guimei Hexagram and the Jian Hexagram85

第十七课 离卦与坎卦 88
Lesson Seventeen: The Li Hexagram and the Kan Hexagram88

地十八课 旅卦与节卦 91
The Eighteenth Lesson: The Travel Hexagram and the Limitation Hexagram91

第十九课 鼎卦与屯卦 93
Lesson 19: The Cauldron Hexagram and the Difficulty at the Beginning Hexagram93

第二十课 未济卦与既济卦 96
Lesson Twenty: The Unaccomplished Hexagram and the Accomplished Hexagram96

第二十一课 蒙卦与革卦 99
Lesson 21: The Meng Hexagram and the Ge Hexagram99

第二十二课 涣卦与丰卦 103
Lesson 22: The Dissolution Hexagram and the Abundance Hexagram103

第二十三课 讼卦与明夷卦 106
Lesson 23: The Litigation Hexagram and the Mingyi Hexagram106

第二十四课 师卦与同人卦 108
Lesson 24: The Teacher Hexagram and the Community Hexagram108

第二十五课 震卦与巽卦 111
Lesson Twenty-Five: The Zhen Hexagram and the Xun Hexagram111

第二十六课 豫卦与小畜卦 114
Lesson 26: The Yu Hexagram and the Xiao Xu Hexagram114

第二十七课 解卦与家人卦 117
Lesson 27: Interpretation of Hexagrams and the Family Hexagram117

第二十八课 恒卦与益卦 120
Lesson Twenty-Eight: The Hexagram of Constant and the Hexagram of Benefit120

第二十九课 升卦与无妄卦 122
Lesson Twenty-Nine: The Rising Hexagram and the Hexagram of No Falsehood122

第三十课 井卦与噬嗑卦 124
Lesson Thirty: The Hexagram of the Well and the Hexagram of Eating and Bite124

第三十一课 大过卦与颐卦 127
Lesson 31: The Great Exceeding Hexagram and the Nourishing Hexagram127

第三十二课 随卦与蛊卦 130
Lesson Thirty-Two: The Following Hexagram and the Gu Hexagram130

第三部分 一分为二的逻辑规律 135
Part ThreeThe Logic of Division135

第一课 太极阴阳的逻辑奥秘 135
Lesson One: The Logical Mysteries of Tai Chi Yin and Yang135

第二课 《易经》与《圣经》的智慧交融 137
Lesson Two: The Wisdom Fusion of the "I Ching" and the "Bible"137

第三课 《易经》与《佛经》的哲学共鸣 139
Lesson 3: The Philosophical Resonance of the "I Ching" and the "Buddhist Scriptures"139

第四课 《易经》的核心——实事求是的智慧 141
Lesson 4: The Core of the "I Ching" - The Wisdom of Seeking Truth from Facts141

后 语 146
Afterwords146

第一部分 易学基础知识
Part OneBasic Knowledge of Easy Learning

揭开易学的神秘面纱，从基础知识入手，逐步领略其独特的魅力。无论你是初涉此道的爱好者，还是希望深入研究的学者，这里都将是你不可或缺的起点。让我们一起追溯易学的历史渊源，理解其基本概念，掌握太极，阴阳，八卦等核心要素，为后续的学习奠定坚实的基础。
Unveiling the mysterious veil of Yixue, starting from basic knowledge, gradually appreciating its unique charm. Whether you are a novice enthusiast or a scholar wishing to delve deeper, this will be an indispensable starting point for you. Let us trace the historical origins of Yixue together, understand its basic concepts, and masterTaiji, Yin and Yang,the core elements such as Bagua, laying a solid foundation for subsequent learning.

第一课 《易经》是什么？
Lesson OneWhat is the "I Ching"?

《易经》是中国最古老的典籍，群经之首，是中华文化的总源泉和智慧最高峰。历来被尊称为中国文化的百科全书。中国的政治、经济、军事、科技等所有领域的经验总结都和《易经》有着密不可分的联系。唐朝宰相虞世南曾说：“不知易，不可为将相”。唐朝医学家孙思邈曾说：“不知易，不足以言太医”。《易经》不仅推动了中国文化的兴盛和发展，也为世界文化发展做出了积极的贡献。莱布尼兹学习《易经》，运用二进制发明了计算机。德国哲学家黑格尔学习《易经》，发明了正反合哲学理论。欧洲哲学家捷思说：“谈到人类智慧宝库，首推中国《易经》。”
The "I Ching" is the oldest classic in China, the foremost of all classics, and the ultimate source of Chinese culture and wisdom. It has long been revered as the encyclopedia of Chinese culture. The experiences summarized in all fields of China's politics, economy, military, and technology are inextricably linked to the "I Ching." The Tang Dynasty Prime Minister Yu Shinan once said, "Without knowledge of the I Ching, one cannot be a general or a minister." The Tang Dynasty physician Sun Simiao stated, "Without knowledge of the I Ching, one is not qualified to speak of great medicine." The "I Ching" not only promoted the prosperity and development of Chinese culture but also made a positive contribution to the development of world culture. Leibniz studied the "I Ching" and invented the computer using binary code. The German philosopher Hegel studied the "I Ching" and developed the theory of thesis-antithesis-synthesis. The European philosopher Jaspers said, "When it comes to the treasure trove of human wisdom, the first recommendation is the Chinese 'I Ching'."

很多人学习《易经》，都认为《易经》是一本书。其实，不是这样的。远古时期，造纸术和印刷术还没有发明，中国人将解决问题的成功经验，刻在动物的胛骨上，逐步形成了三部经典，分别是夏朝的《连山》、商朝的《归藏》和周朝的《周易》。夏朝的《连山》有八万多字，是以艮卦为首，因为当时地球洪水泛滥，中国人都登上高山，在各个连接的山头上与洪水搏斗，所以，以此命名。同时期的西方，则上演的是诺亚方舟，通过造大船来躲避洪水的侵害，《圣经》和《古兰经》都有记载。洪水退却后，西方文明有了和平鸽和橄榄枝，而中国人从高山回到陆地，开始归养造田，储藏粮食，创造了《归藏》。《归藏》是在《连山》基础上成就的，全文有四千多字，以坤卦为首。到了周朝，民众已经十分富足，开始对前期取得的经验进行全面总结，发现其周期性的运行规律，总结完成了《周易》。此后，到了春秋时期，中国伟大的哲学家孔子又对《周易》做了十篇说明文，称之为《易传》，《易传》主要是孔子学习《周易》的心得，以及对《周易》的解释。中国古人所称的《易经》是对《连山》、《归藏》、《周易》、《易传》四本著作的统称。由于《连山》和《归藏》已经失传，只有《周易》和《易传》流传于世。所以，现在的我们将《周易》和《易传》统称为《易经》。
Many people study the "I Ching" and believe it is a single book. In fact, this is not the case. In ancient times, before the invention of paper and printing, the Chinese inscribed successful experiences in problem-solving on animal bones, gradually forming three classics: "Lianshan" from the Xia Dynasty, "Guicang" from the Shang Dynasty, and "Zhouyi" from the Zhou Dynasty. "Lianshan," with over 80,000 characters, is centered around the Gen hexagram, as during that time, the Earth was flooded, and the Chinese climbed high mountains to fight against the flood on various connected peaks, hence the name. Meanwhile, in the West, the story of Noah's Ark unfolded, where a large boat was built to escape the flood, as recorded in both the Bible and the Quran. After the flood receded, Western civilization embraced the peace dove and olive branch, while the Chinese returned from the mountains to the land, began to cultivate fields, store grain, and created "Guicang." "Guicang" was developed based on "Lianshan," containing over 4,000 characters, with the Kun hexagram at its core. By the Zhou Dynasty, the people had become quite prosperous and began to comprehensively summarize the experiences gained earlier, discovering their cyclical patterns, culminating in the "Zhouyi." Later, during the Spring and Autumn period, the great Chinese philosopher Confucius wrote ten commentaries on the "Zhouyi," calling them "Yizhuan," which mainly reflect Confucius's insights and interpretations of the "Zhouyi." The term "I Ching" used by ancient Chinese refers collectively to the four works: "Lianshan," "Guicang," "Zhouyi," and "Yizhuan." Since "Lianshan" and "Guicang" have been lost, only "Zhouyi" and "Yizhuan" have survived. Therefore, we now collectively refer to "Zhouyi" and "Yizhuan" as the "I Ching."

《易经》内容非常庞杂，有自己独立的符号系统，而且文字都有很深的寓意，所以学习《易经》的困难非常大，很多人望而生畏。其实《易经》非常容易学习，之所以感到《易经》很费解，怎么学也学不会。这是因为我们每个人都在社会中形成了一套自己的逻辑系统，而这套系统基本是以形式逻辑PQR为基础的，用PQR来硬套《易经》是行不通的，越学越感到迷茫，这就是学习《易经》的最大障碍。PQR是三段论，只有等于和不等于两种作用关系。《易经》是一个逻辑系统，它讲究的是“太极生一，一生二，二生三，三生万物”，站在太极角度来看，它是一段论，站在阴阳角度来看它就是两段论，站在八卦角度来看，它就是八段论。中国古代的数学家讲的“一尺之捶,日取其半,万世不竭”，就来源于此。中医讲的“太极生阴阳，阴阳生四象，四象就是太阳、太阴、少阳和少阴，以及再向下派生出心脑、肺肾、肝胆、脾胃”。太极拳讲的一是阴阳，是攻防，二是前后左右四步推手，三就是掤、捋、挤、按、采、挒、肘、靠，太极八法。易学的这些符号和PQR一样，并不特指任何事物，但它却可以代入到任何领域，形成一套超乎想象的逻辑分析系统，解决您所面临的实际问题。把《易经》看作是一个系统平台，中医、武术、兵法、风水这些学术都是这个平台上的一个应用软件，打开、粘贴、复制、保存这些选项都是通用的，不需要搞重复建设。中国所有学科为了实现资源共享，都把自己的理论建立在易学基础上，所有的经典都以《易经》为首，这就形成了中国文化。
The content of the "I Ching" is very complex, with its own independent symbol system, and the characters carry deep meanings, making it very difficult to learn; many people find it daunting. In fact, the "I Ching" is very easy to learn. The reason it seems so perplexing and hard to grasp is that each of us has formed our own logical system in society, which is primarily based on formal logic PQR. Applying PQR rigidly to the "I Ching" does not work, leading to increasing confusion, which is the biggest obstacle to learning the "I Ching." PQR is syllogism, which only has two types of relational functions: equality and inequality. The "I Ching" is a logical system that emphasizes "Tai Chi produces One, One produces Two, Two produces Three, and Three produces all things." From the perspective of Tai Chi, it is a monadic argument; from the perspective of Yin and Yang, it is a dichotomy; and from the perspective of the Eight Trigrams, it is an octadic argument. The ancient Chinese mathematicians' saying, "A foot's hammer, taking half each day, will never be exhausted through the ages," originates from this. Traditional Chinese medicine states, "Tai Chi produces Yin and Yang, Yin and Yang produce the Four Images, which are the Sun, the Moon, the Lesser Yang, and the Lesser Yin, and further derive into the Heart and Brain, Lungs and Kidneys, Liver and Gallbladder, Spleen and Stomach." Tai Chi emphasizes one is Yin and Yang, which is offense and defense; two is the four steps of pushing hands: forward, backward, left, and right; and three are the eight methods of Tai Chi: Peng, Lu, Ji, An, Cai, Lie, Zhou, and Kao. The symbols of I Ching, like PQR, do not specifically refer to any particular thing, but they can be applied to any field, forming an unimaginably advanced logical analysis system to solve the practical problems you face. Viewing the "I Ching" as a system platform, traditional Chinese medicine, martial arts, military strategy, and feng shui are all application software on this platform. The options to open, paste, copy, and save are universal and do not require redundant construction. All disciplines in China, in order to achieve resource sharing, have established their theories on the foundation of I Ching, with all classics led by the "I Ching," thus forming Chinese culture.

中国文化与西方文化的差异非常明显，中国文化是一个平台建设，学科之间关联性很强；西方文化没有平台，所有的学科都是完全独立的。所以，美国人的文化讲究专业，一个人在不同公司担任相同的职务，因为每个学科重复建设很多，一个人没有精力学习各个学科；日本人介于中西方文化之间，一个人在一家公司担任不同的职务，因为他能同时兼容两种文化，取长补短；中国人的文化讲究圆通，一个人在不同公司担任不同的职务，因为在他看来，所有的学科都是相同的，换汤不换药而已。
The differences between Chinese culture and Western culture are very obvious. Chinese culture is a platform for construction, with strong interconnections between disciplines; Western culture lacks a platform, and all disciplines are completely independent. Therefore, American culture emphasizes specialization, where a person holds the same position in different companies because each discipline is redundantly constructed, and one does not have the energy to learn all disciplines; Japanese culture lies between Chinese and Western cultures, where a person holds different positions in one company because they can simultaneously accommodate both cultures, complementing each other.Chinese culture emphasizes flexibility, where a person holds different positions in different companies because, in their view, all disciplines are the same, merely changing the form but not the essence.

现在很多人学习命理、手面相、风水和预测等专业，把这个称之为《易经》，这是不对的。我也在这方面下过很大功夫，最终才发现：原来自己为了追求真理，跑到了山的那边，跑到了海的那边，跑到了白云之上，最后发现真理却在自己的内心，所有的智慧都蕴藏在《易经》之中。我不是否定命理、风水那些学说，只是认识不同。举个例子：有人问著名的佛学大师妙境长老，有人为了求佛，在公路上一拜一起身，每次都是五体投地，这样能成佛吗？妙境长老回答他，有些人求佛看不懂佛经，就靠跪拜来修行，跪拜达到一定的数量，他再拿起佛经，突然就能领悟其中的道理。学习《易经》也是这个道理，有些人群有它的特殊性，一步得道是勉强不来的。就像东方伟人毛主席曾说的：“感觉到的东西，我们不能立刻理解它，只有理解的东西才能更深刻地感受它。”毛主席一生读过无数的书籍，但是读的遍数最多的一本书就是《易经》，床头的那本《易经》更是被翻的严重卷边。我写这本书就是为了使读者尽量少走弯路，以最短的时间掌握《易经》这套逻辑系统，应用于社会实战当中，收获理想人生。
Many people now study disciplines such as destiny analysis, palmistry, feng shui, and prediction, referring to this as the "I Ching," which is incorrect. I have also put in a lot of effort in this area and ultimately discovered that in my pursuit of truth, I ran to the other side of the mountain, to the other side of the sea, and above the white clouds, only to find that the truth was within my own heart; all wisdom is contained in the "I Ching." I do not deny the theories of destiny analysis and feng shui; I simply have a different understanding. For example, someone asked the famous Buddhist master, Elder Miaojing, if someone could attain Buddhahood by prostrating on the road, bowing down completely each time. Elder Miaojing replied that some people, unable to understand Buddhist scriptures, rely on prostration for practice. After reaching a certain number of prostrations, they can suddenly grasp the principles when they pick up the scriptures. Learning the "I Ching" follows the same principle; some groups have their own particularities, and enlightenment cannot be forced in one step. As the great Eastern leader Chairman Mao once said, "What we feel cannot be immediately understood; only what we understand can be felt more profoundly." Throughout his life, Chairman Mao read countless books, but the one he read the most was the "I Ching," with the copy by his bedside being particularly worn. I wrote this book to help readers take fewer detours and master the logical system of the "I Ching" in the shortest time possible, applying it in real-world situations to achieve an ideal life.

第二课 太极是什么？
Lesson TwoWhat is Tai Chi?

太极从哲学角度来讲是宇宙万物最原始的秩序状态，是万物形成的本源。这种讲法是西方的理论观点，如果中国的先贤来看待这个问题，肯定是不满意的，不是说这种解释是错误的，而是这种解释没有实用意义，中华民族是一个学以致用的民族，不喜欢无用的空谈。太极作为中国的核心文化，它可以运用到任何领域中，这种万能的特性决定了太极不适用任何概念来约束。可以想象一下，有那种事物是不可以运用太极来解释的，宇宙之内还找不到这样的事物。佛教中讲的“恒河沙数”，“一滴水中有一千亿个大千世界”，指的就是这个意思。中国几千年来都没有对太极做出具体定义，而是站在实践的角度提出自己的看法，给出一个辩证的论断。现在很多文人不断的给太极下概念定义，琳琅满目，花样繁多，都想要把太极落实到语言文字上面，这似乎是填补了学术空白，实则南辕北辙，误导方向，把简单易学的《易经》搞的扑朔（shuò)迷离，让人以为天下最富有智慧的那本书，一定是一本谁也看不懂的书。
Tai Chi, from a philosophical perspective, is the most primitive state of order in the universe and the source of all things. This interpretation is a Western theoretical viewpoint, and if the sages of China were to consider this issue, they would certainly be dissatisfied. It is not that this explanation is incorrect, but rather that it lacks practical significance. The Chinese nation is one that values practical application of knowledge and does not favor useless empty talk. As the core of Chinese culture, Tai Chi can be applied in any field; this universal characteristic determines that Tai Chi cannot be constrained by any concept. One can imagine that there are no phenomena that cannot be explained by Tai Chi; within the universe, such phenomena cannot be found. The Buddhist concept of "the number of grains of sand in the Ganges" and "a thousand billion worlds in a drop of water" refers to this idea. For thousands of years, China has not provided a specific definition of Tai Chi, but rather has offered its views from a practical standpoint, providing a dialectical conclusion. Nowadays, many scholars continuously attempt to define Tai Chi with various concepts, presenting a dazzling array of interpretations, all trying to solidify Tai Chi into language and text. This seems to fill an academic void, but in reality, it is counterproductive and misleading, complicating the simple and easy-to-learn "I Ching" and leading people to believe that the wisest book in the world must be one that no one can understand.

西方人遇到问题，会首先提出一个理论，然后再通过实践来证明它是否正确。中国人不是这样做的，中国人遇到问题，不做实践就已经知道结果了。拿计算机和算盘做例子，计算机需要输入数字和运算符，最后回车让计算机进行运算，才能得到答案。而算盘只需要拨动珠子，相当于计算机输入数字，不需要运算符和回车，答案就已经出现了。中国人不是没有运算符和回车，而是在头脑中将运算符和回车模块化，形成了一套分析系统。因为遇到的问题千变万化，所以头脑中的模块会根据问题的不同，给出不同的答案。因为这个模块无法量化，也不讲概率，但是却能够一发命中。所以中国人讲：“不可为典要，唯变所适”。黑格尔点评自己的著作，说自己想要表达的思想，落实到文字之后，所表述的意思完全是另一个意思。这就是顶级智者他达到了太极这个境界，想要描述出这个太极事物，语言文字就变的苍白无力。伏羲在文字出现之前发明了阴阳符号，用阴阳来表述太极，这是非常精准的。可是经过几千年的演变，这套符号系统成为花边新闻的代名词，虽然词意发生了很大的改变，但是同英语所发生的改变作比较，中国的文字变化还是比较小的。我们不要期望通过语言文字来认识太极，只能在实践当中领悟和感受太极。将太极看做是您所要解决的问题，从实用角度来逐步分析，最终的分析结果就是太极。比如，您想知道自己的考试是否能够通过，您就将考试看做是太极。您想攀登珠穆朗玛峰，就把珠峰看做是太极。您想知道自己的科研项目能否审批立项，就把科研项目看做是太极。有了太极就会生成阴阳，就像分子下面是原子，原子下面是质子、中子、电子，可以无限细化分解。
When Westerners encounter a problem, they first propose a theory and then prove its correctness through practice. Chinese people do not do this; when faced with a problem, they already know the outcome without needing to practice. Take computers and abacuses as examples: a computer requires inputting numbers and operators, and then pressing enter to perform calculations to get an answer. In contrast, an abacus only needs to move the beads, which is equivalent to inputting numbers into a computer, without needing operators or pressing enter, and the answer appears immediately. Chinese people do not lack operators and the enter key; rather, they modularize these concepts in their minds, forming a system of analysis. Because the problems encountered are ever-changing, the modules in their minds provide different answers based on the specific problem. This module cannot be quantified and does not rely on probability, yet it can hit the mark every time. Thus, Chinese people say: "Do not seek fixed principles, only adapt to change." Hegel commented on his own works, stating that the ideas he wanted to express, once put into words, conveyed an entirely different meaning. This is the realm of top-level wisdom, where one reaches the state of Tai Chi; attempting to describe this Tai Chi phenomenon renders language and text powerless. Before written language emerged, Fuxi invented the yin-yang symbols to represent Tai Chi, which was very precise. However, after thousands of years of evolution, this symbol system has become synonymous with sensational news. Although the meanings of the words have changed significantly, compared to the changes in English, the evolution of Chinese characters is relatively minor. We should not expect to understand Tai Chi through language; it can only be comprehended and felt through practice. Consider Tai Chi as the problem you need to solve, and analyze it step by step from a practical perspective; the final analysis will yield Tai Chi. For example, if you want to know whether you will pass an exam, view the exam as Tai Chi. If you want to climb Mount Everest, see the peak as Tai Chi. If you want to know whether your research project can be approved, regard the research project as Tai Chi. With Tai Chi, yin and yang will emerge, just as molecules consist of atoms, and atoms consist of protons, neutrons, and electrons, which can be infinitely refined and decomposed.

太极是一个圆圈，日本国旗去掉中间的红色，就是太极。我们看到的阴阳鱼组成的太极图，不是太极图，那是阴阳图。韩国国旗就是阴阳八卦图，是太极的细分。下一节课，我们讲阴阳究竟是什么？
Tai Chi is a circle. If you remove the red in the middle of the Japanese flag, it becomes Tai Chi. The Tai Chi diagram we see, composed of the yin-yang fish, is not the Tai Chi diagram; it is the yin-yang diagram. The South Korean flag is the yin-yang bagua diagram, which is a subdivision of Tai Chi. In the next class, we will discuss what yin and yang really are.

第三课 阴阳是什么？
Lesson 3What is Yin and Yang?

阴阳从字面意思来理解，太阳照到的地方就是阳，太阳照不到的地方就是阴。山的南边是阳，山的北面是阴。炎热的夏天是阳，寒冷的冬天是阴。易有太极，是生两仪，就是所有的事物都是一个矛盾体，矛盾无处不在。阴阳在理论上容易理解，但是拿到实际应用当中，绝非这么简单。
Yin and Yang, understood literally, means that the place illuminated by the sun is Yang, while the place not illuminated by the sun is Yin. The south side of a mountain is Yang, and the north side is Yin. The hot summer is Yang, and the cold winter is Yin. The Book of Changes has the Taiji, which gives rise to the two opposites, meaning that all things are a contradiction; contradictions are everywhere. Yin and Yang are easy to understand in theory, but applying them in practice is far from simple.

1944年6月6日，盟军最高统帅艾森豪威尔组织诺曼底登陆。在一零一空降师总部，他满含热泪，目送一架又一架作战飞机奔赴诺曼底。这个时候，艾森豪威尔准备了两份发言稿，一份是为登陆成功准备的，另一份是为登陆失败准备的。因为当时的登陆地点有德军七个师的兵力防守，并且纵深区域还有很多装甲部队配合，登陆计划没有必胜的把握。登陆成功，就在战略上成功开辟第二战场；如果登陆失败，就会有至少一百万将士横死海滩。这个问题其实就是阴阳问题，要么是阴，要么是阳；要么成功，要么失败。
On June 6, 1944, Supreme Commander of the Allied Forces Eisenhower organized the Normandy landing. At the headquarters of the 101st Airborne Division, he watched with tears in his eyes as one combat aircraft after another headed for Normandy. At that time, Eisenhower had prepared two speeches: one for a successful landing and the other for a failed landing. This was because the landing site was defended by seven German divisions, and there were many armored units in the depth area as well. The landing plan did not have a guaranteed chance of success. If the landing succeeded, it would strategically open a second front; if it failed, at least a million soldiers would die on the beaches. This issue was essentially a matter of yin and yang: it would either be yin or yang; either success or failure.

《易经》所要解决的问题，就是这种阴阳问题，空谈理论，那是华而不实的哲学。三国时期的诸葛亮借东风，火烧曹操的一百万大军，也是有可能失败，也可能成功的事情，但是他就没有准备两份发言稿。解放战争时期，毛主席在西柏(bǎi)坡指挥解放战争，一共发出197封电报，指挥了24场战役，横扫国民党蒋介石的八百万军队。在这个过程中，没有一封电报出现过失误，更没有出现过两份发言稿。如果按照概率来分析，这都是不可思议的。
The problem that the "I Ching" aims to address is this issue of yin and yang; discussing theories without practical application is merely superficial philosophy. During the Three Kingdoms period, Zhuge Liang borrowed the east wind to set fire to Cao Cao's million-strong army, which could have resulted in either failure or success, yet he did not prepare two speeches. During the Liberation War, Chairman Mao commanded the war from Xibaipo, sending a total of 197 telegrams and directing 24 battles, sweeping away Chiang Kai-shek's eight million troops. Throughout this process, not a single telegram contained an error, nor were there ever two speeches prepared. Analyzing this by probability, it is truly incredible.

太极和阴阳是至高无上的智慧，一步登天我们做不到，需要逐步下行到六十四卦这个万物层面来探讨。形而上学是太极，是道学，是至精至简的。形而下学是六十四卦和天干地支，是器学，是复杂繁琐的。但是，无论是形而上，还是形而下，它都是一个整体，我们把这个系统搞明白，到达天堂就只是时间问题了。在您无法用阴阳来解决问题时，那就再下一层，到下一课四象这个层面上来。
Tai Chi and Yin-Yang are supreme wisdom; we cannot ascend to the heavens in one step, but need to gradually descend to the level of the sixty-four hexagrams to explore. Metaphysics is Tai Chi, it is Taoism, it is the most refined and simplest. Ontology is the sixty-four hexagrams and the heavenly stems and earthly branches; it is the study of tools, complex and intricate. However, whether it is metaphysical or ontological, it is a whole. Once we understand this system, reaching heaven is just a matter of time. When you cannot solve a problem with Yin-Yang, then go down to the next level, to the realm of the Four Symbols.

第四课 四象是什么？
Lesson FourWhat are the Four Symbols?

四象是一生二，二生三过程中的二。由于它由太阳、太阴、少阳、少阴四种形象构成，所以称为四象。四象相对于阴阳就明确了一些，在实际当中可操作性更强一些。例如：
The Four Symbols are the "two" in the process of "one gives birth to two, and two gives birth to three." Since they are composed of the four images of the sun, the moon, the lesser yang, and the lesser yin, they are called the Four Symbols. The Four Symbols clarify certain aspects in relation to yin and yang, making them more practical in real-life applications. For example:

方位角度的四象为：东、南、西、北。季节变化的四象为：春、夏、秋、冬。
The four cardinal directions are: East, South, West, North. The four seasons are: Spring, Summer, Autumn, Winter.

风水神兽的四象为：青龙、玄武、白虎、朱雀。
The four symbols of Feng Shui mythical beasts are: Azure Dragon, Black Tortoise, White Tiger, and Vermilion Bird.

四象应用最古老和最广泛的是在宗教。我一直有个疑问，我所在的亚洲为什么叫亚洲，为什么不叫冠洲呢？亚是次等的意思，比如亚军。而冠才是优等，比如皇冠，冠军。美洲的名字起的就很好，一听就知道是美丽的大洲。学了《易经》才明白其中的道理。宇宙中的能量一共是五种，按照坐标轴排列，上面是火，下面是水，左面是木，右面是金，中间是土，土相当于坐标轴上的零点。中国人风水布局对东、南、西、北四象要求是比较高的。北京的四合院讲究的就是前后左右，格局方正。古代的墓地也是做成坐标形状，以此接通宇宙的能量，方便自己升天。亚洲的亚字就是根据这个来的，甲骨文和小篆就可以清晰地看到汉字的演变过程。亚字最初的形态就是十字架，上下左右的突出部分是接通宇宙能量的通道，可以实现与神灵的交流。亚洲真正的含义是充满神灵的地方，世界三大宗教都起源于亚洲绝非偶然，基督教把四象转化为十字架，拉近与上帝的距离。佛教把四象转化为苦集灭道，地水火风。中国人由于崇拜的神灵太多了，所以把四象转化到衣食住行等各个方面中。
The oldest and most widespread application of the Four Symbols is in religion. I have always had a question: why is the region I am in called Asia, and why is it not called Guan Zhou? "Ya" means inferior, like in "runner-up," while "guan" signifies superiority, as in "crown" or "champion." The name "America" is well chosen; it immediately conveys the idea of a beautiful continent. I only understood the reasoning behind this after studying the "I Ching." There are five types of energy in the universe, arranged according to the coordinate axes: fire is at the top, water at the bottom, wood on the left, metal on the right, and earth in the center, which corresponds to the zero point on the axes. The requirements for the Four Symbols in Feng Shui layout in China are quite high for the east, south, west, and north. The Siheyuan (courtyard house) in Beijing emphasizes the arrangement of front, back, left, and right, with a square layout. Ancient burial sites were also designed in a coordinate shape to connect with the universe's energy, facilitating ascension. The character "Ya" in Asia is derived from this concept; the evolution of the Chinese character can be clearly seen in oracle bone script and small seal script. The original form of "Ya" was a cross, with the protruding parts representing channels connecting to the universe's energy, enabling communication with the divine. The true meaning of Asia is a place filled with spirits; it is no coincidence that the three major world religions originated in Asia. Christianity transformed the Four Symbols into the cross, bringing people closer to God. Buddhism transformed the Four Symbols into the Four Noble Truths: suffering, accumulation, cessation, and the path, represented by earth, water, fire, and wind. Due to the multitude of deities worshipped by the Chinese, the Four Symbols have been integrated into various aspects of life, including clothing, food, housing, and transportation.

中国有句谚语：“云往南，雨成潭；云往西，水凄凄；云往北，好晒谷；云往东，一场空”，就是四象理论的应用。讲的是如何根据云的方向来判断是否有雨，这个判断方法不仅简单，而且精准。首先我们要知道南方属火，北方属水，东方属木，西方属金。“云往南，雨成潭”，是指云从属性是水的北方而来，必然下大雨，积水成潭。“云往西，水凄凄”是指云从属性是木的东方而来，雨势不会太大，是北方大雨的残余水份，不会持续很久。“云往北，好晒谷”是指云从属性是火的南方而来，不会有雨，可以晾晒谷子。“云往东，一场空”是指从属性是金的西方而来，看着好像会下雨，但是到头一场空，最终不会下雨。因为坐标轴是顺时针旋转，北方向南方过度是一条水线，南方向北方过度是一条火线，水火构成阴阳对应，而阴阳又构成太极。这都是一脉相承的，是不可分割的一个系统。想要更深入地了解事物相互间的关系，请看下一课，八卦是什么？
There is a Chinese proverb: "Clouds go south, rain forms pools; clouds go west, water is bleak; clouds go north, good for drying grain; clouds go east, a complete miss." This is an application of the theory of the Four Symbols. It describes how to judge whether it will rain based on the direction of the clouds. This method of judgment is not only simple but also precise. First, we need to know that the south belongs to fire, the north belongs to water, the east belongs to wood, and the west belongs to metal. "Clouds go south, rain forms pools" means that clouds coming from the water-associated north will inevitably bring heavy rain, forming pools of water. "Clouds go west, water is bleak" means that clouds coming from the wood-associated east will not bring much rain; it is just residual moisture from the heavy rain in the north and will not last long. "Clouds go north, good for drying grain" means that clouds coming from the fire-associated south will not bring rain, allowing for the drying of grain. "Clouds go east, a complete miss" means that clouds coming from the metal-associated west may seem like it will rain, but ultimately it will not rain at all. Because the coordinate axes rotate clockwise, the transition from north to south is a water line, and the transition from south to north is a fire line, with water and fire forming the yin-yang correspondence, and yin-yang forming the Taiji. All of this is interconnected and constitutes an indivisible system. To gain a deeper understanding of the relationships between things, please see the next lesson: What are the Eight Trigrams?

第五课 八卦是什么？
Lesson FiveWhat is the Bagua?

八卦是一生二，二生三，三生万物中的三，是化生万物的符号。八卦分别是乾qián、坤kūn、震zhèn、巽xùn、坎kǎn、离lí、艮gèn、兑duì。宋代朱熹写了一首歌诀帮助我们来记住八卦的符号：乾三连,坤六断；震仰盂,艮覆碗；离中虚,坎中满；兑上缺,巽下断。
The Eight Trigrams represent the concept of "one gives birth to two, two gives birth to three, and three gives birth to all things," symbolizing the transformation of all things. The Eight Trigrams are Qián (☰), Kūn (☷), Zhèn (☳), Xùn (☴), Kǎn (☵), Lí (☲), Gèn (☶), and Duì (☱). In the Song Dynasty, Zhu Xi wrote a verse to help us remember the symbols of the Eight Trigrams: "Qián has three unbroken lines, Kūn has six broken lines; Zhèn is an inverted bowl, Gèn is an overturned bowl; Lí has a void in the middle, Kǎn is full in the middle; Duì has a missing top, Xùn has a broken bottom."

在相应的观测层面，它可以代表宇宙中的任何事物。其中经常使用的基本类象是：
At the corresponding observational level, it can represent anything in the universe. The basic archetypes commonly used are:

家庭观上：乾为父，坤为母，震长男，巽长女，坎中男，离中女，艮少男，兑少女。
In terms of family views: Qian represents the father, Kun represents the mother, Zhen represents the eldest son, Xun represents the eldest daughter, Kan represents the middle son, Li represents the middle daughter, Gen represents the youngest son, and Dui represents the youngest daughter.

宇宙观上：乾为天，坤为地，震为雷，巽为风，坎为水，离为火，艮为山，兑为泽。
In terms of worldview: Qian represents heaven, Kun represents earth, Zhen represents thunder, Xun represents wind, Kan represents water, Li represents fire, Gen represents mountain, and Dui represents marsh.

身体观上：乾为首，坤为腹，震为足，巽为股，坎为耳，离为目，艮为手，兑为口。
In terms of body perception: Qian represents the head, Kun represents the abdomen, Zhen represents the feet, Xun represents the thighs, Kan represents the ears, Li represents the eyes, Gen represents the hands, and Dui represents the mouth.

运动观上：乾为健，坤为顺，震为动，巽为入，坎为陷，离为丽，艮为止，兑为说。
In terms of sports perspective: Qian represents strength, Kun represents compliance, Zhen represents movement, Xun represents entry, Kan represents trap, Li represents beauty, Gen represents stop, Dui represents communication.

数字观上：乾为一，兑为二，离为三，震为四，巽为五，坎为六，艮为七，坤为八。
In terms of numbers: Qian is one, Dui is two, Li is three, Zhen is four, Xun is five, Kan is six, Gen is seven, Kun is eight.

八卦的基本类象有点复杂，几千年前，周文王学习易学也遇到这个问题，于是将八卦对应到家庭成员上，就像爸爸妈妈带着三男三女六个孩子，其他万事万物的对应关系以此类推。这也是中国文化高度重视家庭伦理建设的原因。
The basic symbols of the Eight Trigrams are somewhat complex. Thousands of years ago, King Wen of Zhou encountered this issue while studying the Book of Changes, so he corresponded the Eight Trigrams to family members, just like a father and mother with three sons and three daughters, and the corresponding relationships of other things follow this pattern. This is also the reason why Chinese culture places a high value on the construction of family ethics.

乾为父、为天、为首、为健，联想记忆就是父亲就像首脑，非常刚健，为家庭的发展指明方向。
The dry represents the father, the sky, the leader, and strength. The associative memory is that the father is like a leader, very strong and robust, guiding the direction for the family's development.

坤为母、为地、为腹、为顺，联想记忆就是母亲就像包容万物的大地，支撑起家庭的幸福与快乐。
The earth is the mother, the womb, the nurturing force, and the source of harmony; it evokes the memory that a mother is like the vast earth, embracing all things and supporting the happiness and joy of the family.

震长男、为雷、为足、为动，联想记忆是长男负责落实父母的指示，所以脚步不敢停歇，像打雷一样积极推进工作开展。
The eldest son, like thunder and movement, is associated with the memory that he is responsible for carrying out his parents' instructions, so he dares not stop his steps, actively promoting work like thunder.

巽长女、为风、为股、为入，联想记忆是长女像风一样，深入到各个死角弥补漏洞，就像脚步催动下的屁股，不停左右摇摆。
The eldest daughter of Xun, representing wind, representing a stock, representing entry, associative memory is like the eldest daughter, penetrating into every corner.It fills the gaps, just like a buttocks driven by footsteps, constantly swaying left and right.

坎中男、为水、为耳、为陷，联想记忆是中男像水一样富有智慧，善于总结工作经验，出谋划策和推陈出新。但他有时也会聪明反被聪明误，使自己深陷险境。
In the midst of difficulties, a man, like water, is wise and adept at summarizing work experiences, offering strategies, and innovating. However, he can sometimes be too clever for his own good, leading himself into perilous situations.

离中女、为火、为目、为丽，联想记忆是中女像火一样热情奔放，美丽的大眼睛让人神魂颠倒，是家中不可或缺的名片。
The middle woman, like fire, like an eye, like beauty, evokes memories of a middle woman who is as passionate and unrestrained as fire, with beautiful big eyes that captivate the soul, making her an indispensable calling card in the home.

艮少男、为山、为手、为止，联想记忆是少男像大山一样吃苦耐劳坚定不移，用双手为家庭的幸福默默耕耘。
The young man, like a mountain, endures hardships with determination and unwavering resolve, silently cultivating the happiness of his family with his hands.

兑少女、为泽、为口、为说，联想记忆是爱说爱笑的少女象一处风景秀丽的湖泊，全家人的快乐都汇聚于此。
The girl who exchanges, for the marsh, for the mouth, for the speech, evokes memories of a cheerful girl who loves to talk and laugh, like a beautiful lake where the happiness of the whole family converges.

按照顺序排列，乾为一，兑为二，离为三，震为四，巽为五，坎为六，艮为七，坤为八，这些数字应用非常广泛，被称作先天八卦数。《易经》所有的知识都是以实用为目的，不是知道的越多越好，也不需要死记硬背，拿走您所需要的就可以。易学不像学校会给您发一份毕业证，证明您完成了规定的学业，它永远没有毕业的那一天，永远都在探索的路上。易学也不会增加您的知识量，它是您整合知识的工具，当您会运用它解决问题的时候，所产生的那个事物叫做智慧。下面我们举例来说明。
Arranged in order, Qian is one, Dui is two, Li is three, Zhen is four, Xun is five, Kan is six, Gen is seven, and Kun is eight. These numbers are widely used and are called the pre-heaven Bagua numbers. All knowledge in the "I Ching" is aimed at practicality; it is not about knowing more being better, nor is it necessary to memorize everything. You can take away what you need. The study of the "I Ching" is not like school, where you receive a diploma proving you have completed the required studies; there is no graduation day, and it is always on the path of exploration. The study of the "I Ching" will not increase your knowledge; it is a tool for integrating knowledge. When you can use it to solve problems, the result is called wisdom. Below, we will provide examples to illustrate.

案例一：一位朋友找我预测事情，事情的起因是他的领导无缘无故找他的麻烦，气愤的他想找人把领导教训一顿。他报数六，为坎卦。于是我劝说其要忍让，坎为陷为险，说明您的行为必将导致非常严重的后果。朋友听从了我的建议，放弃了荒唐的想法。两天后，他向我反馈：领导的钱包在办公室丢失了，因为朋友进过领导办公室，所以怀疑是朋友偷的，故意为难朋友。结果，领导竟然在自己家中找到了自己的钱包，于是知道自己错怪了朋友，向朋友做了解释说明，拉近了与朋友的感情距离。
Case One: A friend came to me for a prediction because his boss was inexplicably causing him trouble. Angrily, he wanted to find someone to teach his boss a lesson. He cast six, resulting in the Kan hexagram. I advised him to be patient, as Kan represents danger and indicates that his actions would lead to very serious consequences. My friend followed my advice and abandoned his absurd idea. Two days later, he reported back to me: his boss's wallet was lost in the office, and since my friend had been in the boss's office, he was suspected of stealing it, which made things difficult for him. In the end, the boss found his wallet at home and realized he had wronged my friend, so he explained the situation to him, which brought them closer together.

案例二：德国的汽车工业非常发达，制造的汽车特别结实耐用。一辆汽车开了几十年，连螺丝都不脱落。其中的原因是他们发现，螺丝在拧到第五圈的时候，固定效果最为理想，为此他们专门安排一个拧螺丝的工种，使得汽车螺丝就想长在汽车上一样，实现了非常低的故障率。其实这就是巽卦原理的运用，因为巽卦的运动观为入，数字观上为五，螺丝拧五圈，就深入汽车了。
Case Two: Germany's automotive industry is very developed, and the cars manufactured are particularly sturdy and durable. A car can run for decades without even a screw coming loose. The reason for this is that they found that the most ideal fixing effect occurs when the screw is tightened to the fifth turn. Therefore, they specifically arranged a job for tightening screws, making the car screws seem as if they are permanently attached to the car, resulting in a very low failure rate. In fact, this is the application of the principle of the Xun hexagram, because the movement view of the Xun hexagram is about entering, and in terms of numbers, it corresponds to five; tightening the screw five times deeply embeds it into the car.

案例三：中国的改革开放深入人心，经济发展迅速。其中也是符合了巽卦原理。例如，邓小平同志在东南沿海设置深圳特区，就是利用巽卦后天方位在东南，促进经济像风一样快速发展。随后，国务院批准大连、秦皇岛、天津等十四个沿海城市对外开放，进一步促进改革开放。其中，也是符合坎水生巽木的原理，因为八卦是八进制，十四就是六，六是坎卦，沿海城市的坎水生旺深圳的巽木。
Case Three: China's reform and opening-up has deeply resonated with the people, and the economy has developed rapidly. This also aligns with the principles of the Xun hexagram. For example, Comrade Deng Xiaoping established the Shenzhen Special Economic Zone in the southeastern coastal area, utilizing the post-heaven position of Xun in the southeast to promote economic development as swift as the wind. Subsequently, the State Council approved the opening-up of fourteen coastal cities, including Dalian, Qinhuangdao, and Tianjin, further promoting reform and opening-up. This also conforms to the principle of Kan water generating Xun wood, as the eight trigrams are in base eight, and fourteen is six; six corresponds to the Kan hexagram, where the Kan water of the coastal cities nourishes the flourishing Xun wood of Shenzhen.

宇宙中的万事万物都是按照八卦顺序排列的，一个成功的事件一定是符合八卦原理的，一个失败的事件一定是违背了八卦原理的。学会用正反两方面看待问题，是学习易学的最佳途径。不要把精力放在预测人家家里有几口人，谁屁股上有颗痣，谁的命好，谁的命不好，这些都是无稽之谈。我们要用八卦来提升自己的生命质量，为这个社会多做出一分贡献。
Everything in the universe is arranged according to the order of the Eight Trigrams. A successful event must conform to the principles of the Eight Trigrams, while a failed event must violate them. Learning to view problems from both positive and negative perspectives is the best way to study the Book of Changes. Do not waste your energy predicting how many people are in someone’s family, who has a mole on their butt, whose fate is good, or whose fate is bad; these are all nonsense. We should use the Eight Trigrams to enhance our quality of life and contribute more to society.

八卦并不是相互独立，各自为战的个体，他们是按照同气相求运动规律排列的一个整体，这种运动规律一共是五种，被人们称之为五行，下一讲，我们讲什么是五行。
The Eight Trigrams are not independent individuals fighting separately; they are arranged as a whole according to the law of mutual attraction, which consists of five types, known as the Five Elements. In the next lecture, we will discuss what the Five Elements are.

第六课 五行是什么？
Lesson SixWhat are the Five Elements?

五行是万事万物的五种运动方式，分别是水、火、木、金、土。他有两种作用，一种是区别事物不同的属性，可以看做是万事万物的五种能量元素，大到风火雷电，小到桌椅板凳都有其不同的属性。一种是指示事物运行的方向，可以看做是万事万物的能量转化方向，就像春天之后是夏天，夏天之后是秋天，秋天之后是冬天，周而复始，能量恒定。
The Five Elements are five modes of movement for all things, namely water, fire, wood, metal, and earth. They have two functions: one is to distinguish the different properties of things, which can be seen as the five energy elements of all things, from the grand forces of wind, fire, thunder, and lightning to the smaller attributes of tables and chairs. The other is to indicate the direction of the operation of things, which can be viewed as the direction of energy transformation in all things, just like spring is followed by summer, summer by autumn, autumn by winter, and so on, in a continuous cycle with constant energy.

五行具体的能量属性是：
The specific energy attributes of the five elements are:

水是指具有寒凉、滋润、向下运行属性的事物。例如：肾脏，冬季，河流，冷空气，慈善机构，扶贫资金。
Water refers to things that have the properties of being cold, moist, and flowing downward. For example: kidneys, winter, rivers, cold air, charitable organizations, poverty alleviation funds.

火是指具有温热、升腾、明亮属性的事物。例如：心脏，夏季，阳光，暖气，花朵，文化。
Fire refers to things that have the properties of warmth, rising, and brightness. For example: heart, summer, sunlight, heating, flowers, culture.

木是指具有生长、生发、调达属性的事物。例如：肝脏，春季，树林，声音，道路，行政。
Wood refers to things that have the attributes of growth, development, and regulation. For example: liver, spring, forest, sound, road, administration.

金是指具有清洁、肃杀、收敛属性的事物。例如：肺脏，秋季，金属，领导，武器，金融。
Gold refers to things that possess attributes of cleanliness, austerity, and restraint. For example: lungs, autumn, metals, leadership, weapons, finance.

土是指具有生化、承载、收纳属性的事物。例如：脾脏，长夏，陶瓷，群众，土壤，平原。
The term "earth" refers to things that have biochemical, bearing, and storage properties. For example: spleen, long summer, ceramics, masses, soil, plains.

任何事物都是由五种能量组成，由于五种能量的强弱不同，才形成各种不同的事物。因此，五行的划分也是相对的，不是一成不变的，这一点和爱因斯坦提出的相对论完全相同。例如：所有树木都属木，这是因为相对其他事物来讲，树木的木的能量更大一些，所以把它归属于木。但在树木这一个范围来讲，每一种树木由于金木水火土五种能量不同，形成不同的树种。相比较而言：金丝楠木属金，因为木质坚硬，象金属一样，而且稀有珍贵；竹子属木，因为中空调达，生长快速，几天就能长出好几米；向日葵属火，因为天天追着太阳摇脑袋，又名太阳花，瓜子吃多了，就会上火。以此类推，每个人可以根据实际需要来划分，中国传统文化中有许多经过验证的案例，可以吸收和借鉴。
Everything is composed of five types of energy. Due to the varying strengths of these energies, different things are formed. Therefore, the classification of the five elements is also relative and not fixed, which is exactly the same as Einstein's theory of relativity. For example, all trees belong to wood because, relative to other things, the energy of wood in trees is somewhat greater, so they are classified as wood. However, within the category of trees, each type of tree has different energies of metal, wood, water, fire, and earth, resulting in different species. Comparatively, golden silk nanmu belongs to metal because its wood is hard, resembling metal, and it is rare and precious; bamboo belongs to wood because it is hollow and grows quickly, able to reach several meters in just a few days; sunflowers belong to fire because they follow the sun daily, shaking their heads, and are also known as sunflowers; eating too many sunflower seeds can lead to excess heat. Similarly, each person can classify according to their actual needs. There are many verified cases in traditional Chinese culture that can be absorbed and referenced.

五行具体的运行方向指的是能量转化关系，具体有四种：
The specific direction of the operation of the five elements refers to the relationship of energy transformation, which specifically has four types:

一是相生关系。木生火、火生土、土生金、金生水、水生木。
The first is the generating relationship. Wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood.

木生火就像木头可以用来生火，火生土就像火燃烧后就化成灰烬，土生金就像沙土中可以淘出金属，金生水就像金属可以融化为液体，水生木就像水流滋润树木的生长。
Wood produces fire just like wood can be used to make fire; fire produces earth just like fire turns to ashes after burning; earth produces metal just like metal can be panned from sand; metal produces water just like metal can melt into liquid; water produces wood just like water flowsto nourish the growth of trees.

二是相克关系。木克土、土克水、水克火、火克金、金克木。
The second is the relationship of mutual restraint. Wood restrains earth, earth restrains water, water restrains fire, fire restrains metal, and metal restrains wood.

木克土就像树木扎根土中，可以防止水土流失。土克水就像修建堤坝可以阻挡水流。水克火就像消防员用水枪灭火。火克金就像高温可以锻造钢铁。金克木就像钢锯可以伐木。
Wood overcomes earth like trees rooting in the soil, preventing soil erosion. Earth overcomes water like building a dam to block the flow of water. Water overcomes fire like firefighters using hoses to extinguish flames. Fire overcomes metal like high temperatures can forge steel. Metal overcomes wood like a steel saw can cut timber.

三是制约关系。木克土得金制、土克水得木制、水克火得土制、火克金得水制、金克木得火制。
The third is the restraining relationship. Wood restrains earth to produce metal, earth restrains water to produce wood, water restrains fire to produce earth, fire restrains metal to produce water, and metal restrains wood to produce fire.

木克土得金制就像树木过多造成土地荒芜，用钢锯砍伐多余的树木，以此保护土地。土克水得木制就像堤坝影响了水文环境，设法拆除堤坝，保护水文环境。水克火得土制就像洪水淹没家园，修筑堤坝阻挡水流，保护家园。火克金得水制就像发动机温度过高，用水冷降温，保护发动机。金克木得火制就像滥砍滥伐导致林木被破坏，护林员用惩戒措施保护林木。
The wood overcomes the earth to obtain metal, just like excessive trees cause land to become barren, using a saw to cut down the surplus trees to protect the land. The earth overcomes water to obtain wood, just like levees affect the hydrological environment, trying to dismantle the levees to protect the hydrological environment. Water overcomes fire to obtain earth, just like floods submerge homes, building levees to block the water flow and protect homes. Fire overcomes metal to obtain water, just like an engine running too hot, using water to cool it down and protect the engine. Metal overcomes wood to obtain fire, just like deforestation leads to the destruction of forests, with forest rangers using punitive measures to protect the trees.

四是化生关系。木克土得火化、土克水得金化、水克火得木化、火克金得土化、金克木得水化。
The fourth is the relationship of transformation. Wood overcomes earth to produce fire; earth overcomes water to produce metal; water overcomes fire to produce wood; fire overcomes metal to produce earth; metal overcomes wood to produce water.

木克土得火化就像树木过多造成土地荒芜，放火烧掉多余的树木，产生的灰烬可以营养土地。土克水得金化就像堤坝影响了水文环境，为堤坝安装环保设备，保护环境。水克火得木化就像洪水淹没家园，修建沟渠引流洪水，保护家园。火克金得土化就像发动机温度过高，用增加空气接触面的方法降温，保护发动机。金克木得水化，滥砍滥伐导致植被破坏，采取宣传教育的办法，使人们关爱林木。
The wood overcomes the earth to produce fire, just like excessive trees lead to land desolation; burning the surplus trees generates ashes that can nourish the land. The earth overcomes water to produce metal, similar to how a dam affects the hydrological environment; installing environmental protection equipment on the dam helps protect the environment. Water overcomes fire to produce wood, like floods submerging homes; building ditches to divert floodwaters protects homes. Fire overcomes metal to produce earth, akin to an engine overheating; cooling it down by increasing air contact protects the engine. Metal overcomes wood to produce water, as excessive logging leads to vegetation destruction; using education and awareness methods encourages people to care for forests.

这个五行的转化关系听着好像很复杂，但是通过图示很容易理解。然后，在实践当中找到原型，就能更深入地了解它的含义。五行在易经系统中的地位非常重要，伏羲在创造先天八卦图的时候，就是充分借鉴了五行的运行规律，下一课，我们讲先天八卦图。
The transformation relationship of the five elements sounds complicated, but it is easy to understand through illustrations. Then, by finding the prototype in practice, one can gain a deeper understanding of its meaning. The five elements hold a very important position in the system of the I Ching. When Fuxi created the pre-heavenly bagua diagram, he fully drew on the operational laws of the five elements. In the next lesson, we will discuss the pre-heavenly bagua diagram.

第七课 先天八卦图是什么？
Lesson SevenWhat is the Primordial Bagua Diagram?

先天八卦图相传是伏羲所创，真相未必如此，中国古代的文化典籍都是劳动人民在实践当中总结出的，他们不像如今社会都是作者的真实署名，而是借用当时的圣贤署名。例如，《黄帝内经》不是黄帝写的，《周易》不是周文王写的，《黄金策》和《滴天髓》也不是刘伯温写的。所以，我们可以确定的是，先天八卦图大约是在伏羲时代基本完成的，他是集体智慧的结晶。
The Primordial Bagua Diagram is traditionally attributed to Fuxi, but the truth may not be so. The ancient cultural texts of China were summarized by the working people through practice; they did not have the real authorship like today's society, but borrowed the names of sages from that time. For example, the "Huangdi Neijing" was not written by the Yellow Emperor, the "Zhouyi" was not written by King Wen of Zhou, and neither "Huangjin Ce" nor "Ditian Sui" was written by Liu Bowen. Therefore, we can confirm that the Primordial Bagua Diagram was basically completed during the time of Fuxi; it is a crystallization of collective wisdom.

八卦符号有各自不同的五行属性。我们把八个符号按照一二三四的顺序一字排列，排在一二位置的乾兑是属金的，所以他们是一个集合。排在四五的震巽是属木的，所以他们是一个集合。排在七八的艮坤是属土的，所以他们是一个集合。排在第三和第六位置的离和坎分别属火和水，虽然他们五行不同，但是他们是一个集合，“水火不相射”就由此而来。按照土生金，金生水，水生木，木生火，火生土的顺序，用连线连接八卦符号，就会形成一个完整的能量循环系统。这个系统以中间的阴阳分界线分成上下两部分，上部分是父亲带着两个女孩，下部分是母亲带着两个男孩，中间是中男中女，表示阴阳是不可分割的一个整体。八卦形成四个集合，四个集合形成阴阳，阴阳形成一个太极。暗合一生二，二生三这个规律。在这个过程中，水火因为是独立的两个元素，没有两两组合的土金木力量大，所以成为组建太极过程中的瓶颈。借用西方的木桶理论，水火就是那个最短的木板，水火力量强，这个木桶就坚固，反之亦然。所以先天八卦图内的阴阳鱼的眼睛代表的水火坎离，在阴阳分界线的两端也是水火坎离，以此来强调水火在实现太极和合中的重要地位。
The eight trigrams have different attributes related to the five elements. We arrange the eight symbols in the order of one, two, three, four, with Qian and Dui in positions one and two, which belong to metal, forming one group. Zhen and Xun in positions four and five belong to wood, forming another group. Gen and Kun in positions seven and eight belong to earth, forming yet another group. Li and Kan in the third and sixth positions belong to fire and water, respectively; although they are different elements, they form a group, which is where the saying "water and fire do not clash" comes from. Following the sequence of earth generating metal, metal generating water, water generating wood, wood generating fire, and fire generating earth, connecting the trigrams will create a complete energy circulation system. This system is divided into two parts by the central yin-yang boundary line: the upper part represents a father with two daughters, while the lower part represents a mother with two sons, with the middle representing a central male and female, indicating that yin and yang are an inseparable whole. The eight trigrams form four groups, which in turn form yin and yang, and yin and yang create a Taiji. This aligns with the principle of one giving birth to two, and two giving birth to three. In this process, water and fire, being independent elements, do not combine with the stronger forces of earth, metal, and wood, thus becoming a bottleneck in the formation of Taiji. Using the Western barrel theory, water and fire represent the shortest plank; if water and fire are strong, the barrel is sturdy, and vice versa. Therefore, the eyes of the yin-yang fish in the innate bagua diagram represent water and fire (Kan and Li), and at both ends of the yin-yang boundary line are also water and fire (Kan and Li), emphasizing the important role of water and fire in achieving the harmony of Taiji.

先天八卦图中的每个集合是完全对立的两个卦，乾的对面是坤，乾是全阳爻，坤是全阴爻，其他震巽、坎离、艮兑都是如此。我们的先人将其中奥妙归纳为四句话十六个字：天地定位、风雷相薄、山泽通气、水火不相射。这四句话是解决问题的金钥匙，掌握它就会使自己学习易学事半功倍。先讲第一点天地定位。把太极定位到部队的一个战斗班，那班长就可以看做是天，副班长看做是地，每次训练集合班长第一个出门，因为他要吹集合哨，指明工作方向。副班长最后一个出门，因为他要清整内务，为工作拾遗补缺。当正副班长做到这一点时，班里的士兵就有了目标与方向，天地定位就得到落实。第二点风雷相薄。战斗班在班长领导下，排头兵和骨干力量就会积极响应，工作生活中形成相互竞争，相互鼓励的热烈氛围，推动工作快速开展。排头兵和骨干力量就是风和雷。第三点山泽通气。山是工作遇到困难，停滞不前。泽是及时交流，解决问题。战斗班定期组织工作会议，加强全班人员的感情交流，增进相互间的纽带作用，不让一名士兵掉队，就形成山泽通气。第四点水火不相射。战斗班精神饱满，制度健全就是软件建设比较好。战斗班武器精良，装备先进就是硬件建设比较好。软件建设与硬件建设高度和谐统一，就是水火不相射，这也是一个战斗班达到很高建设成就的体现。
In the diagram of the Eight Trigrams, each set consists of two completely opposing trigrams: Qian (Heaven) is opposite to Kun (Earth), with Qian representing all yang lines and Kun representing all yin lines. The other trigrams, Zhen (Thunder), Xun (Wind), Kan (Water), Li (Fire), Gen (Mountain), and Dui (Lake), follow the same principle. Our ancestors summarized the profound meanings into four phrases consisting of sixteen characters: "Heaven and Earth establish positions, Wind and Thunder support each other, Mountains and Marshes communicate, Water and Fire do not interfere." These four phrases are the golden keys to solving problems; mastering them will make learning the I Ching much more efficient. First, let's discuss the positioning of Heaven and Earth. If we position Tai Chi within a combat squad, the squad leader can be seen as Heaven, while the deputy squad leader represents Earth. During training, the squad leader is the first to step out, as he needs to blow the assembly whistle and indicate the work direction. The deputy squad leader is the last to step out, as he must organize internal affairs and address any oversights. When the squad leader and deputy leader accomplish this, the soldiers in the squad will have clear goals and direction, thus realizing the positioning of Heaven and Earth. The second point is the mutual support of Wind and Thunder. Under the leadership of the squad leader, the leading soldiers and core members will actively respond, creating a competitive and encouraging atmosphere in their work and life, which promotes rapid progress. The leading soldiers and core members represent Wind and Thunder. The third point is the communication between Mountains and Marshes. Mountains symbolize difficulties and stagnation in work, while Marshes represent timely communication and problem-solving. The combat squad regularly organizes work meetings to strengthen emotional exchanges among all members, enhancing their bonds and ensuring that no soldier is left behind, thus achieving the communication between Mountains and Marshes. The fourth point is that Water and Fire do not interfere with each other. A combat squad with a strong spirit and sound systems represents good software development. A combat squad with excellent weapons and advanced equipment represents good hardware development. The high degree of harmony and unity between software and hardware development is the essence of Water and Fire not interfering, which also reflects the significant achievements of a combat squad.

生活当中，诸如此类的案例也比比皆是。现在有许多优秀的领导在工作岗位上抓纲要，明确工作开展要做到纵向到顶、横向到边，其实也是运用了天地定位这条经验。第二点风雷相薄。足球之所以起源在中国，是因为古代的中国人认识到有物体从庄稼的上面飞过，会促进庄稼的生长，因此制作足球，在庄稼上面反复踢来踢去。庄稼看作是震卦，球的反复运动构成巽卦，风雷相薄促进庄稼生长。现在我们把农作物种子放到火箭上面，让它周游太空，再回到地面进行种植，农作物会长得特别旺盛，也是运用到了这一规律。再简单一点，一个人摔倒，碰到胳膊，会用手反复揉搓胳膊痛处，消除疼痛。胳膊之所以疼痛是因为内部经络不通，经络具有调达生发属性，构成震卦。手的反复揉搓，构成巽卦。风雷相薄促进气血流通，消除疼痛。第三点山泽通气。艮为山，兑为泽，山的根部与湖泽是相通的。根据这一原理，汉朝大将李广利在出兵塞外的时候，由于缺少水源，几十万将士即将渴死，于是挖一个约一丈见方的坑井，把疏导功效比较强的艾草放在坑中烧，这时注意遥远的四周，不久就会看见别的地方冒出烟来，从冒气的地方打井，就得到水源，这就是应用了山泽通气的原理。讲的再生活化一点，朋友的资金周转出现困难，企业动不了了，就是艮为止。我把资金借给朋友，破除融资障碍，就是兑为悦。朋友的企业资金盘活，扭亏为盈，这就是山泽通气。第四点水火不相射。美国经济学家经常倡导经济自由化，认为不受政府干涉的经济才是真正的经济，计划经济是阻碍经济发展的绊脚石。实践当中，罗斯福总统执政时期，用大量行政措施干涉经济，保障了经济稳健运行。后来，这些规定被逐项取消，最终导致美国的次级贷经济危机，全球经济遭受重创。市场经济和计划经济是相辅相成的关系，就是伏羲指的水火不相射。西方哲学讲非此即彼，中国哲学讲亦此亦彼，主要区别就在于此。
In life, there are many such cases. Now, many excellent leaders focus on key points in their work, clarifying that the implementation of work should reach vertically to the top and horizontally to the edges, which actually applies the experience of positioning in heaven and earth. The second point is the interaction of wind and thunder. The reason football originated in China is that ancient Chinese people recognized that objects flying over crops would promote their growth, so they made footballs and kicked them repeatedly over the crops. The crops are seen as the Zhen hexagram, and the repeated movement of the ball forms the Xun hexagram, with the interaction of wind and thunder promoting crop growth. Now we place crop seeds on rockets, allowing them to travel through space and then return to the ground for planting; the crops grow particularly vigorously, which also applies this principle. To put it simply, when a person falls and hits their arm, they will repeatedly rub the painful area with their hand to alleviate the pain. The pain in the arm is due to blocked meridians, which have the property of regulating and promoting growth, forming the Zhen hexagram. The repeated rubbing of the hand forms the Xun hexagram. The interaction of wind and thunder promotes the flow of qi and blood, alleviating pain. The third point is the communication between mountains and marshes. Gen represents mountains, and Dui represents marshes; the roots of the mountains are connected to the lakes. Based on this principle, during the Han Dynasty, General Li Guangli, when marching outside the pass and lacking water sources, was about to see hundreds of thousands of soldiers die of thirst. He dug a pit about a yard square and burned mugwort, which has a strong drainage effect, in the pit. At this time, he noticed the distant surroundings, and soon he saw smoke rising from other places. By digging wells where the smoke was coming from, he obtained water sources, which applied the principle of communication between mountains and marshes. To make it more relatable, if a friend's funds are in trouble and the business cannot operate, that is Gen coming to a stop. I lend money to my friend to break the financing barrier, which is Dui bringing joy. When my friend's business revitalizes and turns losses into profits, that is the communication between mountains and marshes. The fourth point is that water and fire do not shoot at each other. American economists often advocate for economic liberalization, believing that an economy free from government interference is the true economy, while planned economies are stumbling blocks to economic development. In practice, during President Roosevelt's administration, a large number of administrative measures intervened in the economy, ensuring its stable operation. Later, these regulations were gradually abolished, ultimately leading to the subprime mortgage crisis in the United States, which severely impacted the global economy. Market economy and planned economy are complementary relationships, which is what Fuxi referred to as water and fire not shooting at each other. Western philosophy speaks of either this or that, while Chinese philosophy speaks of both this and that, with the main difference lying here.

韩国的国旗是取自中国的先天八卦图，其中的故事非常令人深思。1875年，朝鲜半岛是一个统一的国家，经常受到日本的欺负。日本的军舰经常在沿海地区炮轰朝鲜，造成很多军民伤亡。朝鲜迫于日本的压迫，请求清政府允许他们使用黄龙旗作为的国旗，这样就可以借中国影响力震慑日本。光绪帝派大臣马建忠前往朝鲜，协助制定国旗事宜。马建忠是一位饱读诗书的大臣，对中西方文化都熟悉，但是唯独不懂《易经》，他告诉朝鲜国王，黄龙旗不可以作为朝鲜国旗，即使把五爪改为四爪也不可以，因为四爪黄龙旗是清朝王爷们使用的。朝鲜官员李应俊自己设计了一个的图案，这个图案类似于日本国旗，只不过把中间的红色圈改成了太极阴阳图。马建忠表示不能用这个图，和日本的太接近了，容易混淆。李应俊于是将乾坤坎离四个卦符放置在太极周围，寓意对应朝鲜八省。这个设计方案在1882年通过表决，正式成为国旗。李应俊不懂易学，不明白伏羲创作八卦图的寓意。把顺时针旋转的阴阳鱼搞成逆时针旋转；把阳鱼在下，阴鱼在上搞成阳鱼在上，阴鱼在下。八个卦符只保留了四个，另外四个为了美观，选择性隐藏了，而且天地水火用来定位的符号，位置也都是斜的。国旗使用后，不久就发生东学党事件，朝鲜政局动荡不安，国旗设计者李应俊还在日本请高岛吞象占卜国家安危。1948年朝鲜分裂成两部分，八个省一分为二，四个省选择性隐藏了。独立出来的韩国继续保留了这面旗帜，但是天行健的总统十几任下来，没有一个逃过牢狱之灾。地势坤的议会被人们称为动物议会，因为开会需要安保来保障会场秩序。看看国旗，看看现实，难道这都是巧合？
The national flag of South Korea is derived from the Chinese I Ching's Bagua diagram, and the story behind it is quite thought-provoking. In 1875, the Korean Peninsula was a unified country that was often bullied by Japan. Japanese warships frequently bombarded Korea's coastal areas, causing many military and civilian casualties. Under pressure from Japan, Korea requested permission from the Qing government to use the Yellow Dragon Flag as its national flag, hoping to leverage China's influence to deter Japan. Emperor Guangxu sent Minister Ma Jianzhong to Korea to assist in the flag's design. Ma Jianzhong was a well-read minister familiar with both Chinese and Western cultures, but he did not understand the I Ching. He told the Korean king that the Yellow Dragon Flag could not be used as Korea's national flag, even if the five-clawed dragon were changed to a four-clawed one, because the four-clawed Yellow Dragon Flag was used by Qing princes. Korean official Lee Eung-jun designed a pattern that resembled the Japanese flag, except that the red circle in the center was replaced with the Taiji Yin-Yang diagram. Ma Jianzhong stated that this design could not be used as it was too close to Japan's, which could lead to confusion. Lee Eung-jun then placed the four hexagrams of Qian, Kun, Kan, and Li around the Taiji, symbolizing Korea's eight provinces. This design proposal was approved in 1882 and officially became the national flag. Lee Eung-jun did not understand the principles of the I Ching and did not grasp the meaning behind Fuxi's creation of the Bagua diagram. He mistakenly rotated the Yin-Yang fish counterclockwise; he placed the Yang fish on top and the Yin fish below instead of the other way around. Only four of the eight hexagrams were retained, while the other four were selectively hidden for aesthetic reasons, and the symbols used to locate heaven, earth, water, and fire were all placed diagonally. Shortly after the flag was adopted, the Donghak Peasant Revolution occurred, leading to political turmoil in Korea. The flag's designer, Lee Eung-jun, even sought divination from Takashima Tōshō in Japan regarding the nation's safety. In 1948, Korea was divided into two parts, with the eight provinces split in half, and four provinces were selectively hidden. The newly independent South Korea continued to use this flag, but none of the presidents of the "Tianxingjian" faction escaped imprisonment over the years. The "Dizhi Kun" parliament is referred to as the "Animal Parliament" because security is needed to maintain order during meetings. Looking at the national flag and the reality, could this all be mere coincidence?

先天八卦图很重要，他反映了事物的本体。而与之对应是后天八卦图，他反映了事物的发展。下一课，我们讲后天八卦图。
The innate Bagua diagram is very important; it reflects the essence of things. Corresponding to it is the acquired Bagua diagram, which reflects the development of things. In the next lesson, we will discuss the acquired Bagua diagram.

第八课 后天八卦图是什么？
Lesson EightWhat is the Bagua Diagram of the Day After Tomorrow?

后天八卦图产生于周朝，相传是文王所创。后天八卦图是在先天八卦图的基础上完成的，为了表明自己与先天八卦图一脉相承，不可分割的关系，后天八卦图仍然将阴阳鱼的眼睛对准坎离水火，强调水火不相射的重要性。同时，后天八卦图按照五行相生顺序进行了排列组合，侧重于事物的发展规律。如果将后天八卦的数字用线连接，就是人体DNA的序列组合。其实，不仅人体基因序列如此，万事万物的基因序列都是螺旋上升的，包括时间和历史也是这样的。
The Later Heaven Bagua diagram originated in the Zhou Dynasty and is said to have been created by King Wen. The Later Heaven Bagua diagram was completed based on the Earlier Heaven Bagua diagram, and to indicate its inseparable relationship with the Earlier Heaven Bagua, it still aligns the eyes of the yin-yang fish with Kan and Li, emphasizing the importance of water and fire not conflicting. At the same time, the Later Heaven Bagua diagram is arranged and combined according to the sequence of the five elements, focusing on the laws of development of things. If the numbers of the Later Heaven Bagua are connected with lines, it forms the sequence of the human DNA. In fact, not only the human gene sequence is like this, but the gene sequences of all things are also spirally ascending, including time and history.

后天八卦图与先天八卦图的不同就在于，先天八卦图是静态图，后天八卦图是动态图。我们假设一个人生病了，需要知道病在哪里，用先天八卦来观察，可以很快找到病灶，因为生病的部位都是阴阳组合，阴阳不和就会致病，而先天八卦都是按照阴阳平衡来展示的，一目了然。而要想知道病情的发展，就需要用后天八卦来观察，水旺之后是木旺，木旺之后是火旺，不同的五行对病情造成不同的影响。举个例子，一位朋友在冬季的时候，感觉身体不舒服，起卦问身体健康状况，得天风姤。先天八卦图中，乾卦与坤卦对应，乾卦过强，坤卦就遭殃，而坤卦在人体中为脾脏，脾脏必然就会虚弱。巽卦与震卦对应，巽卦被克必然虚弱，震卦就会过强，震卦在人体中为肝脏，肝木克脾土是造成朋友病情的内在原因。病情发展要看后天八卦，冬季坎水旺相，乾金克巽木被坎水化解，所以不会有大问题。但是到了春季，巽木失去坎水保护，肯定会出问题。而且，乾为天，为头脑，巽为风，为胆。乾金克巽木可以推理出朋友有头晕，胆汁分泌不好，食欲差的症状。朋友在我的劝说下，找中医进行了治疗。中医先生诊断结果和我分析的相同，采用疏肝健脾的汤药来治病。朋友很快就恢复了健康，称赞易学真的很神奇。易学与医学联系非常紧密，我用测病来举例，是想阐明道理，不是要您为人治病。易学可以让您提前预知病情和发展趋势，以及避免找到庸医，白白花钱还看不好病。但是，易学不能把你变成医生，看病还要找医生。
The difference between the pre-heavenly Bagua diagram and the post-heavenly Bagua diagram lies in the fact that the pre-heavenly Bagua diagram is static, while the post-heavenly Bagua diagram is dynamic. We assume a person is ill and needs to know where the illness is located. By observing with the pre-heavenly Bagua, one can quickly find the source of the illness, as the affected areas are all combinations of yin and yang. When yin and yang are imbalanced, it leads to illness, and the pre-heavenly Bagua is displayed according to the balance of yin and yang, making it clear at a glance. To understand the progression of the illness, one needs to observe with the post-heavenly Bagua. After water is strong, wood becomes strong, and after wood is strong, fire becomes strong; different elements have different effects on the illness. For example, a friend felt unwell in winter and consulted the hexagram about their health, receiving the hexagram of Heaven and Wind. In the pre-heavenly Bagua diagram, the Qian hexagram corresponds to the Kun hexagram. If the Qian hexagram is too strong, the Kun hexagram will suffer, and the Kun hexagram corresponds to the spleen in the human body, which will inevitably weaken. The Xun hexagram corresponds to the Zhen hexagram; if the Xun hexagram is weakened, the Zhen hexagram will become too strong, and the Zhen hexagram corresponds to the liver in the human body. The internal reason for the friend's illness is that the liver wood overcomes the spleen earth. To observe the progression of the illness, one must look at the post-heavenly Bagua. In winter, the Kan water is strong, and the Qian metal overcomes the Xun wood, which is resolved by the Kan water, so there won't be major issues. However, in spring, the Xun wood loses the protection of the Kan water, and problems will definitely arise. Moreover, Qian represents heaven and the mind, while Xun represents wind and the gallbladder. The Qian metal overcoming the Xun wood allows us to infer that the friend has symptoms of dizziness, poor bile secretion, and a lack of appetite. At my suggestion, the friend sought treatment from a traditional Chinese medicine practitioner. The diagnosis from the practitioner matched my analysis, and they used herbal medicine to soothe the liver and strengthen the spleen. The friend quickly regained their health and praised the wonders of Yi studies. Yi studies are closely linked to medicine; I used the example of diagnosing illness to illustrate a principle, not to suggest that you should treat others. Yi studies can help you foresee illness and its development trends in advance, as well as avoid finding quack doctors, wasting money, and not getting better. However, Yi studies cannot turn you into a doctor; for medical issues, you still need to consult a doctor.

后天八卦图与先天八卦图还有一点不同就是，每个卦代表的数字不同。这涉及一个易学的核心难题——河图和洛书的区别。先天八卦数与河图相同，后天八卦数与洛书相同。先天八卦数分别是乾一、兑二、离三、震四、巽五、坎六、艮七、坤八。后天八卦数分别是坎一、坤二、震三、巽四、五为中宫，乾六、兑七、艮八、离九。
The difference between the Later Heaven Bagua and the Earlier Heaven Bagua is that each hexagram represents a different number. This involves a core difficulty in the study of the I Ching—the distinction between the He Tu and the Luo Shu. The numbers of the Earlier Heaven Bagua are the same as those of the He Tu, while the numbers of the Later Heaven Bagua are the same as those of the Luo Shu. The numbers of the Earlier Heaven Bagua are: Qian one, Dui two, Li three, Zhen four, Xun five, Kan six, Gen seven, and Kun eight. The numbers of the Later Heaven Bagua are: Kan one, Kun two, Zhen three, Xun four, five is the center, Qian six, Dui seven, Gen eight, and Li nine.

学习易学的人员为河洛之谜争论了几千年，其实根本没有那么复杂。明白先后天八卦图原理，河洛的含义不言自明。这不是谁对谁错的问题，他们都是正确的，亦此亦彼的关系。站在实战角度来讲，八卦的数字在调整风水过程中，应用的比较广泛。先天八卦的数字效果比较稳定，持久性好，适用于长远规划事务；后天八卦的数字效果比较猛烈，持久性相对较弱，适合应用于临时紧急事务。数字的运用没有绝对的法则，需要丰富的应变经验。目前有些易学人员，把自己搞成先天派，反对后天派，或者把自己搞成后天派，反对先天派。这都是从一个极端走向另一个极端，不明白实际问题才是决定取舍的关键。
The study of 易学 (Yixue) has been debated for thousands of years regarding the mysteries of 河洛 (He Luo), but in reality, it is not that complicated. Understanding the principles of the pre-heaven and post-heaven 八卦 (Bagua) diagrams makes the meaning of 河洛 self-evident. This is not a matter of who is right or wrong; they are both correct and represent a relationship of both this and that. From a practical perspective, the numbers in the 八卦 are widely used in the process of adjusting feng shui. The effects of the pre-heaven Bagua numbers are relatively stable and have good durability, making them suitable for long-term planning; the effects of the post-heaven Bagua numbers are more intense but relatively weaker in durability, making them suitable for temporary urgent matters. The use of numbers does not have absolute rules and requires rich experience in adaptability. Currently, some 易学 practitioners position themselves as pre-heaven proponents, opposing post-heaven practitioners, or vice versa. This is merely shifting from one extreme to another, and not understanding the actual issues is the key to making decisions.

五行八卦是一个系统，与这个系统相对应的还有一个系统，就是天干地支，我们下一课了解什么是天干地支。
The Five Elements and Eight Trigrams is a system, and there is another system corresponding to it, which is the Heavenly Stems and Earthly Branches. In our next lesson, we will learn what the Heavenly Stems and Earthly Branches are.

第九课 天干地支是什么？
Lesson NineWhat are the Heavenly Stems and Earthly Branches?

中国人的祖先很早以前就发现了宇宙的奥秘，为了描述宇宙构成。他们将宇宙中的能量分为五种形态，每种形态又有阴阳两种情况，所以就有十种能量，称之为十天干，分别是甲乙丙丁戊己庚辛壬癸。这十种能量是充斥在地球大气层之外的，进入大气层之内后，这十种能量或者独自为伍，或者两两结合，或者三三结合，组合成为十二种能量，就是十二地支，分别是子丑寅卯辰巳午未申酉戌亥。十二地支按照相生顺序围绕在后天八卦图的周围，是对后天八卦的细节分化。
The ancestors of the Chinese people discovered the mysteries of the universe a long time ago in order to describe its composition. They divided the energy in the universe into five forms, each of which has two states of yin and yang, resulting in ten types of energy, known as the Ten Heavenly Stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, and Gui. These ten types of energy are present outside the Earth's atmosphere, and once they enter the atmosphere, they can either exist alone, combine in pairs, or combine in threes, forming twelve types of energy, known as the Twelve Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai. The Twelve Earthly Branches are arranged around the Later Heaven Bagua diagram in the order of their generating sequence, providing a detailed differentiation of the Later Heaven Bagua.

古人设计的天干地支，可以用来表示年月日时等各种时间。天干在前，地支在后，例如：某年为甲子年，就是将天干的第一位数“甲”与地支第一位数“子”相结合。但第二年并不是甲丑年，而是将天干的第二位数“乙”与地支第二位数“丑”相结合，为乙丑年。如此组合到癸亥年，一共是六十个数，所有干支组合完毕，所以称为六十甲子。为了区别每个六十年的不同，皇帝专门会发布年号，并加在干支之前，例如康熙五年是1666年，那一年是丙午年(马年)。康熙十五年是1676年，那一年是丙辰年(龙年)。中国人就是这样计时的，年复一年，日复一日，源头无法考证。我们现在处在入门阶段，大致了解十二地支的时间位置就可以了。下一讲，我们讲断卦中需要注意的规矩。
The ancient design of the Heavenly Stems and Earthly Branches can be used to represent various times such as year, month, day, and hour. The Heavenly Stem comes first, followed by the Earthly Branch. For example, a certain year is a Jiazi year, which combines the first Heavenly Stem "Jia" with the first Earthly Branch "Zi." However, the following year is not a Jiachou year, but rather combines the second Heavenly Stem "Yi" with the second Earthly Branch "Chou," resulting in a Yichou year. This combination continues until the Guihai year, totaling sixty combinations, hence it is called the Sixty Jiazi. To distinguish each of the sixty years, emperors would issue year names, which are added before the stems and branches. For instance, the fifth year of Kangxi is 1666, which is the Bingwu year (Year of the Horse). The fifteenth year of Kangxi is 1676, which is the Bingchen year (Year of the Dragon). This is how the Chinese keep time, year after year, day after day, with origins that cannot be verified. We are currently at the introductory stage, and it is sufficient to have a general understanding of the time positions of the twelve Earthly Branches. In the next lecture, we will discuss the rules to pay attention to in divination.

第十课 卜法的断卦规矩
Lesson TenRules for Divination and Interpretation

数万载之前，中华民族的先祖们探索出了一种与神明交流的独特方式：他们通过灼烧乌龟壳，观察其随机裂开的纹路，这些纹路所构成的卦象，被视为神灵的意志与指引。这一现象与量子力学中的奇妙发现不谋而合——两个粒子，无论相隔多远，当其中之一发生变化时，另一个亦会瞬间响应，展现出相同的变动。然而，这种随机性挑战了现有物理学理论的基石，以至于爱因斯坦曾断言：“上帝不掷骰子。”相比之下，《易经》却仿佛是一部阐述上帝如何以骰子为媒介，传达其意志的鸿篇巨制。 在亚洲的文化版图中，众多神灵皆源自中国，无论是天地日月、风雨雷电，还是山川草木，皆被赋予了神性的光辉。远古时期的中国，是由氏族血缘部落联结而成的社群，其领袖由各部族首领共同推选，伏羲、女娲、神农、黄帝等三皇五帝便是这样诞生的。然而，由于各部族所信奉的神灵各异，对于同一问题往往见解不同，这导致了矛盾与分歧的产生。 为了寻求共识，维护社会的团结与稳定，当国家面临重大决策时，德高望重的君王会召集各部族首领，进行为期三日的沐浴斋戒，随后举行盛大的祭祀活动，祈求天上的神灵给予指引。在这些神灵中，真善美是共通的语言，它们所发出的指示也是一致的，这正如佛教所言：“十方诸佛，心同此理”。这就如同你摆放一排铃铛，当敲响其中一个时，其余的铃铛也会随之共鸣。这正是中国历史上鲜有宗教战争、对外来文化持开放态度，以及能够从一个小部落发展成为泱泱大国的重要原因。中国的独特之处，在于其文化深深植根于神话与神灵的崇拜之中。 祭祀活动根据其规模和重要性，被划分为不同的等级。大型的祭祀，仅在面临国家重大问题时，由君王和首领们组织举行，伴随着华丽的歌舞和丰盛的祭品，而巫师们则为祭祀创造了鞭炮和美酒，增添了仪式的庄重与神秘。相比之下，普通的祭祀活动主要在部族间进行，而小型的祭祀则更多地发生在家庭之中。祭祀活动的尾声，总是以烧乌龟壳占卜作为最重要的一环，其重要性堪比现代美国总统大选中的票数公布。 在祭祀中，乌龟的捕获、放血、保养、炙烤以及裂纹的解读，都遵循着一套严格而精细的流程，防伪措施做得极为周密。因此，乌龟壳变得异常珍贵，其价值甚至可以与二十个最大面值的货币相媲美。通过灼烧乌龟壳所得的卦象，都是六十四卦中明确无误的一个，与筮法相比，不存在动变和歧义。因此，卜法所得的卦象指向清晰明确，所有成员都能心领神会，君王的指令也是基于卦象而制定。 以国家面临战争为例，若主战派与主和派争执不下，此时若占卜得到师卦，则意味着唯有出兵征讨；若得到同人卦，则意味着应与对方和平共处。与电影中常出现的蒙面巫师形象不同，中国远古时期的祭祀并非如此。伏羲和部落首领们本身就是《易经》的创造者，而巫师则更像是仪式的主持人，负责请神和安排活动流程。解卦的工作，则是由君王和部落首领共同研究商定的。这种传统，一直延续到南北朝时期，仍有通过占卜决定国家大事的案例存在。
Thousands of years ago, the ancestors of the Chinese nation discovered a unique way to communicate with the divine: they burned turtle shells and observed the random cracks that formed, which were interpreted as omens representing the will and guidance of the gods. This phenomenon resonates with the remarkable discoveries in quantum mechanics—two particles, no matter how far apart, will instantaneously respond to changes in one another. However, this randomness challenges the foundations of existing physical theories, leading Einstein to assert, "God does not play dice." In contrast, the "I Ching" seems to be a grand work that explains how God uses dice as a medium to convey His will. In the cultural landscape of Asia, many deities originate from China, whether it be the heavens, earth, sun, moon, wind, rain, thunder, lightning, or mountains and vegetation, all imbued with divine brilliance. Ancient China was a community formed by clans connected through blood ties, with leaders elected by tribal chiefs, such as Fuxi, Nuwa, Shennong, and the Yellow Emperor. However, due to the differing deities worshipped by various tribes, interpretations of the same issues often varied, leading to contradictions and divisions. To seek consensus and maintain social unity and stability, when the state faced significant decisions, respected kings would summon tribal leaders for a three-day period of bathing and fasting, followed by grand sacrificial ceremonies to pray for guidance from the gods above. Among these deities, truth, goodness, and beauty serve as a common language, and their instructions are consistent, as Buddhism states: "The hearts of all Buddhas are the same." This is akin to placing a row of bells; when one is struck, the others resonate in response. This is a key reason why China has experienced few religious wars, maintained an open attitude towards foreign cultures, and managed to evolve from a small tribe into a vast nation. China's uniqueness lies in its culture being deeply rooted in mythology and the worship of deities. Sacrificial activities are categorized into different levels based on their scale and significance. Large-scale sacrifices are organized by kings and leaders only when facing major national issues, accompanied by splendid songs, dances, and abundant offerings, while shamans create firecrackers and fine wine to enhance the solemnity and mystery of the rituals. In contrast, ordinary sacrificial activities mainly occur among tribes, and smaller sacrifices are more common within families. The conclusion of sacrificial activities always involves burning turtle shells for divination, which is as crucial as the announcement of votes in a modern U.S. presidential election. In the rituals, the capture, bleeding, care, roasting, and interpretation of the turtle shell cracks follow a strict and detailed process, with meticulous anti-counterfeiting measures. Thus, turtle shells become exceptionally valuable, comparable to twenty of the highest denomination currencies. The hexagrams obtained from burning turtle shells are unambiguous and correspond to one of the sixty-four hexagrams, lacking the ambiguity and variability found in other divination methods. Therefore, the hexagrams derived from divination are clear and precise, understood by all members, and the king's directives are based on these hexagrams. For example, if the nation faces war and there is a dispute between the pro-war and pro-peace factions, divination yielding the "War" hexagram would mean that military action is necessary; if the "Fellowship" hexagram is obtained, it would suggest peaceful coexistence with the opposing side. Unlike the masked shaman figures often depicted in movies, ancient Chinese rituals were not like that. Fuxi and the tribal leaders were the creators of the "I Ching," while shamans acted more like hosts of the rituals, responsible for invoking the gods and organizing the proceedings. The work of interpreting the hexagrams was collaboratively studied and decided upon by the king and tribal leaders. This tradition continued into the Southern and Northern Dynasties, with cases still existing where divination determined major national affairs.

六十四卦有六十四个卦辞，每个卦辞只有一个含义，围绕着卦辞，每个卦又演化出六个爻辞，爻辞并不是否定卦辞的结论，而是将卦辞细化为六个阶段，进一步肯定了卦辞的结论。六十四个卦辞是以乾卦为核心的，为的是维护元亨利贞。元亨利贞是以元亨为核心的，元亨是指大的亨通，所有的部落都要形成统一的共识，凝聚起强大的合力，这样才能获取长期的利益，这就是利贞。所以，六十四卦的卦辞在《易经》中发挥着承上启下的作用，非常重要。历代易学大师把卦辞解释的五彩缤纷，一个卦同时拥有很多种解释。老子讲的“多则惑”就是指的这个问题，如果伏羲复活看到现代人是这样认识卦爻辞的，肯定不满意。因为卦爻辞的含义只有一个，所谓的各种断法是这一含义的拓展，不能喧宾夺主。
The sixty-four hexagrams have sixty-four hexagram texts, each with only one meaning. Surrounding each hexagram text, each hexagram evolves into six line texts. The line texts do not negate the conclusion of the hexagram text but refine it into six stages, further affirming the conclusion of the hexagram text. The sixty-four hexagram texts are centered around the Qian hexagram, aimed at maintaining the principles of Yuan, Heng, Li, and Zhen. Yuan and Heng are at the core, where Yuan refers to great smoothness, and all tribes must form a unified consensus to gather a strong collective force, thus obtaining long-term benefits, which is the essence of Li and Zhen. Therefore, the hexagram texts of the sixty-four hexagrams play a crucial role in the "I Ching," serving as a bridge between the past and the future. Throughout history, masters of the I Ching have provided colorful interpretations of the hexagram texts, with each hexagram possessing many interpretations simultaneously. Laozi's saying "too much leads to confusion" refers to this issue. If Fuxi were to come back and see how modern people understand the hexagram and line texts, he would surely be dissatisfied, as the meaning of the hexagram and line texts is singular, and the various methods of interpretation are merely expansions of this meaning, not to overshadow the main point.

由于六十四卦十分简洁明了，导致问题细节反映不充分。为了解决这一难题，古人经过反复实践又形成一套快捷高效的辅助断卦方法，用来提取细节信息。孔子在《周易·系辞上》中讲的“参伍以变，错综其数”指的就是这个断卦方法，错综复杂这个词语也是来源于此。
Due to the simplicity and clarity of the sixty-four hexagrams, the details of the problems are not sufficiently reflected. To solve this dilemma, ancient people developed a set of quick and efficient auxiliary methods for interpreting hexagrams through repeated practice, used to extract detailed information. What Confucius referred to in the "Zhouyi: Xici" as "combining and changing, interweaving their numbers" pertains to this method of interpreting hexagrams, and the term "intricate and complex" also originates from this.

错卦：将一卦中阳爻变阴爻，阴爻变阳爻，形成的卦为错卦。综卦：综卦和错卦一样，阳爻变阴爻，阴爻变阳爻。但是综卦是放在主卦之前来看，一般描述事物的过去状况（踪迹）。错卦是放在主卦之后来看，一般描述事物的未来状况。复卦通覆卦，就是把卦颠倒过来看。复卦所表述的信息是与主卦所表述的信息是同步的，是用上下左右不同的视角看待同一问题。杂卦是改变主卦的上卦或者下卦，使其成为另外一个卦，为问题解决提供参考。例如山火贲卦把上卦变成兑卦，就形成泽火革卦。可以把泽火革卦看作是山火贲卦的杂卦。错综复杂的卦例分析理论来源于于哪里？我们假设一个苹果，这个苹果是从非苹果而来，向非苹果方向转化。如果这个苹果用乾卦来表示，那么非苹果就可以用坤卦来表示，这就是错和综。如果想了解苹果的另一面的状况，把乾卦颠倒过来，就是苹果的另一面的状况，这就是复。因为苹果两个面都相同，所以乾卦的复卦也是乾卦。如果想知道从哪里入口吃苹果最方便，改变乾卦的某一位置的卦象，得到的就是答案，这是杂。苹果手机的商标是一个被咬了一口的苹果，这个位置我们可以看做是火天大有卦。苹果手机的市场策略其实是暗合了大有卦的含义，所以取得非常好的收益。
Wrong Hexagram: A wrong hexagram is formed by changing a yang line to a yin line and a yin line to a yang line within a hexagram. Composite Hexagram: Similar to the wrong hexagram, in a composite hexagram, yang lines change to yin lines and yin lines change to yang lines. However, the composite hexagram is viewed before the main hexagram and generally describes the past state of a situation (traces). The wrong hexagram is viewed after the main hexagram and generally describes the future state of a situation. The Recovery Hexagram, or Inverted Hexagram, is when the hexagram is viewed upside down. The information expressed by the recovery hexagram is synchronous with that of the main hexagram, providing different perspectives (up, down, left, right) on the same issue. Mixed Hexagram is created by changing either the upper or lower part of the main hexagram to form another hexagram, providing a reference for problem-solving. For example, in the Mountain Fire Penetrating Hexagram, changing the upper hexagram to the Dui hexagram forms the Marsh Fire Reform Hexagram. The Marsh Fire Reform Hexagram can be seen as a mixed hexagram of the Mountain Fire Penetrating Hexagram. Where does the theory of complex hexagram analysis come from? Let’s assume an apple, which comes from non-apple and transforms towards non-apple. If this apple is represented by the Qian hexagram, then non-apple can be represented by the Kun hexagram, which illustrates the concepts of wrong and composite. If we want to understand the condition of the other side of the apple, we invert the Qian hexagram, revealing the condition of the other side of the apple, which is the recovery. Since both sides of the apple are the same, the recovery hexagram of Qian is also Qian. If we want to know the most convenient entry point to eat the apple, changing a certain position of the Qian hexagram will yield the answer, which is mixed. The logo of the Apple phone is a bitten apple, and this position can be seen as the Fire and Heaven Great Abundance hexagram. The market strategy of Apple phones actually aligns with the meaning of the Great Abundance hexagram, resulting in very good profits.

错综复杂之外，还有一个互卦。互卦是用主卦的234爻组成的三画卦做新卦的下卦，用345爻组成的三画卦做新卦的上卦，这样又形成一个新的六画卦，这个新卦就叫主卦的互卦。互卦反映的是事物下一步发展状况，互卦没有综卦反映的时间跨度大。互卦的理论来源于事物的核心结构决定了事物的下一步发展方向。有的易学研究人员，还会使用上互卦和下互卦，就是1234爻和3456爻的扩展，有兴趣的同学可以尝试。
In addition to the intricate complexity, there is also a mutual hexagram. The mutual hexagram is formed by using the 2, 3, and 4 lines of the primary hexagram to create a new lower hexagram, and the 3, 4, and 5 lines to create a new upper hexagram, thus forming a new six-line hexagram, which is called the mutual hexagram of the primary hexagram. The mutual hexagram reflects the next developmental state of the matter, and it does not have the large time span reflected by the composite hexagram. The theory of the mutual hexagram comes from the core structure of the matter determining its next developmental direction. Some researchers in the study of the I Ching also use the upper and lower mutual hexagrams, which are extensions of the 1, 2, 3, and 4 lines and the 3, 4, 5, and 6 lines, and interested students can try this.

第十一课 卜法的起卦方法
Lesson ElevenMethods of Divination

烧龟甲占卦程序非常复杂，价格昂贵，绝大多数民众消费不起，漫山遍野的乌龟也都被捕光了。于是，人们发明了蓍草占法，每次用五十根蓍草占卜吉凶，所以，很快蓍草也成为了濒危植物。人们又发明了金钱占法，通过撒硬币来起卦。这种方法比较简单实用，实践效果非常好，被沿用至今。古人用的是三枚硬币，我们刚入门的同学用一枚硬币比较合适，效果是与龟甲起卦相同的。不要认为简单的没有复杂的好，解决问题的方法越简单，效果也就越好。我们准备一枚硬币，自然呼吸，心里想着自己要测的事情，然后开始在手里反复摇动硬币。然后松开双手，让硬币自然落在桌面上。切记硬币掉落过程中不可人为阻挡硬币，让硬币自然落稳。然后记录下硬币的正反面情况，正反面以自己的认识为主，您认为哪个面为正，哪个面为反，神明自然会配合您来摇卦。这里对硬币没有要求，即使是啤机瓶盖也是可以的，这样总共摇6次，正面用阳爻表示▅▅▅,背面用阴爻表示▅ ▅,由下向上画卦爻，最终形成六画卦爻，备注好时间就完成了起卦。不熟悉卦象的同学可以先在纸上画，两三个月自然就会熟记卦象。一年后，有的同学连硬币都不用，会在头脑中自动出现卦象符号，不要担心，这是神明自得的现象。占卜可以预测爱情，家庭，工作，学业等您能想象到的所有事情。
The process of divination using turtle shells is very complex and expensive, making it unaffordable for the vast majority of the public, and the turtles have been caught to extinction. Therefore, people invented the yarrow stalk divination method, using fifty yarrow stalks to predict good or bad fortune each time, which quickly led to yarrow becoming an endangered plant. People then invented the coin divination method, which involves tossing coins to make predictions. This method is relatively simple and practical, with very good results, and it has been used to this day. The ancients used three coins, but for beginners, using one coin is more suitable, and the effect is the same as that of turtle shell divination. Do not think that simple methods are inferior to complex ones; the simpler the method to solve a problem, the better the effect. We prepare a coin, breathe naturally, think about the matter you want to inquire about, and then start shaking the coin repeatedly in your hand. Then release your hands and let the coin fall naturally onto the table. Remember, do not obstruct the coin during its fall; let it land steadily on its own. Then record the heads and tails of the coin, with your understanding determining which side is heads and which is tails; the divine will naturally cooperate with you in the divination. There are no specific requirements for the coin; even a bottle cap can be used. Shake it a total of 6 times, with heads represented by a yang line ▅▅▅ and tails by a yin line ▅▅, drawing the lines from bottom to top to ultimately form six lines, and noting the time completes the divination. Students unfamiliar with hexagrams can first draw them on paper, and after two or three months, they will naturally memorize the hexagrams. After a year, some students won't even need coins; the hexagram symbols will automatically appear in their minds. Do not worry; this is a phenomenon of divine inspiration. Divination can predict love, family, work, studies, and all matters you can imagine.

但是，一定要注意，起卦另一端连接的是神灵，所问的事情要让神灵愿意帮助您。否则，您接通了地狱专线，卦象正确让您下地狱，卦象错误让您整个判断系统崩溃。易学有技术要求在里面，但它不是一项技术工种，不像物理可以研究出原子弹，扔到哪里都可以爆炸。您易学水平越高越能体会到这一点。
However, it is important to note that the other end of the divination connects to the spirits, and the matters you inquire about must be ones that the spirits are willing to help you with. Otherwise, you will be connecting to a direct line to hell; a correct divination will lead you to hell, while an incorrect one will cause your entire judgment system to collapse. There are technical requirements in the study of the I Ching, but it is not a technical profession; unlike physics, which can develop an atomic bomb that can explode anywhere. The higher your level of understanding of the I Ching, the more you will realize this.

下节课我们开始讲六十四卦，每一卦的解释我分三个部分，一是卦辞的解释，忠实于原著的精神。二是案例讲解，想学会游泳必须下到水里，在岸上学理论，永远也不会游泳。三是分析总结，任何一个卦都有一个和它完全对立的卦存在，它们是太极生两仪的关系，任何时候都不要脱离这个分析架构，只有这样才能把握住《易经》的核心智慧。
In the next class, we will start discussing the sixty-four hexagrams. I will divide the explanation of each hexagram into three parts: first, the interpretation of the hexagram text, which stays true to the spirit of the original work; second, case studies, because to learn swimming, one must get into the water; learning theory on the shore will never lead to swimming; third, analysis and summary, as every hexagram has a completely opposite hexagram, representing the relationship of Tai Chi giving rise to the two principles. We must never stray from this analytical framework, as only then can we grasp the core wisdom of the "I Ching."

第二部分 六十四卦的逻辑推理
Part TwoLogical Reasoning of the Sixty-Four Hexagrams

六十四卦作为易学的核心，不仅承载着丰富的象征意义，更蕴含着严密的逻辑体系。深入探索六十四卦的逻辑推理，你将了解对立与统一之间的变化关系，以及如何通过逻辑推理来解读卦象所蕴含的信息。这不仅是对易学智慧的深入挖掘，更是对逻辑思维能力的极大提升。
The sixty-four hexagrams, as the core of the study of Yi, not only carry rich symbolic meanings but also contain a rigorous logical system. By deeply exploring the logical reasoning of the sixty-four hexagrams, you will understandthe relationship of change betweenopposition and unity, as well as how to interpret the information contained in the hexagrams through logical reasoning. This is not only a deep excavation of the wisdom of Yi but also a significant enhancement of logical thinking abilities.

第一课 乾卦与坤卦
Lesson OneThe Qian and Kun Hexagrams

乾卦辞：元亨利贞。
QianHexagram Text: Primordial success, beneficial and correct.

乾卦辞：元亨是大型祭祀活动，利贞是持之以恒有利可得。举行大型祭祀活动来统一共识，战胜困难，这是大吉大利的。
QianHexagramText: The original prosperity is a large-scale sacrificial activity, and the benefit of perseverance is that there are advantages to be gained. Holding large-scale sacrificial activities to unify consensus and overcome difficulties is very auspicious.

【案例分析】鲁经理是一位公司高管，面临公司的一次晋升机会，求问是否能够成功晋职。起卦得乾卦，问是吉是凶？
【Case Analysis】Manager Lu is a senior executive at a company, facing a promotion opportunity. He inquires whether he will be successful in the promotion. The divination result is the Qian hexagram; is it auspicious or inauspicious?

我答：卦本无吉凶的分别。起卦不是让您认命的。卦象是现实的映射，进而指导您的行为。乾卦上乾下乾比和，说明竞争激烈。古人认为比和主吉，那不是绝对的，任何事物都有其特殊性。就像汉字有很多多义字，同样的字放到不同的语境中表达的意思完全不同。职场当中的比和卦，反映的竞争者和您一样很有实力。需要您更加努力地工作，才能战胜竞争对手。元亨反映了三个问题：一是以前您和主管晋职的领导沟通是没有问题的，是亨通顺利的。乾卦的综卦为坤卦，六爻皆通，也能说明这一点。二是六爻均是阳爻横在那里，为堵塞，为排斥。说明形式上您和领导很亲切，比和主喜。但是内心深处存在隔阂。三是这个职务权利很大，是一份功在当代，利在千秋的职务。
I answer: The hexagram itself does not distinguish between good and bad fortune. The creation of the hexagram is not meant to make you resign to fate. The hexagram is a reflection of reality, which in turn guides your actions. The Qian hexagram above and below indicates fierce competition. The ancients believed that harmony signifies good fortune, but that is not absolute; every situation has its uniqueness. Just like Chinese characters have many polysemous words, the same character can express completely different meanings in different contexts. In the workplace, the hexagram of harmony reflects that competitors are as strong as you. You need to work harder to overcome your rivals. The original and prosperous reflect three issues: first, your previous communication with your supervisor regarding promotions was smooth and without problems. The overall hexagram of Qian is Kun, with all six lines being connected, which can also illustrate this point.Second, all six lines are yang lines positioned there, causing blockage and rejection. This indicates that on the surface, you are very close to your leader, and harmony signifies joy. However, there is a barrier deep within. Third, this position holds significant power, representing a role that benefits the present and future generations.

鲁经理说：一是这个职务确实对自己很重要，可能是自己这一生中最高的职位，因为再往上就是外籍人士担任的职位。二是竞争很激烈，由于自己的专业技术非常过硬，培养的很多员工都已经成为自己的竞争对手，所以压力特别大。三是主管选拔工作的领导是外籍人士，近期刚从国外空降过来。但是，自己最初来这个公司的时候，这位领导曾经在这里担任过人事，就是这位领导把他招聘进公司的，两人以前的感情也特别好。后来由于领导调往国外，感情逐渐疏远。
Manager Lu said: First, this position is indeed very important to me; it may be the highest position I hold in my life, as the next level is occupied by expatriates. Second, the competition is fierce. Due to my strong professional skills, many employees I have trained have become my competitors, so the pressure is particularly high. Third, the leader responsible for the selection of supervisors is an expatriate who has recently been transferred from abroad. However, when I first came to this company, this leader had served in human resources here and was the one who recruited me, and we had a very good relationship back then. Later, as the leader was transferred abroad, our relationship gradually became distant.

我建议鲁经理，可以把上乾变成坤卦，形成乾卦的杂卦地天泰。采用地天泰的策略，对晋职比较有利。鲁经理反馈，经过努力成功晋职。
I suggested to Manager Lu that he could transform Qian into Kun, forming the mixed hexagram of Qian with Di Tian Tai. Adopting the strategy of Di Tian Tai is more beneficial for promotion. Manager Lu reported that he successfully got promoted after his efforts.

坤卦辞：组织大型祭祀活动统一共识，有利于象母马那样忠实恭顺。君子前进会不知所从，最终会遇到明主的指引。如前往西南方，则会得到朋友的帮助。如前往东北方，则会失去朋友的帮助。不忘初衷，持之以恒，理想终会实现。
KunHexagram text: Organizing large sacrificial activities to unify consensus is beneficial, just like a mare that is loyal and obedient. A gentleman may not know where to start, but will ultimately encounter the guidance of a wise ruler. If heading southwest, one will receive help from friends. If heading northeast, one will lose the help of friends. Do not forget your original intention, persevere, and your ideals will eventually be realized.

【案例分析】龙老板辛勤经营一家公司，由于行业不景气。准备参加一个商学院举办的培训，希望通过增加人脉，推动公司发展。起卦得坤卦。
【Case Analysis】Boss Long has been diligently running a company, but due to the industry's downturn, he is preparing to attend a training organized by a business school, hoping to expand his network and promote the company's development. The divination result is the Kun hexagram.

我答：坤卦的综卦是乾卦，说明公司以前是有过辉煌成绩的，目前虽然不景气，但是属于行业整体下滑，不是公司决策失误导致的。培训得到主卦是坤卦，是“本来无一物，何处惹尘埃”的意思，您向外追求不会得到想要的，应以做好公司内部管理为主。公司内部有一位能人做出很大贡献，但是遭到很多人的排挤，您应该支持他的工作，听从他的建议，这样才能使公司走出困境。
I answered: The overall hexagram of the Kun hexagram is the Qian hexagram, indicating that the company has had brilliant achievements in the past. Although it is currently not doing well, this is part of an overall industry decline and not due to poor company decisions. The main hexagram obtained from the training is Kun, which means "Originally, there is nothing; where can dust settle?" This suggests that pursuing external goals will not yield the desired results; the focus should be on improving internal management. There is a capable person within the company who has made significant contributions but is facing a lot of exclusion from others. You should support his work and heed his advice to help the company overcome its difficulties.

龙老板说：公司确实有位能人，您怎么知道公司情况？
Boss Long said: The company indeed has a capable person, how do you know about the company's situation?

我答：我不知道您的公司，一切都是卦辞告诉我的。西南得朋，东北丧朋。西南指的是这位能人，东北指的是反对派。
I replied: I don't know your company; everything is told to me by the oracle. Southwest gains friends, northeast loses friends. Southwest refers to this capable person, northeast refers to the opposition.

龙老板说：我会支持这位能人。但是，坤卦讲的是“君子以厚德载物”，是上上签，您肯定断错了。而且培训费挺贵的，参加的人一定都是贵人。
Boss Long said: I will support this capable person. However, the Kun hexagram speaks of "a gentleman carries things with profound virtue," which is a very good sign; you must have misjudged it. Moreover, the training fee is quite expensive, so the participants must all be distinguished individuals.

我说：不存在抽取上签就是好，下签就是差的道理，如果那样，《易经》简直就是多余的了。“厚德载物”是让您不要报什么希望，在希望破灭后，要以博大的胸怀包容对方，不要计较培训费。
I said: There is no principle that a good outcome is simply a good sign and a bad outcome is a bad sign; if that were the case, the "I Ching" would be completely unnecessary. "Heavenly virtue carries all things" means that you should not hold any expectations, and after those expectations are shattered, you should embrace the other party with a broad mind and not be concerned about the training fees.

三个月后，老板反馈培训班确实没有贵人，大部分都是缺乏共鸣小企业主，还有一些美女。
Three months later, the boss reported that the training class indeed lacked influential people; most were small business owners lacking resonance, along with some beautiful women.

【总结提炼】坤卦与乾卦，一阴一阳，恰如太极之两端，相互依存，共同构成了那圆融无碍、周流不息的360度太极图景。乾卦，以其阳刚之气，昭示着前路虽布满荆棘，挑战重重，但只要方法得当，加之不懈奋斗，终能突破困境，摘取成功的硕果。它鼓励人们在逆境中勇往直前，以坚韧不拔的意志，开创属于自己的辉煌篇章。
【Summary Extraction】The Kun hexagram and the Qian hexagram represent one yin and one yang, just like the two ends of the Taiji, mutually dependent, together forming the harmonious and unimpeded, ever-flowing 360-degree Taiji landscape. The Qian hexagram, with its masculine energy, indicates that although the path ahead is filled with thorns and challenges, as long as the methods are appropriate and relentless effort is applied, one can ultimately break through difficulties and reap the fruits of success. It encourages people to forge ahead in adversity, with unwavering will, to create their own glorious chapters.

而坤卦，则以阴柔之姿，展现了另一种智慧。当面对看似无法逾越的障碍，即便倾尽全力，也未必能立见成效时，坤卦教导我们学会隐忍，懂得韬光养晦。它告诉我们，在时机未成熟之前，保持低调，积蓄力量，耐心等待最佳时机的到来，方为上策。坤卦的智慧，在于明白何时该奋力一搏，何时又该静待花开，这是一种深邃的生存哲学，也是一种高超的人生艺术。
The Kun hexagram, with its gentle and yielding nature, reveals another kind of wisdom. When faced with seemingly insurmountable obstacles, even if we exert all our efforts, we may not see immediate results. The Kun hexagram teaches us to learn patience and to understand the importance of concealing our strengths and nurturing our potential. It tells us that before the time is ripe, it is wise to remain low-key, accumulate strength, and patiently wait for the best moment to arrive. The wisdom of the Kun hexagram lies in knowing when to make a determined effort and when to quietly await the blossoming of opportunities. This is a profound philosophy of existence and a sophisticated art of living.

乾卦与坤卦，一刚一柔，一动一静，共同诠释了宇宙间阴阳相生、刚柔并济的至高法则。在人生的旅途中，我们既需有乾卦的勇往直前，也需有坤卦的韬光养晦，如此方能在变幻莫测的世界中，找到属于自己的平衡点，书写出精彩纷呈的人生篇章。
The Qian (Heaven) and Kun (Earth) trigrams, one representing firmness and the other softness, one representing movement and the other stillness, together interpret the supreme law of the universe where yin and yang generate each other and hardness and softness complement each other. In the journey of life, we need the courage to move forward like Qian, as well as the ability to conceal our talents like Kun; only then can we find our own balance in an unpredictable world and write a brilliant chapter of life.

第二课 姤卦和复卦
Lesson Two: The Hexagram of Encounter and the Hexagram of Restoration

姤卦辞：女壮，勿用取女。
GuaHexagram text: A strong woman, do not take a woman.

姤卦辞：女子很有吸引力，但劝您不要娶她进门。因为巽卦与乾卦在后天八卦图中是对冲位置，不可以长期保持稳定状态。但姤卦并非一无是处，在相对短期的事务中，往往会有成功的机会，姤的本意就是邂逅，偶然的巧遇。
EncounterHexagram Text: The woman is very attractive, but it is advised not to marry her. Because the Xun hexagram and the Qian hexagram are in opposing positions in the later heaven bagua diagram, they cannot maintain a stable state for a long time. However, the Encounter hexagram is not without its merits; in relatively short-term matters, there are often opportunities for success. The original meaning of Encounter is an unexpected meeting or chance encounter.

【案例分析】2018年，一位周朋友问自己会有灾祸吗？原因是公司内部发生严重事故，导致社会舆论对公司非常不利，自己虽然没有过错，但是城门失火，殃及池鱼，所在部门有可能被裁撤。起卦天风姤。
【Case Analysis】In 2018, a friend named Zhou asked whether he would face disaster. The reason was a serious accident within the company, which led to very unfavorable public opinion against the company. Although he was not at fault, the saying goes, "When the city gate catches fire, the fish in the moat suffer," and his department might be at risk of being cut. The divination was Heaven Wind Gou.

我问周朋友，公司处理这件事的意见如何？周朋友回答：公司严惩肇事者，赔偿相关损失。我回答周朋友，这件事我从新闻中也看到了，社会关注度很高，网民怀疑公司的管理制度有漏洞，造成了事故的发生。公司因为既得利益，希望保留业务生产，逃避社会的谴责。这种侥幸心理是不能要的，姤卦就是心存侥幸，但是它后面还跟着一个错卦，就是地雷复卦。说明这样的事故还会再次上演，我劝周朋友及早考虑应对措施。周朋友问姤卦毕竟是存在巧遇的，没有一点好吗？我回答：您提前预知了将来发生的事情，这就是巧遇。还会有理想的猎头前来找您，这也是巧遇。三个月之后，公司再次发生类似事故，迫于强大的舆论压力，宣布业务无限期下架，解散相关部门。但是，周朋友顺利跳槽，薪资待遇又上了一个台阶。
I asked my friend Zhou what the company's stance was on handling this matter. Zhou replied that the company would severely punish the perpetrator and compensate for the related losses. I told Zhou that I had also seen this incident in the news, and it had garnered a lot of social attention. Netizens suspected that the company's management system had loopholes, which led to the accident. The company, due to vested interests, hoped to maintain business operations and evade social condemnation. This kind of lucky mentality is unacceptable; the hexagram of Jiù represents a mindset of taking chances, but it is followed by a wrong hexagram, which is the hexagram of Di Lei Fu. This indicates that such accidents will happen again, and I advised Zhou to consider countermeasures early. Zhou asked if the Jiù hexagram indeed involves coincidences, isn't there a bit of good in that? I replied: You have foreseen what will happen in the future, and that is a coincidence. There will also be ideal headhunters coming to find you, which is also a coincidence. Three months later, a similar accident occurred in the company again, and under strong public pressure, they announced an indefinite suspension of business and disbanded the relevant departments. However, Zhou successfully changed jobs, and his salary and benefits improved significantly.

复卦辞：亨。出入无疾，朋来无咎。反复其道，七日来复，利有攸往。
The hexagram text: Success. No illness in coming and going, no blame in friends arriving. Repeating its course, returning in seven days, beneficial to have something to pursue.

复卦辞：经常性开展祭祀活动达成共识。外出和在家都不会感染疾病，朋友来访没有灾祸。按照每七天一个循环的规律反复运动，前往有利可得。
Reversed HexagramText: Regularly conducting sacrificial activities to reach a consensus. There will be no disease contracted whether going out or staying at home, and no disasters from friends visiting. Repeatedly engage in activities following a cycle of every seven days, heading towards favorable outcomes.

【案例分析】这是发生在九十年代的一桩往事。一日，吴大哥焦急万分地找到我，告知他那辆新购的面包车，在小区内不翼而飞。这车是他倾尽心力，借贷而来，本欲借此跑运输，逐步偿还债务。如今车辆丢失，他心灰意冷，甚至萌生了轻生的念头。我劝慰他先冷静片刻，待情绪平复后，我起了一卦，得地雷复卦。
【Case Analysis】This is a story that took place in the 1990s. One day, Brother Wu anxiously came to me, informing me that his newly purchased van had mysteriously disappeared from the community. He had put in a lot of effort to acquire this vehicle through loans, intending to use it for transportation and gradually repay his debts. Now that the vehicle was lost, he felt disheartened and even contemplated ending his life. I advised him to calm down for a moment, and once his emotions settled, I cast a divination and received the Thunder over Earth hexagram.

见此卦象，我心中稍感宽慰，向吴大哥解释：复卦寓意失而复得，你的面包车定能找回，只需耐心等待。吴大哥迫不及待地追问：何时能找回？
Seeing this hexagram, I felt a bit relieved and explained to Brother Wu: the hexagram of recovery signifies loss and recovery; your van will definitely be found, you just need to wait patiently. Brother Wu eagerly asked: When can it be found?

我沉思片刻，答道：七日来复，不出七日，必有结果。再观震卦于后天八卦图中居卯位，先天数为四，而下一个卯日恰逢星期四，似乎天公亦作美，预示星期四将是面包车回归之日。
I pondered for a moment and replied: "In seven days, there will definitely be a result. Looking at the Zhen hexagram in the later heaven bagua chart, it occupies the position of the rabbit, with the earlier heaven number being four, and the next rabbit day happens to fall on Thursday. It seems that the heavens are also favorable, indicating that Thursday will be the day of the van's return."

吴大哥听后，又追问具体时辰。我笑道：你总不能二十四小时都守在那里吧。于是，我再起一卦，将时间大致锁定在下午三点至七点之间。
After Brother Wu heard this, he asked again about the specific time. I laughed and said, "You can't possibly stay there for twenty-four hours, can you?" So, I cast another divination and roughly locked the time between three and seven in the afternoon.

见吴大哥仍显犹豫，我进一步分析：你车辆被盗，实则有缘由。心存侥幸，将车停放在不当之处，正是天风姤卦所象征的侥幸心理。而天风姤之综卦泽天夬，意味着不圆满，兑为缺损，乾为管理者，暗示你在无人监管之地停车，自然容易出事。再看地雷复之复卦山地剥，剥卦表示硕果仅存，车虽被盗，但尚未被拆解变卖。剥卦与复卦相合，如同跳绳般循环往复，因此，车定能找回。
Seeing Brother Wu still hesitating, I further analyzed: your vehicle was stolen, and there is indeed a reason for it. With a sense of luck, you parked the car in an inappropriate place, which symbolizes the lucky mentality represented by the hexagram of Heaven and Wind. The overall hexagram of Heaven and Wind is Lake over Heaven, indicating incompleteness; Lake represents deficiency, while Heaven represents the manager, suggesting that parking in an unmonitored area naturally leads to problems. Looking again at the hexagram of Earth and Thunder, which represents the return, the hexagram of Mountain and Earth indicates peeling, meaning that while the car was stolen, it has not yet been dismantled and sold. The peeling hexagram and the return hexagram are in harmony, like a skipping rope that cycles back and forth, so the car is sure to be recovered.

吴大哥听后，精神一振，坦言确实如此：因小区停车收费，他便将车停在了小区外的马路边，以为地处繁华地段，不会出事，结果却遭此不测。
After hearing this, Brother Wu felt a surge of spirit and candidly admitted that it was indeed the case: due to parking fees in the community, he parked his car on the roadside outside the community, thinking that being in a bustling area, nothing would go wrong, but unexpectedly faced this mishap.

他半开玩笑地说：如果车找不回来，你就帮我偷一辆回来。
He half-jokingly said, "If the car can't be found, you can help me steal one back."

我闻言大笑：神灵岂会助纣为虐，偷车之事，卦象自不会应验。况且，若我此次判断有误，你自应另寻高明，我若错一次，你岂会再信我第二次？
I laughed loudly at these words: How could the gods assist tyranny? The matter of stealing a car will surely not come to pass according to the divination. Moreover, if my judgment this time is wrong, you should seek someone wiser. If I make a mistake once, how could you trust me a second time?

吴大哥听从我的建议，于星期四那日，在小区门口守候。下午酉时，他果然发现了那辆面包车，虽然车牌已换，但他一眼便认了出来。他悄悄跟踪，确定了藏匿地点后，立即报警，最终成功破案。事后，警察反馈说，那贼本是接了送货的私活，想赚点外快，不料途经小区门口时，竟被车主撞个正着，真是无奇不有。
Brother Wu followed my suggestion and waited at the entrance of the community on Thursday. At 5 PM, he indeed spotted the van; although the license plate had been changed, he recognized it at a glance. He quietly followed it, confirmed the hiding place, and immediately called the police, ultimately leading to a successful resolution of the case. Afterwards, the police reported that the thief had taken a private delivery job to make some extra money, but unexpectedly, while passing by the community entrance, he was caught red-handed by the car owner. Truly, there are all kinds of surprises.

【总结提炼】姤卦与复卦之间存在着极为紧密的联系，它们往往相继而至，接连发生，因此在解读时务必结合具体情境进行细致分析。姤卦象征着偶然的机遇，譬如占卜彩票是否能中奖，它预示着中奖的可能性；然而，若在中奖之后仍贪心地渴望中得更大的奖项，那便成了一种不切实际的奢望，恐会将人引向无尽的深渊。
【Summary Extraction】There is a very close connection between the Hexagram of Encounter and the Hexagram of Return; they often occur in succession and follow one another. Therefore, when interpreting them, it is essential to conduct a detailed analysis in conjunction with the specific context. The Hexagram of Encounter symbolizes unexpected opportunities, such as the chance of winning a lottery; it indicates the possibility of winning. However, if one remains greedily desiring to win a larger prize after winning, it becomes an unrealistic wish that may lead one into an endless abyss.

复卦则揭示了事物反复循环、周而复始的规律。当病人占卜病情时，复卦预示着恢复健康的希望；而健康之人占卜，复卦则可能暗示着旧病复发的风险。值得注意的是，卦象本身并无吉凶之分，关键在于如何根据变化灵活应对，一切唯变所适，方能把握时机，趋利避害。
The Repeating Hexagram reveals the cyclical nature of things, the law of repetition and renewal. When a patient divines their condition, the Repeating Hexagram signifies hope for recovery; while for a healthy person, it may suggest the risk of a relapse. It is important to note that the hexagram itself does not inherently possess good or bad fortune; the key lies in how one flexibly responds to changes. Only by adapting to change can one seize opportunities and avoid harm.

第三课 遁卦与临卦
Lesson Three: The Retreat Hexagram and the Approach Hexagram

遁卦辞：亨，小利贞。
The hexagram text: Success, small benefit in correctness.

遁卦辞：统一大家的认识，积点滴以汇江河，避免冒进导致灾祸。
Escape Hexagram Text: Unify everyone's understanding, accumulate small points to converge into a river, and avoid rash advances that lead to disaster.

【案例分析】郭同学不慎遗失了身份证、驾驶证及银行卡，心急如焚，仿佛热锅上的蚂蚁团团转。无奈之下，他向我求助，希望通过占卦寻找线索。卦象显现为天山遁，这让我一时也陷入了困惑。 通常来说，证件丢失若得地雷复卦，则预示失而复得；若是风水涣卦，则往往意味着难以找回。然而，遁卦的含义是避开棘手之事，与证件丢失似乎并无直接关联。我试着从方位入手解读，遁卦指向房间东北角，但郭同学搜寻无果，且对丢失地点毫无记忆。 于是，我半开玩笑地问了一个略显荒唐的问题：遁卦的综卦是地泽临，莫非你早就不想要这些证件了？郭同学听后一愣，随即回答道：“我现在对找回证件已经不抱希望了，正准备立刻补办新身份证，银行卡也已经挂失。” 听到这话，我恍然大悟，原来卦象并非直接指向证件丢失本身，而是神明通过遁卦暗示我们，无需急于申办新证件，因为这预示着原证件将会失而复得。我将这一解读告诉了郭同学，但他却认为我是在开玩笑，坚持认为证件丢失后必须立即补办。 当天，郭同学便办理了身份证申领手续，并计划在一周后取证。然而，就在即将领证之际，他兴奋地告诉我，他的证件竟然找到了！原来，他之前乘坐同事的汽车时，不慎将证件遗落在座位夹缝中。同事在洗车时发现了这些证件，并及时送还给了他。 郭同学对此既感惊喜又略感懊悔。他后悔自己当初急于补办证件，四处奔波、排长队，耗费了大量时间和精力。现在，虽然找回了原证件，但由于已经办理了新证件的手续，原证件已失效，他仍需前往领取新证件，又是一番折腾。不过，这次经历也让他深刻体会到了卦象的神奇与玄妙。
【Case Analysis】Student Guo accidentally lost his ID card, driver's license, and bank card, feeling anxious and restless, like an ant on a hot pan. In desperation, he sought my help, hoping to find clues through divination. The hexagram revealed was "Tianshan Dun," which left me momentarily confused. Generally speaking, if the lost items are indicated by the "Dilei Fu" hexagram, it suggests they will be recovered; if indicated by the "Fengshui Huan" hexagram, it often means they are difficult to retrieve. However, the meaning of "Dun" is to avoid tricky matters, which seems unrelated to the loss of documents. I tried to interpret it from a directional perspective; "Dun" points to the northeast corner of the room, but Student Guo searched in vain and had no memory of where he lost them. So, half-jokingly, I asked a somewhat absurd question: the overall hexagram of "Dun" is "Dize Lin," could it be that you didn't want these documents anymore? Student Guo was taken aback and then replied, "I have already lost hope of finding my documents; I am preparing to apply for a new ID card immediately, and I have already reported my bank card as lost." Upon hearing this, I suddenly realized that the hexagram did not directly point to the loss of the documents themselves, but rather that the divine was hinting through "Dun" that there was no need to rush to apply for new documents, as this indicated that the original documents would be recovered. I shared this interpretation with Student Guo, but he thought I was joking and insisted that he must immediately apply for replacements after losing his documents. That day, Student Guo went through the procedures to apply for a new ID card and planned to pick it up a week later. However, just as he was about to collect the card, he excitedly told me that he had found his documents! It turned out that he had accidentally left them in the gap of the seat when riding in a colleague's car. The colleague found the documents while washing the car and promptly returned them to him. Student Guo was both surprised and slightly regretful. He regretted his eagerness to replace the documents, running around and waiting in long lines, wasting a lot of time and energy. Now, although he had recovered the original documents, they had become invalid since he had already gone through the procedures for new ones, and he still needed to go pick up the new documents, which was another hassle. However, this experience also made him deeply appreciate the magic and mystery of the hexagram.

临卦辞：元亨，利贞。至于八月有凶。
The hexagram text: Auspicious and beneficial for perseverance. There will be misfortune in August.

临卦辞：组织大型祭祀来达成共识。占卜有利益可得。酉月会有凶险发生（即二十四节气中白露至寒露的这段时间。按照世界通用的公历计算，二十四节气每年都会在一定范围内有少许变化，白露在9月7日至9日，寒露10月8日至9日。）
The divination text: Organize a large-scale ritual to reach a consensus. There are benefits to be gained from the divination. There will be dangers in the month of You (specifically during the period from White Dew to Cold Dew in the twenty-four solar terms. According to the universally used Gregorian calendar, the twenty-four solar terms vary slightly each year; White Dew falls between September 7 and 9, and Cold Dew between October 8 and 9.)

【案例分析】一位企业家占商务合作，这家企业是生产布料的，有服装厂准备长期订购布料，签订了协议，并支付了定金。企业家摇卦的地泽临。
【Case Analysis】An entrepreneur engaged in business cooperation; this company produces fabrics, and a clothing factory is ready to place long-term orders for fabrics, having signed an agreement and paid a deposit. The entrepreneur consulted the oracle and received the hexagram "The Earth Above, The Lake Below."

我指出，地泽临的综卦乃天山遁，意味着企业应当经过长时间的内部修炼，确保产品质量坚实可靠。企业家听后，大腿一拍，连声称我言之有理。为了应对激烈的市场竞争，他引进了国外先进的生产线，并即将进行政府行业认证。然而，我遗憾地向企业家指出，这份合作协议潜藏风险，因为对方并非诚意合作，而是企图通过其他途径牟利，其利益与企业家的利益截然相反。
I pointed out that the Zong hexagram of Dize Lin is the Tianshan Dun, which means that enterprises should undergo a long period of internal cultivation to ensure that product quality is solid and reliable. After hearing this, the entrepreneur slapped his thigh and repeatedly said that I was right. To cope with fierce market competition, he introduced advanced foreign production lines and is about to undergo government industry certification. However, I regretfully pointed out to the entrepreneur that this cooperation agreement harbors risks, as the other party is not sincerely cooperating but is attempting to profit through other means, with interests that are completely contrary to those of the entrepreneur.

企业家听后不悦，自称曾参加过众多高等院校的易学讲座，临卦被解释为君临天下，教授们均持此观点，认为我将如此吉利的卦象贬得一文不值。我于是询问企业家是否亲自考察过对方的工厂，企业家坦言未曾去过，只去过对方的写字楼，并见到许多客户与这家工厂签约。
The entrepreneur was displeased after hearing this, claiming to have attended numerous lectures on Yi studies at prestigious universities, where the hexagram was interpreted as "the ruler of the world." The professors all held this view, believing that I had devalued such a auspicious hexagram to nothing. I then asked the entrepreneur if he had personally inspected the other party's factory, and he admitted that he had not, only having visited their office and seen many clients signing contracts with the factory.

我打断了企业家的话，提醒他现在是四月份，到了九月份要特别警惕合作方出问题。春节拜年时，我再次遇到了这位企业家。他反馈说，我的分析果然准确，合作方在九月份卷款逃跑，写字楼已人去楼空。
I interrupted the entrepreneur and reminded him that it was April, and that he should be particularly vigilant about potential issues with partners in September. When I met this entrepreneur again during the Spring Festival, he reported that my analysis was indeed accurate; the partner absconded with the funds in September, and the office building was already empty.

【总结提炼】天山遁卦象寓意敌强我弱，此时走为上策；而地泽临卦象则寓意敌弱我强，应先发制人，否则可能会姑息养奸，导致不利后果。
【Summary Extraction】The Tianshan Dun hexagram symbolizes that the enemy is strong and we are weak, so retreating is the best strategy; while the Dize Lin hexagram symbolizes that the enemy is weak and we are strong, suggesting that we should take the initiative, otherwise it may lead to leniency and adverse consequences.

第四课 否卦与泰卦
Lesson FourThe Hexagram of Opposing Forces and the Hexagram of Harmony

否卦辞：否之匪人。不利君子贞。大往小来。
NoHexagram text: No, it is not a person. It is not beneficial for a gentleman to be steadfast. Great things go out, small things come in.

否卦辞：由于闭塞不通，栋梁之才得不到重用。不利君子成就事业，大的付出只能换回小的收获。
NoHexagram text: Due to obstruction and lack of communication, the talents of the pillars and beams are not utilized. It is unfavorable for a gentleman to achieve his career; significant efforts can only yield small returns.

【案例分析】公元前十一世纪时，姬伯侯姬昌在岐山招兵买马，准备造反。八十岁的姜子牙知道消息后，主动投靠，但是无人引荐，于是一个人坐在河边钓鱼。一天，姜子牙遇到一位名叫武吉的打柴樵夫。姜子牙告诉武吉，他将会遇到血光之灾，遇到困难可以找他来化解。武吉觉得姜子牙是杞人忧天，嘲笑姜子牙像只猴子，继续背着柴担去城里卖柴。武吉在城门为了避让出行的姬伯侯，不小心将柴担打翻，脱肩的扁担打死了城门军官。顿时，引起人群的骚动，士兵将武吉抓了起来，绑到姬伯侯面前。姬伯侯按照杀人者死的法律条文，判处武吉死刑。由于姬伯侯着急出行，没时间处决武吉，他就在地上画了一个圈，让武吉站在里面，等回来再开刀问斩，这就是画地为牢典故的出处。因为周文王精通金钱卦，远近闻名，一摇卦就能准确定位罪犯藏身的地点。所以，武吉站在圈里也不敢跑，失声痛哭。这时，姜子牙来到武吉身边，告诉其应对的办法。武吉对着姜子牙千恩万谢，然后跑回家，按照指导挖了一个土坑，自己躺在里面，身上盖了一个类似于裹尸用的白布。不久，姬伯侯回来了，看到武吉居然跑了，拿出金钱起卦测武吉的去向。结果卦象出来后，姬伯侯看了一眼，告诉左右，不用追捕了，人肯定已经死了。武吉就这样化险为夷，躲过灾难。后来，武吉拜倒在姜子牙门下，成为姜子牙的首席大弟子。
【Case Analysis】In the 11th century BC, Duke Ji of the Ji family, Ji Chang, recruited soldiers in Qishan, preparing to rebel. Eighty-year-old Jiang Ziya learned of this and voluntarily sought to join, but without anyone to recommend him, he sat alone by the river fishing. One day, Jiang Ziya met a woodcutter named Wu Ji. Jiang Ziya told Wu Ji that he would encounter a disaster involving bloodshed and that he could come to him for help in times of trouble. Wu Ji thought Jiang Ziya was being overly anxious and mocked him, comparing him to a monkey, before continuing on to the city with his load of firewood. At the city gate, to avoid the passing Duke Ji, Wu Ji accidentally tipped over his load, and the fallen shoulder pole killed the city gate officer. This immediately caused a commotion among the crowd, and soldiers captured Wu Ji, bringing him before Duke Ji. According to the law that mandated death for murderers, Duke Ji sentenced Wu Ji to death. However, in a hurry to leave, he had no time to execute Wu Ji, so he drew a circle on the ground and ordered Wu Ji to stand inside it, saying he would return to carry out the execution, which is the origin of the saying "drawing a circle to imprison." Because King Wen of Zhou was skilled in the divination of money, he was famous far and wide, and could accurately locate where criminals were hiding with a shake of the divination sticks. Therefore, Wu Ji, standing in the circle, did not dare to run and cried out in despair. At that moment, Jiang Ziya approached Wu Ji and told him how to respond. Wu Ji expressed his immense gratitude to Jiang Ziya and then ran home, following the advice to dig a pit, lie in it, and cover himself with a white cloth similar to that used for wrapping corpses. Soon, Duke Ji returned and, seeing that Wu Ji had actually escaped, took out his divination sticks to determine Wu Ji's whereabouts. After the divination was completed, Duke Ji glanced at it and told those around him that there was no need to pursue, as the man was surely dead. Thus, Wu Ji turned danger into safety and avoided disaster. Later, Wu Ji became a devoted disciple of Jiang Ziya, becoming his chief disciple.

我对这个案例一直存在疑问，为什么土坑和白布能化解灾难，姬伯侯起的卦是整件事情的关键。为了得到这个卦象，我起卦得到是天地否。顿时，我明白了姜子牙的用意。天地否就是阴阳离绝，一命归西之象。在预测病人吉凶时，经常会出现，特别是那些进入ICU急救病房的病人。姬伯侯看到这个卦自然就会联想到死亡，而忽略了八卦符号所代表的方位和物象。姜子牙设置的土坑就是天地否的下坤，白布就是天地否的上乾。白布在上，土坑在下，就构成人已归天的假象，误导姬伯侯的判断。但是，这种化解并不是万无一失的。如果，姬伯侯知道对方是易学精湛的姜子牙，把土坑锁定为其所在位置，那就是西北方十里开外的一处茅草屋。而且，天地否的天地离绝也表示自己的判断与事实相背离。当然，历史是不可更改的，关键是我们从历史中能学习到什么。三国时期，诸葛亮对阵司马懿，遇到的问题都是这样子的，懂得易学才会明白，不懂易学，肯定会埋怨诸葛亮过于保守，非要打下岐山不可，连魏延的计谋也不采纳。看看诸葛亮的对手是谁，看看司马懿的战绩就不会这么想了。
I have always had doubts about this case: why could the earth pit and white cloth resolve the disaster? The hexagram that Ji Bo Hou received is the key to the whole matter. To obtain this hexagram, I cast and got "Heaven and Earth are in opposition." Suddenly, I understood Jiang Ziya's intention. "Heaven and Earth in opposition" signifies the separation of yin and yang, a symbol of death. This often appears when predicting a patient's fortune, especially for those entering the ICU. Ji Bo Hou, seeing this hexagram, would naturally associate it with death, overlooking the directions and symbols represented by the trigrams. The earth pit set by Jiang Ziya corresponds to the lower Kun of "Heaven and Earth in opposition," while the white cloth represents the upper Qian. With the white cloth above and the earth pit below, it creates the illusion that a person has passed away, misleading Ji Bo Hou's judgment. However, this resolution is not foolproof. If Ji Bo Hou knew that the other party was the highly skilled Jiang Ziya and pinpointed the earth pit to its actual location, it would be a thatched cottage ten miles to the northwest. Moreover, the separation of heaven and earth in "Heaven and Earth in opposition" also indicates that one's judgment is at odds with the facts. Of course, history cannot be changed; the key is what we can learn from it. During the Three Kingdoms period, Zhuge Liang faced similar issues against Sima Yi. Understanding the Book of Changes would clarify this; those who do not understand it would surely blame Zhuge Liang for being overly conservative, insisting on attacking Qishan, and not adopting Wei Yan's strategies. But if you look at who Zhuge Liang's opponent was and examine Sima Yi's achievements, you would not think this way.

泰卦辞：小往大来，吉，亨。
Tai HexagramText: Small goes, big comes, auspicious, smooth.

泰卦辞：小的付出会换回大的盈利，这是吉利的，要和大家保持共识。
TaiHexagram text: Small efforts will yield great profits; this is auspicious and should maintain consensus with everyone.

【案例分析】《周易古筮考》中记载了一则与“地天泰”卦紧密相关的典故。在北齐时期，有位人士因父亲病重，遂委托他人寻觅一位隐世卦师以卜问父亲病情之吉凶。卦师占得泰卦，欣然告知：此乃吉兆，其父之疾不久即愈。然而，此事传入卦师赵辅和耳中，他却连连摇头，断言：“此人之父，恐将不久于世。”遗憾的是，后者之言竟成真，其父旋即离世。
【Case Analysis】In the "Study of Ancient Divination in the Book of Changes," there is a story closely related to the "Earth and Heaven Tai" hexagram. During the Northern Qi period, a man, whose father was gravely ill, entrusted someone to find a reclusive diviner to inquire about his father's health. The diviner drew the Tai hexagram and happily informed him: this is an auspicious sign, and his father would soon recover. However, when this news reached the diviner Zhao Fuhe, he shook his head repeatedly and asserted: "This man's father is likely to pass away soon." Unfortunately, the latter's words turned out to be true, and his father soon passed away.

那位隐世卦师的判断，是基于泰卦“天地相交，万物亨通”的卦意，视其为吉兆，故认为其父应无大碍。反观赵辅和，则从卦象本身入手，直观解读泰卦为坤上乾下，以乾象征父亲，坤象征泥土，从而得出父亲将被泥土覆盖，即离世之兆。然而，这两种解读均未尽然。地天泰卦虽多寓意吉祥，但切记，卦无绝对之吉凶，此乃易理之根本，一切判断均需遵循此原则。地天泰所象征的天地和谐、万物有序固然无误，但谬误在于人的理解存在偏差，未能与实际情况相契合。
The judgment of that reclusive diviner was based on the meaning of the Tai hexagram, "Heaven and Earth intersect, all things prosper," which he viewed as an auspicious sign, thus believing that his father should be fine. In contrast, Zhao Fuhe approached the hexagram itself, interpreting the Tai hexagram directly as Kun above and Qian below, with Qian symbolizing the father and Kun symbolizing the earth, leading to the conclusion that the father would be covered by the earth, indicating a sign of passing. However, neither interpretation is entirely accurate. While the Earth and Heaven Tai hexagram indeed conveys many auspicious meanings, it is essential to remember that there are no absolute good or bad omens in hexagrams; this is the fundamental principle of the I Ching, and all judgments must adhere to this principle. The harmony of heaven and earth and the order of all things symbolized by Earth and Heaven Tai is certainly correct, but the error lies in the human understanding, which has deviations and fails to align with the actual situation.

基于此，我提出以下假设以作探讨：
Based on this, I propose the following hypotheses for discussion:

假设一：若父亲已病入膏肓，遍求名医仍无解，医生已放弃治疗，家人亦开始准备后事。此时占得地天泰卦，或可解读为父亲之离世顺应天地自然之规律，已无逆转可能。结合干支系统分析，卦中父母伏藏，世应官鬼与子孙，亦凸显了人之心态在卦象解读中的主导作用。因此，隐世卦师之误，在于其解读未能与实际情况相对应。
Assumption One: If the father is terminally ill, having sought out renowned doctors without success, and the doctors have given up on treatment while the family begins to prepare for the end, at this time drawing the Tian Tai hexagram may be interpreted as the father's passing aligning with the natural laws of heaven and earth, with no possibility of reversal. Analyzing this with the Gan-Zhi system, the hexagram reveals the parents hidden within, while the world corresponds to officials and ghosts, highlighting the dominant role of human mentality in the interpretation of the hexagram. Therefore, the error of the hidden world hexagram master lies in their interpretation not corresponding to the actual situation.

假设二：此卦例中有一关键细节未明，即父亲离世之确切时间。泰卦第六爻预示向否卦转变，其爻辞“城复于隍”，喻指城墙倾颓于壕沟之中。若以此推断，父亲如城墙般，终将倒塌。若一爻象征一月，则预示父亲将在六个月后离世。若此情属实，则隐世卦师之判并未失误，其父在一段时间内或曾康复，而后病情复发，终至不治。
Assumption Two: In this hexagram example, there is a key detail that remains unclear, namely the exact time of the father's passing. The sixth line of the Tai hexagram indicates a transition to the Xu hexagram, with its line text "The city returns to the moat," symbolizing the city wall collapsing into the ditch. If we infer from this, the father, like the city wall, will eventually fall. If one line represents one month, it suggests that the father will pass away in six months. If this is true, then the judgment of the hidden world diviner was not mistaken; the father may have recovered for a period of time, only for the illness to relapse, ultimately leading to his demise.

假设三：乾象征父亲，坤象征泥土，父亲处于泥土之下，预示离世。然泰卦之综卦为否卦，否卦又如何与现实相对应？难道否卦即意味着无病，或人应处于地面之上？此逻辑显然不通。易学乃系统分析之法，非单一角度所能尽解。赵辅和以卦象思维否定卦辞思维，实属片面，偶有正确，但长期坚持必然谬误频出。随着卦例分析的深入，我们将对此有更为清晰的认识。日本高岛大师曾自述其一生中两大错误案例，其中之一便是错误地以卦象思维取代了卦辞思维。中国人对易学分析法的误解已延续千年，高岛大师百年前指出的问题，至今仍未引起足够的重视，反而忙于立派争名，实令人扼腕叹息。
Assumption Three: Qian symbolizes the father, and Kun symbolizes the earth, with the father being beneath the earth, indicating departure from life. However, the overall hexagram of the Tai hexagram is the Pi hexagram; how does the Pi hexagram correspond to reality? Does the Pi hexagram mean no illness, or that one should be above the ground? This logic is clearly flawed. The study of the I Ching is a method of systematic analysis, not something that can be fully explained from a single perspective. Zhao Fuhe's denial of the hexagram text through hexagram imagery thinking is indeed one-sided; it may occasionally be correct, but long-term adherence will inevitably lead to frequent errors. As we delve deeper into hexagram analysis, we will gain a clearer understanding of this. Master Takashima from Japan once recounted two major mistakes in his life, one of which was mistakenly replacing hexagram text thinking with hexagram imagery thinking. The misunderstanding of the I Ching analysis method by the Chinese has persisted for a thousand years. The issues pointed out by Master Takashima a century ago still do not receive enough attention; instead, people are busy establishing factions and seeking fame, which is truly lamentable.

【总结提炼】：地天泰卦，象征着认知与实际的和谐统一，寓意着事态能够顺遂人心，依照既定的规划稳步前行。它如同一幅天地交融、万物共生的画卷，展现了事物发展的顺畅与协调。
【Summary Extraction】：The Hexagram of Earth and Heaven symbolizes the harmonious unity of cognition and reality, implying that events can proceed smoothly in accordance with people's wishes, steadily advancing according to established plans. It is like a painting where heaven and earth merge, and all things coexist, showcasing the smooth and coordinated development of events.

相对而言，天地否卦则揭示了认知与现实之间的断裂与背离。它预示着当人们的想法脱离了客观实际，事情的发展往往难以遵循预设的轨迹，而是充满了变数与挑战。天地否如同一道难以逾越的鸿沟，横亘在理想与现实之间，提醒人们需警惕认知偏差带来的困境。
In contrast, the Hexagram of Heaven and Earth reveals the fracture and divergence between cognition and reality. It suggests that when people's thoughts deviate from objective reality, the development of events often struggles to follow a predetermined path, instead filled with variables and challenges. The Hexagram of Heaven and Earth is like an insurmountable chasm, standing between ideals and reality, reminding people to be wary of the dilemmas brought about by cognitive biases.

综上所述，地天泰与天地否两卦，不仅是对自然界阴阳交替、和谐与冲突的哲学提炼，更是对人类认知与行动、理想与现实关系的深刻洞察。它们告诫我们，唯有让认知紧密贴合实际，方能确保事情的顺利推进；而一旦认知偏离了现实的土壤，再美好的计划也可能化为泡影。
In summary, the hexagrams of Di Tian Tai and Tian Di Pi are not only a philosophical refinement of the alternation of yin and yang in nature, as well as harmony and conflict, but also a profound insight into the relationship between human cognition and action, ideals and reality. They remind us that only by closely aligning our understanding with reality can we ensure the smooth progress of matters; once our cognition deviates from the soil of reality, even the most beautiful plans may turn into bubbles.

第五课 观卦与大壮卦
Lesson FiveObservation of the Hexagram and the Great Strength Hexagram

观卦辞：盥（guàn）而不荐，有孚顒（yóng）若。
ObservationHexagram text: Wash (guàn) but do not offer, there is trust like (yóng).

观卦辞：盥是祭祀前的净手净身。荐是祭祀贡品。盥而不荐是指祭祀只需要净身即可，可以不摆设贡品。有孚顒若是指心中充满恭敬与诚信就是最好的贡品。全句意思是指厉行轻车简从，杜绝铺张浪费，心中充满恭敬与诚信，自然会得到神灵的保佑。光武帝刘秀临终遗言对这句话做出了最好的解释：“我无益于百姓，后事都照孝文皇帝制度，务必俭省。刺史、二千石长吏都不要离开自己所在的城邑，不要派官员或通过驿传邮寄唁函吊唁。”
Observation of the hexagram: Washing is for purifying hands and body before a sacrifice. Offering refers to the sacrificial offerings. Washing without offering indicates that for the sacrifice, it is sufficient to purify oneself without needing to present offerings. Having faith and sincerity in one's heart is the best offering. The full meaning of the sentence suggests practicing simplicity and avoiding extravagance, with a heart full of respect and sincerity, which will naturally attract the blessings of the deities. Emperor Guangwu Liu Xiu's last words provide the best explanation for this: "I am of no benefit to the people; future matters will follow the system of Emperor Xiaowen, and we must be frugal. Governors and officials of two thousand stones should not leave their cities, nor should they send officials or use postal services to convey condolences."

【案例分析】顾先生近期莫名感到家中风水似乎不妥，遂拨通我的电话寻求解答。我起卦得风地观，向他解释道，观卦寓意着需经过细致入微的观察方能洞察问题的本质。鉴于我们两家相隔遥远，实地查看风水恐难以实现。顾先生听后，仍坚持希望我能远程为他分析家中风水。 我虽感为难，但仍尽力而为。我告诉他，巽木克制坤土，而坤土代表西南方位，这可能意味着他家西南角的气场流通不畅。巽木象征风，也代表教育与感化，常与宗教器物相关联。顾先生闻言，立刻提到那里摆放着一尊客户赠送的韦陀菩萨铜像，询问我这是否有何不妥。我回应道，韦陀菩萨作为神灵，肯定不会有问题。然而，问题在于其摆放位置。韦陀菩萨作为寺庙的守护神，通常应置于山门之处。我建议他按照这一传统进行调整。此外，我还指出，他目前可能还面临着其他问题。风地观的综卦为雷天大壮，这表明他过去一直遵纪守法，通过辛勤努力积累了一定的财富。但如今风地观的出现，则暗示他内心略显浮躁，在处理业务时过于追求速度与规模，而忽视了诸多细节。 顾先生听后，立刻反馈说他目前确实有一笔大业务在手，涉及金额巨大。针对这笔业务，他又起了一卦。虽然我并不了解具体的业务条款，但通过卦象分析，我能够确定问题很可能出在合同文本上。 事后，顾先生将合同送至律师事务所进行审查，结果确认合同条款确实存在重大漏洞。多亏这次及时的卦象分析，他得以避免了一场潜在的危机。
【Case Analysis】Mr. Gu recently felt inexplicably that the feng shui in his home seemed off, so he called me for answers. I cast a hexagram and got the Wind over Earth hexagram, explaining to him that this hexagram signifies that one must observe carefully to understand the essence of the problem. Given that our homes are far apart, it would be difficult to check the feng shui in person. After hearing this, Mr. Gu still insisted that I analyze his home feng shui remotely. Although I felt it was challenging, I did my best. I told him that the Wood of Xun overcomes the Earth of Kun, and since Kun represents the southwest direction, this might indicate that the energy flow in the southwest corner of his home is obstructed. Xun symbolizes wind, education, and influence, often associated with religious artifacts. Upon hearing this, Mr. Gu immediately mentioned that there is a statue of the Bodhisattva Weituo, gifted by a client, placed there, and asked if this was problematic. I responded that the Bodhisattva Weituo, as a deity, definitely would not be an issue. However, the problem lies in its placement. As the guardian deity of temples, Weituo should typically be placed at the mountain gate. I suggested he adjust according to this tradition. Additionally, I pointed out that he might be facing other issues. The overall hexagram of Wind over Earth is Thunder over Heaven, indicating that he has been law-abiding and has accumulated a certain amount of wealth through hard work in the past. However, the emergence of Wind over Earth now suggests that he is somewhat restless and overly focused on speed and scale in his business dealings, neglecting many details. After hearing this, Mr. Gu immediately responded that he indeed has a large business deal at hand, involving a significant amount of money. Regarding this deal, he cast another hexagram. Although I did not understand the specific terms of the deal, through hexagram analysis, I could determine that the problem likely lies in the contract text. Later, Mr. Gu sent the contract to a law firm for review, and the result confirmed that there were indeed significant loopholes in the contract terms. Thanks to this timely hexagram analysis, he was able to avoid a potential crisis.

大壮卦辞：利贞。
Da ZhuangHexagram text: Beneficial and correct.

大壮卦辞：有利于长期坚守。
Da ZhuangHexagram: Favorable for long-term perseverance.

【案例分析】《增删卜易》中记载了一则生动的案例，讲述了野鹤先生受某官员之邀，为其勘定坟地选址的故事。起卦结果为雷天大壮，野鹤先生依据世爻旺相之象，断定此地为风水宝地，并指点官员于中央红花盛开之处安葬先人。实践证明，葬后五年间，官员仕途顺畅，连升数级，其子女亦在科举中金榜题名，家族荣耀显赫。
【Case Analysis】In the "I Ching," there is a vivid case recorded that tells the story of Mr. Wild Crane, who was invited by an official to determine the location of a burial site. The divination result was "Thunder over Heaven," and Mr. Wild Crane, based on the auspicious signs of the hexagram, concluded that this place was a treasure of feng shui, advising the official to bury his ancestors where the central red flowers bloom. Practice proved that in the five years following the burial, the official's career flourished, with several promotions, and his children also achieved success in the imperial examinations, bringing great honor to the family.

若以卦爻辞深入分析，雷天大壮卦象征着持之以恒则能壮大自身，预示着家族的繁荣兴盛。此卦无疑证实了所选之地为风水上乘，但为求万全，我们还需将卦象与实际情况相结合进行考量。大壮卦的综卦为风地观，暗示官员如风般四处奔走，遍览坟地，广邀风水师勘查，这一点在野鹤先生的记述中得到了印证。
The Thunder over Heaven hexagram symbolizes that perseverance can lead to personal growth and indicates the prosperity of a family. This hexagram undoubtedly confirms that the chosen location has excellent feng shui, but for thoroughness, we must also consider the hexagram in conjunction with the actual situation. The overall hexagram of Great Strength is Wind over Earth, suggesting that officials, like the wind, are busy running around, surveying burial sites, and widely inviting feng shui masters for inspections, a point corroborated in Mr. Yehe's account.

再观大壮卦的复卦天山遁，遁卦透露出官员曾有过退缩之意，因墓地石多土少，仅有一小块适宜安葬。官员心中因此生疑，担忧此地是否真能带来福运。然而，大壮卦的错卦风地观中，巽木代表五数与风，预示着五年内官员全家将步步高升，名声远扬。
Looking again at the Dazhuang hexagram's returning hexagram, Tianshan Dùn, the Dùn hexagram reveals that the official once had intentions of retreating, as the burial site has many stones and little soil, with only a small area suitable for burial. This caused doubts in the official's mind, worrying whether this place could truly bring good fortune. However, in the 错卦 of Dazhuang, Feng Di Guan, the Xun wood represents the number five and the wind, indicating that within five years, the official's entire family will rise step by step and gain a great reputation.

大壮卦的意蕴深远，不仅限于上述解读。震卦位于乾卦之上，若将震卦视作棺材，乾卦则象征坚硬的石头，意味着仅有一小块地方可容棺材安葬，旁地无法供他人沾光。若换一视角，将震卦看作棺材中的官员父亲，乾卦则代表官职，寓意官员父亲安息于官职之上，其自身亦必为官宦之人，而大壮卦则预示着其子孙将一代更比一代强。
The meaning of the Great Strength hexagram is profound and not limited to the interpretations mentioned above. The Zhen hexagram is positioned above the Qian hexagram; if we view the Zhen hexagram as a coffin, the Qian hexagram symbolizes a hard stone, implying that there is only a small space for the coffin to be buried, and the surrounding land cannot benefit others. From another perspective, if we see the Zhen hexagram as the official father in the coffin, the Qian hexagram represents an official position, suggesting that the official father rests above his position, and he himself must also be a person of official rank, while the Great Strength hexagram indicates that his descendants will be stronger generation after generation.

大壮卦强调长期坚持与克服困难方能获得利益，其六个爻辞中对此有详尽阐述。虽此处未及详述，但我们应明了的是，官员的升迁实乃辛勤工作之果，风水仅起辅助作用，并不能决定事物发展的最终结果。此番言论并非否定风水之效用，而是旨在阐明：若官员选错了安葬之地，即便其再如何努力工作，晋升之路亦可能因风水不佳而受阻（尽管阴德或会得到提升）。此中道理，需明辨阴阳之理，既非绝对的好坏之分，亦非毫无好坏之别。
The Dazhuang hexagram emphasizes that long-term persistence and overcoming difficulties are necessary to gain benefits, which is elaborated in detail in its six lines. Although this is not discussed in detail here, we should understand that an official's promotion is indeed the result of hard work; feng shui only plays a supportive role and cannot determine the final outcome of events. This statement does not deny the effectiveness of feng shui, but aims to clarify that if an official chooses the wrong burial site, no matter how hard they work, their path to promotion may be hindered by poor feng shui (although their moral virtue may be enhanced). The reasoning here requires a clear understanding of the principles of yin and yang, which are neither absolute good nor bad, nor entirely devoid of distinctions between good and bad.

【总结提炼】观卦，此卦象寓意着当前形势尚处于混沌未明之态，发展方向并不清晰可辨。周遭环绕着诸多不确定因素，如同迷雾重重，难以一眼望穿。在这样的境遇下，个人需保持高度的警觉与谨慎，以细腻入微的观察力去洞悉周遭的细微变化，用智慧与耐心去应对可能出现的挑战与机遇。 而大壮卦，则描绘了一幅形势渐趋不利的画面。它警示我们，前路可能布满荆棘，困难与挑战如影随形。然而，正是在这样的逆境中，才更能激发出人的潜能与勇气。只有那些敢于直面困难，勇于向挑战发起冲锋的人，才能在逆境中不断成长，不断壮大自己的力量，最终使形势逆转，朝着有利的方向迈进。大壮卦，既是对困境的警示，也是对勇者的赞歌。
【Summary Extraction】In observing the hexagram, it symbolizes that the current situation is still in a state of confusion and uncertainty, with an unclear direction for development. Surrounded by many uncertain factors, it is like being enveloped in thick fog, making it difficult to see clearly. In such circumstances, one must maintain a high level of vigilance and caution, using keen observation to perceive subtle changes in the surroundings, and responding to potential challenges and opportunities with wisdom and patience. The Great Strength hexagram, on the other hand, depicts a picture of a situation gradually becoming unfavorable. It warns us that the road ahead may be fraught with thorns, with difficulties and challenges closely following. However, it is precisely in such adversity that one’s potential and courage can be more fully stimulated. Only those who dare to face difficulties and bravely charge at challenges can continuously grow and strengthen their own power in adversity, ultimately reversing the situation and moving towards a favorable direction. The Great Strength hexagram serves as both a warning of difficulties and a tribute to the brave.

第六课 剥卦与夬卦
Lesson Six: The Hexagram of Breaking Apart and the Hexagram of Decision

剥卦辞：不利有攸往。
The divination text: It is not advantageous to have a destination.

剥卦辞：情况十分不利，需要在曲折中向前发展。
The divination text: The situation is very unfavorable, and it is necessary to move forward through twists and turns.

【案例分析】陆经理自某公司离职后，心中仍系挂着那家公司的运势，于是求卦以测。卦象显现为山地剥，我心中虽对他的真正意图有所揣测，但此情此景，却仿佛让我目睹了历史一幕的重演。 我缓缓言道：“想当年，东汉末年，汉灵帝昏聩无能，沉迷于酒色财气之中，最终命丧温柔乡。随后，蹇硕、何进、张让、段珪、袁绍、袁术等各方势力轮番上阵，争夺权势，朝局动荡不安。而最终的结局，却是曹操‘挟天子以令诸侯’，掌控了朝廷大权。观此山地剥卦，最上方那孤独挺立的阳爻，恰似汉献帝一般孤立无援。至于谁将扮演曹操的角色，目前尚难以预料。但可以预见的是，公司内部人心涣散，权力斗争愈演愈烈。六五之位的总经理，恐怕也会倒戈相向，与下层的一二三四爻联手，共同对抗上九的董事会。然而，公司并不会因此而覆灭，因为董事会作为仅存的阳爻，虽然面临诸多不完美，但根基尚稳，不会轻易垮台。” 我进一步分析道：“山地剥的综卦为泽天夬，此卦象征着不圆满与缺失。这表明公司曾经许下的承诺，并未能完全兑现，因此失去了人心。而山地剥的复卦则是地雷复，这预示着陆经理仍有回归公司的可能。这或许是一个不错的选择，毕竟公司里仍有可摘取的果实。” 陆经理闻言，不禁感慨道：“我确实是因公司内部斗争而被排挤出来的。公司为了裁员，不断延长工作时间，甚至员工起诉也未能改变这一局面。” 然而，一年之后，陆经理却传来了好消息。他告诉我，自己已经重新回到了公司，并且事业发展得相当顺利。这一转变，无疑验证了卦象中的某些预示，也让我们对人生中的变故与转折有了更深的体悟。
【Case Analysis】After Manager Lu left a certain company, he still felt attached to the company's fortunes, so he sought divination to measure it. The hexagram appeared as "Mountain over Earth," and although I had some guesses about his true intentions, this situation seemed to allow me to witness a reenactment of a historical scene. I slowly said, “In the past, during the late Eastern Han Dynasty, Emperor Ling of Han was foolish and incompetent, indulging in wine, lust, and wealth, ultimately meeting his demise in a gentle embrace. Subsequently, various forces such as Jian Shuo, He Jin, Zhang Rang, Duan Gui, Yuan Shao, and Yuan Shu took turns vying for power, leading to a turbulent court. The final outcome was that Cao Cao ‘took the emperor to command the lords,’ seizing control of the court's power. Observing this 'Mountain over Earth' hexagram, the solitary yang line at the top resembles Emperor Xian of Han, isolated and helpless. As for who will play the role of Cao Cao, it is currently difficult to predict. However, it can be foreseen that the internal morale of the company is fragmented, and power struggles are intensifying. The general manager in the position of six-five may also turn against the upper management, joining forces with the lower lines to collectively confront the board of directors at the top. Nevertheless, the company will not perish because the board, as the last remaining yang line, although facing many imperfections, still has a stable foundation and will not easily collapse.” I further analyzed, “The overall hexagram of 'Mountain over Earth' is 'Lake over Heaven,' which symbolizes incompleteness and deficiency. This indicates that the promises once made by the company have not been fully realized, thus losing the support of the people. The returning hexagram of 'Mountain over Earth' is 'Earth over Thunder,' which suggests that Manager Lu still has the possibility of returning to the company. This might be a good choice, after all, there are still fruits to be harvested within the company.” Upon hearing this, Manager Lu couldn't help but sigh, “I was indeed pushed out due to internal struggles within the company. To cut staff, the company continuously extended working hours, and even lawsuits from employees did not change this situation.” However, a year later, Manager Lu brought good news. He told me that he had returned to the company and that his career was developing quite smoothly. This transformation undoubtedly validated certain predictions in the hexagram and deepened our understanding of the changes and turning points in life.

夬卦辞：扬于王庭，孚号有厉。告自邑，不利即戎（róng），利有攸往。
The hexagram text: "To be raised in the royal court, trust and call have dangers. Inform your own city; it is not beneficial to engage in military affairs, but it is advantageous to go where there is purpose."

夬卦辞：君王在朝堂大声疾呼当前危急的形势，通告人们要保持高度警惕，不要给敌人可趁之机。敌我力量悬殊勇赴鸿门宴，不要主动讨伐敌人。
The hexagram text: The king loudly calls out in the court about the current urgent situation, informing people to remain highly vigilant and not to give the enemy any opportunity. The disparity in strength between us and the enemy is significant; we should bravely attend the banquet at Hongmen, but not take the initiative to attack the enemy.

【案例分析】张女士虽无师资力量，但目睹培训行业如火如荼，心生向往，遂与合作伙伴携手注册成立了一家培训公司。为探知公司前景，她特来求卦，卦象显示为泽天夬。
【Case Analysis】Although Ms. Zhang lacks teaching resources, she is inspired by the booming training industry and, together with her partner, registered a training company. To explore the company's prospects, she came to seek divination, and the hexagram showed was "The Lake over Heaven - Breakthrough."

我细观卦象，对张女士言道：“夬卦之中，五阳决一阴，看似成功指日可待，然那一阴爻却如‘硕果仅存’，难以短期内消除。我料想，申请培训项目之举，或许并非您的初衷，而是您合伙人的主张。泽天夬卦寓意不圆满，带有责怪之意，这表明您在与合伙人的合作中，或有委曲求全之态。但从维护客户关系的角度来看，您的做法无疑是明智的，只要未投入过多实际财物，便不致有过错。”
I carefully observed the hexagram and said to Ms. Zhang: "In the hexagram of Guai, five yang lines decisively overcome one yin line, suggesting that success may be just around the corner. However, that one yin line is like 'the last remaining fruit,' difficult to eliminate in the short term. I suspect that the initiative to apply for the training program may not have been your original intention, but rather the suggestion of your partner. The hexagram of Zhe Tian Guai implies incompleteness and carries a sense of blame, indicating that you may have compromised in your cooperation with your partner. However, from the perspective of maintaining client relationships, your approach is undoubtedly wise, as long as you have not invested too much actual capital, you would not be at fault."

我接着分析道：“泽天夬的综卦为山地剥，此卦揭示培训市场已趋饱和，竞争异常激烈。而复卦天风姤，则暗示合伙人或许藏有不可告人的计划，同时，也反映出您心存侥幸。再观错卦山地剥，更预示着公司经营业绩将如剥落之叶，不断下滑。”
I continued my analysis: "The overall hexagram of Zetianguai is Mountain over Earth (Pi), which reveals that the training market has become saturated, and competition is exceptionally fierce. The hexagram of Heaven over Wind (Gou) suggests that partners may have undisclosed plans, while also reflecting your sense of luck. Furthermore, the incorrect hexagram of Mountain over Earth (Pi) further indicates that the company's performance will decline continuously like falling leaves."

一年后，张女士反馈称，公司未能实现盈利，且随着培训行业管理力度的加强，公司倍感压力，最终决定将公司过户给兄弟企业。这一结果，无疑与当初卦象所预示的情境相吻合。
A year later, Ms. Zhang reported that the company had failed to achieve profitability, and with the increasing regulatory pressure in the training industry, the company felt immense stress, ultimately deciding to transfer the company to a sibling enterprise. This outcome undoubtedly aligns with the situation predicted by the initial divination.

【总结提炼】剥卦，此卦象寓意着事物的发展正逐渐陷入混乱之中，如同剥落之皮，一层又一层，情况愈发复杂。然而，在这纷繁复杂之中，也蕴藏着转机的可能。只要我们能坚持不懈地努力，勇于面对挑战，便有望在困境中找到突破，迎来新的生机。
【Summary Extraction】The hexagram of Pi signifies that the development of things is gradually falling into chaos, like peeling skin, layer by layer, making the situation increasingly complex. However, within this complexity, there also lies the possibility of a turning point. As long as we can persistently strive and bravely face challenges, we can hope to find breakthroughs in difficulties and welcome new vitality.

而夬卦，则与剥卦相反，它象征着事物的发展正逐渐走向有序。但遗憾的是，尽管秩序在逐步恢复，最终的结局却往往难以达到圆满。因此，在追求目标的过程中，我们需要提前做好预防措施，以应对可能出现的不足和遗憾。通过周密的规划与准备，我们可以最大限度地减少损失，确保事态的发展能够尽可能接近我们的期望。
The Guai hexagram, on the other hand, is the opposite of the Po hexagram; it symbolizes the gradual development of things moving towards order. Unfortunately, despite the order being gradually restored, the final outcome is often difficult to achieve perfectly. Therefore, in the process of pursuing our goals, we need to take preventive measures in advance to address potential shortcomings and regrets. Through careful planning and preparation, we can minimize losses and ensure that the development of events can come as close as possible to our expectations.

第七课 晋卦与需卦
Lesson Seven: The Jin Hexagram and the Xu Hexagram

晋卦辞：康侯用锡马蕃庶，昼日三接。
JinHexagram text: Duke Kang used to bestow horses to the common people, meeting three times during the day.

晋卦辞：康侯得到了天子的许多赏赐，一天之内三次受到接见。预示光明普照，前进会受到上天格外的照顾。
JinHexagram text: Duke Kang received many rewards from the Son of Heaven, being received three times in one day. It signifies that brightness will shine everywhere,and progress will receive special care from heaven.

【案例分析】在南宋时期，名士叶少蕴曾求助于卦师黄山人，希望了解自己的子嗣运势。黄山人通过占卜，得到了晋卦这一结果。他解释说，晋卦由上离下坤组成，象征着两个女孩，同时晋字在当时的写法中，上面是两个口，也暗示着将会是两个女儿。至于预测的时间点，黄山人引用了卦辞中的“昼日三接”，推断出这一事件将在三年内发生。
【Case Analysis】During the Southern Song Dynasty, the renowned scholar Ye Shaoyun sought the help of the diviner Huang Shanren to understand the fortune of his offspring. Huang Shanren, through divination, obtained the result of the Jin hexagram. He explained that the Jin hexagram is composed of the upper Li and the lower Kun, symbolizing two girls. Additionally, the character Jin, in its writing at that time, has two mouths on top, also suggesting that there will be two daughters. As for the predicted time frame, Huang Shanren referenced the phrase "three connections during the day" from the hexagram text, inferring that this event would occur within three years.

黄山人的这种断卦方法，巧妙地结合了卦象与文字象征，以及卦辞的深层含义，其准确度相当高，但同时也对人的悟性和理解力提出了很高的要求。然而，为了追求更为全面和可靠的解读，我们或许可以采用另一种更为系统的方法——错综复杂分析。
The method of divination using broken hexagrams by the people of Huangshan cleverly combines hexagram symbols with textual symbolism, as well as the deeper meanings of the hexagram texts. Its accuracy is quite high, but it also places high demands on a person's insight and understanding. However, in pursuit of a more comprehensive and reliable interpretation, we might consider adopting another, more systematic approach—complex analysis.

从晋卦的综卦（水天需）来看，它揭示了叶少蕴为了求子已经付出了长久的努力和期待。而晋卦的复卦（地火明夷）则暗示了他内心深处可能隐藏的悲观和失望情绪。晋卦本身则传达了一个积极的信息，即好运即将来临，仿佛即将揭晓的奖品。
From the perspective of the Jin hexagram (Water over Heaven, Xu), it reveals that Ye Shaoyun has made long-term efforts and expectations in his quest for a child. The returning hexagram of Jin (Earth over Fire, Mingyi) suggests the pessimism and disappointment that may be hidden deep within him. The Jin hexagram itself conveys a positive message, indicating that good fortune is on the way, as if a prize is about to be revealed.

至于三年内将得到两个女儿的具体预测，这是黄山人通过抓外应的方式得出的，这种方法虽然独特且富有洞察力，但缺乏可复制性。如果从更稳定的角度来考虑，“昼日三接”这一卦辞或许可以解读为叶少蕴将有三个孩子。此外，卦中的子孙子水藏在初爻之下，与丑年的冲飞露伏相结合，预示着其中必有孩子在丑年出生。这些细节都展示了卦辞和干支在占卜中的重要作用。
As for the specific prediction of having two daughters within three years, this was derived by the Huangshan people through a method of grasping external influences. Although this method is unique and insightful, it lacks replicability. From a more stable perspective, the hexagram "Day and Night Three Connections" might be interpreted as Ye Shaoyun having three children. Additionally, the water of the descendants is hidden beneath the first line of the hexagram, combined with the clash of the Year of the Ox, indicating that at least one child is likely to be born in the Year of the Ox. These details demonstrate the important role of hexagrams and the heavenly stems and earthly branches in divination.

需卦辞：有孚光亨，贞吉，利涉大川。
Need HexagramText: There is trust, brightness and success; it is auspicious and beneficial to cross great rivers.

需卦辞：自己用诚信为大家带来光明，会获得大家的支持与拥戴，持之以恒有利于克服艰难险阻，渡过大江大河。
NeedHexagram text: Using integrity to bring light to everyone will gain their support and endorsement. Perseverance is beneficial in overcoming difficulties and crossing great rivers.

【案例分析】一位女士对自己的婚姻深感不满，于是她向丈夫提出了一个直击心灵的问题：当初你为何选择娶我？为了探寻答案，她请求我为她起卦，结果得到了水天需卦。
【Case Analysis】A woman was deeply dissatisfied with her marriage, so she asked her husband a soul-searching question: Why did you choose to marry me? To seek an answer, she asked me to cast a divination for her, and the result was the Water and Sky Need hexagram.

面对她如此直接且深刻的问题，我沉思片刻后，向她解释了卦象的含义。我说：“上坎下乾的卦象，往往与政府和高级领导干部有所关联。这是否意味着您或您的家庭有着某种政府背景，或者您经常与高级领导干部有所接触呢？”女士听后，坦言自己和父亲都在政府部门工作，且深受领导的赏识和重用。
Faced with her direct and profound question, I pondered for a moment and explained the meaning of the hexagram to her. I said, "The hexagram with Kan above and Qian below is often associated with the government and senior leaders. Does this mean that you or your family have some kind of government background, or do you often have contact with senior officials?" The lady replied candidly that both she and her father work in government departments and are highly valued and trusted by their leaders.

接着，她好奇地问我还能从卦中看出什么其他信息。我告诉她，水天需卦意味着需要等待和耐心，这或许暗示着男方在婚姻中有些不当行为，比如脚踏两条船。我猜测，这种情况她可能也有所察觉。然而，由于他们没有按照需卦所提示的“等待”原则去行事，而是草率地领取了结婚证，这相当于直接踏入了错卦——火地晋。
Then, she curiously asked me what other information could be gleaned from the hexagram. I told her that the Water and Heaven Need hexagram signifies the need for waiting and patience, which might suggest that the man has some inappropriate behavior in the marriage, such as being unfaithful. I guessed that she might have sensed this situation as well. However, since they did not act according to the "waiting" principle indicated by the Need hexagram, but rather hastily obtained a marriage certificate, it was equivalent to directly stepping into the wrong hexagram—Fire and Earth Progress.

听到这里，女士不禁问我：“那我可以离婚吗？”我深吸一口气，劝她为了整个家庭的和谐与幸福，还是多一些宽容和理解为好。我解释说，火地晋卦虽然源于错误，但它却蕴含着阳光普照的吉祥之象，这有助于化解彼此之间的嫌隙和误解。
Hearing this, the lady couldn't help but ask me, "Can I get a divorce?" I took a deep breath and advised her that for the sake of the family's harmony and happiness, it would be better to have more tolerance and understanding. I explained that although the Fire Earth hexagram originates from a mistake, it contains the auspicious symbol of sunshine, which helps to resolve misunderstandings and grievances between each other.

最后，我引用了易学中的一句古训：“宁拆十座坟，不毁一门亲”。我告诉她，如果还没有结婚，那么解决的办法或许有很多；但一旦步入了婚姻的殿堂，就应该以和为贵，共同努力去经营和维护这份难得的情感和关系。
Finally, I quoted an ancient saying from the Book of Changes: "Better to disturb ten graves than to destroy one family relationship." I told her that if she is not yet married, there may be many ways to resolve the issue; but once she enters the hall of marriage, she should value harmony and work together to manage and maintain this precious emotion and relationship.

【总结提炼】晋卦与需卦，宛如人生道路上的交通指示灯，为我们指引前行的方向。晋卦，犹如一盏明亮的绿灯，它提示我们要紧紧抓住眼前的时机，勇往直前。在晋卦的照耀下，处理事情将会如同行云流水，一帆风顺，无往而不利。
【Summary Extraction】The Jin hexagram and the Xu hexagram are like traffic lights on the road of life, guiding us in the direction to move forward. The Jin hexagram is like a bright green light, reminding us to seize the opportunities before us and move forward courageously. Under the illumination of the Jin hexagram, handling matters will be as smooth as flowing clouds and flowing water, with everything going smoothly and favorably.

而需卦，则如同一盏醒目的红灯，它警示我们前方道路出现了障碍或事故，需要我们暂时停下脚步，耐心等待合适的时机。只有等到机会成熟，我们才能顺利通过，继续前行。
The Need hexagram is like a bright red light; it warns us that there are obstacles or accidents ahead on the road, requiring us to temporarily stop and patiently wait for the right moment. Only when the opportunity is ripe can we pass smoothly and continue on our way.

因此，无论是晋卦还是需卦，都蕴含着深刻的人生哲理。它们提醒我们，在人生的旅途中，要时刻保持警觉，根据卦象的指引，灵活调整自己的行动策略，以应对生活中的各种挑战和机遇。
Therefore, whether it is the Jin hexagram or the Xu hexagram, they contain profound life philosophies. They remind us to remain vigilant on the journey of life, to flexibly adjust our action strategies according to the guidance of the hexagrams, in order to cope with various challenges and opportunities in life.

第八课 大有卦与比卦
Lesson Eight: The Great Possession Hexagram and the Union Hexagram

大有卦辞：元亨。
The Great Abundance Hexagram: Primordial Success.

大有卦辞：开展大型祭祀活动达成共识，形成统一战线，有利于解决面临的各种问题。
The Great Possession hexagram says: Conducting large-scale sacrificial activities to reach a consensus and form a united front is beneficial for solving various problems faced.

【案例分析】在战国纷争的时代，赵国珍藏着一件无价之宝——和氏璧，其美名远播，引得秦王垂涎欲滴，遂提出以十五座城池作为交换的条件。此消息一传至赵王耳中，顿使他陷入了两难之境。此时，智勇双全的蔺相如挺身而出，通过占卜得到了火天大有之卦，深谙其中奥妙的他，即刻向赵王献计：鉴于秦强赵弱的局势，拒绝交出和氏璧绝非明智之举。他自告奋勇，愿亲赴秦国，誓必以玉换城，或安然返璧。面对困境，赵王欣然采纳了蔺相如的建议，委以重任，派其出使秦国。
[Case Analysis]During the tumultuous Warring States period, the State of Zhao treasured an invaluable gem—the He Shi Bi, renowned for its beauty, which made the King of Qin covetous, leading him to propose a trade of fifteen cities in exchange. When this news reached the King of Zhao, he found himself in a dilemma. At this moment, the wise and courageous Lin Xiangru stepped forward, having divined the auspicious hexagram of Fire over Great Abundance. Understanding its profound implications, he immediately advised the King of Zhao: given the strong position of Qin and the weakness of Zhao, refusing to hand over the He Shi Bi would not be a wise decision. He volunteered to go to the State of Qin, vowing to exchange the jade for cities or return safely with the gem. Faced with this predicament, the King of Zhao gladly accepted Lin Xiangru's suggestion, entrusted him with the important mission, and sent him as an envoy to the State of Qin.

虽然历史记载中并未详述蔺相如的断卦逻辑，但我们不妨尝试剖析一二。火天大有之卦，预示着事态多变，若秦王真心实意欲以城换玉，又何来诸多变数？此卦中，秦王（象征为乾卦）至少暗含三重考量（离卦代表数字三）：若赵王拒绝，则秦可借此占据道德高地，为日后征伐铺垫；若赵王应允，秦便可顺势夺玉，凭其强势，即便违约，亦无人敢较真。无论赵王如何抉择，秦王均可借此彰显威势，稳固霸主之位。大有卦的复卦为天火同人，暗示秦王并未决心诉诸武力，而是意图智取以最大化利益。而其综卦与错卦皆为水地比，比卦象征着紧密的联盟，预示着秦赵间的友好关系仍将持续。
Although historical records do not elaborate on Lin Xiangru's logic in interpreting the hexagram, we might attempt to analyze it. The hexagram of Fire over Heaven (Da You) suggests a situation of many changes. If King Qin truly intended to exchange the city for jade, why would there be so many variables? In this hexagram, King Qin (symbolized by the Qian hexagram) at least implies three considerations (the Li hexagram represents the number three): if King Zhao refuses, Qin can use this to occupy the moral high ground, laying the groundwork for future conquests; if King Zhao agrees, Qin can take the jade by force, and even if they breach the agreement, no one would dare to challenge them. Regardless of King Zhao's choice, King Qin can use this to demonstrate power and solidify his position as a hegemon. The hexagram of Da You's complementary hexagram is Heaven over Fire (Tong Ren), suggesting that King Qin is not determined to resort to military force but intends to outsmart in order to maximize benefits. Its composite and opposite hexagrams are Water over Earth (Bi), which symbolizes a close alliance, indicating that the friendly relationship between Qin and Zhao will continue.

蔺相如抵达秦国后，待秦王鉴赏完和氏璧，便巧妙地将其送回赵国。随后，他坦然向秦王请罪，并提出若欲得玉，需先交割十五城。秦王见蔺相如巧妙地将难题抛回，虽心有不悦，却也束手无策。此时，秦王面临四条路径：一是发兵攻赵，但因未做军事准备，此路不通；二是割城换玉，然每城皆将士血汗所筑，秦王难以割舍；三是背信弃义，诛杀蔺相如泄愤，但此举恐引发六国联合抗秦，亦不可取；四是释放蔺相如，化敌为友，占据道德高地，成为唯一可行之策。
After Lin Xiangru arrived in the Qin state, he cleverly returned the He Shi Bi after the Qin king had finished admiring it. He then calmly apologized to the Qin king and suggested that if he wanted the jade, he would need to surrender fifteen cities first. The Qin king, seeing Lin Xiangru skillfully throw the difficult problem back, felt displeased but was at a loss. At this point, the Qin king faced four options: first, to send troops to attack Zhao, but this route was blocked due to lack of military preparation; second, to exchange cities for jade, but each city was built with the blood and sweat of soldiers, making it hard for the Qin king to part with them; third, to betray and kill Lin Xiangru in a fit of anger, but this could provoke a united resistance from the six states against Qin, which was also not advisable; fourth, to release Lin Xiangru, turning an enemy into a friend, occupying the moral high ground, which became the only feasible strategy.

蔺相如归国后，因其智勇与忠诚，深得赵王赏识与重用，终成一代名相，流传千古。
After Lin Xiangru returned to his country, due to his wisdom, courage, and loyalty, he gained the deep appreciation and heavy reliance of King Zhao, ultimately becoming a renowned prime minister, celebrated throughout the ages.

比卦辞：原筮（shì)元永贞，无咎。不宁方来，后夫凶。
Comparethehexagram: Original divination (shì) is eternal and steadfast, no blame. If it is not peaceful, misfortune will come later.

比卦辞：用最正宗的占卜方式来决议事是亘古不变的真理，持之以恒不会有过错。同宗同文，血脉相连，大家是不可分割的整体，有些人贪图私利，破坏团结，早日知错改过还有挽回的余地，时间晚了会为自己引来凶险。
Comparisonofthe Hexagram: Using the most authentic divination method to resolve matters is an unchanging truth throughout the ages. Perseverance will not lead to mistakes. Sharing the same culture and language, connected by blood, we are an indivisible whole. Some people, seeking personal gain, disrupt unity. If they realize their mistakes and correct them early, there is still room for redemption; if too late, they will bring danger upon themselves.

【案例分析】某日，胡朋友筹备开设新公司，心中忐忑，特来询问创业吉凶。我摇卦得水地比，遂向他解析：此卦象预示着创业之路颇为适宜，且会得到众多朋友的鼎力相助。胡朋友闻言，欣然表示已有不少朋友支持，并已选定两位挚友作为合伙人，计划三人各持百分之三十三的股份。
【Case Analysis】One day, my friend Hu was preparing to start a new company, feeling anxious, and came to ask about the fortune of his venture. I cast the divination and got the Water on the Earth hexagram, so I explained to him: this hexagram indicates that the path of entrepreneurship is quite favorable and that he will receive strong support from many friends. Upon hearing this, Hu happily expressed that he already had considerable support from friends and had chosen two close friends as partners, planning for the three of them to each hold thirty-three percent of the shares.

我急忙打断他，引导他深入卦象之意。我解释道，水地比的复卦为地水师，这暗示着在合作过程中，你们之间可能会产生矛盾，甚至发生激烈的争执。而水地比的错卦则是火天大有，表明公司未来业务繁多，但团队成员间意见恐难统一。
I hurriedly interrupted him, guiding him to delve into the meaning of the hexagram. I explained that the hexagram of Water over Earth, known as the Earth-Water Army, suggests that there may be conflicts between you during the cooperation process, even leading to intense disputes. The reversed hexagram of Water over Earth is Fire over Heaven, indicating that the company will have many business opportunities in the future, but it may be difficult for team members to reach a consensus.

胡朋友听后，若有所思地说，大家的分歧确实主要源于对公司业务方向的不同看法，担心这样的分歧会影响未来的盈利。我安慰他道，盈利是必然的，但当前的关键在于先立下规矩，确保团队有序。比卦的核心在于“元永贞”，意味着合作必须建立在共同的目标之上，且需有明确的领导者来指引方向。我建议他参考股权分配的书籍，因为均等的股权分配往往导致决策混乱，影响公司的稳定和发展，进而让潜在投资者望而却步。
After hearing this, Hu pondered and said that the differences among everyone indeed mainly stem from different views on the company's business direction, and there are concerns that such differences will affect future profits. I comforted him by saying that profit is inevitable, but the key right now is to establish rules first to ensure the team operates in an orderly manner. The core of the hexagram lies in "Yuan Yong Zhen," which means that cooperation must be based on common goals, and there needs to be a clear leader to guide the direction. I suggested he refer to books on equity distribution, as equal equity distribution often leads to chaotic decision-making, affecting the company's stability and development, which in turn may deter potential investors.

在我的劝说下，胡朋友及时与合伙人进行了深入沟通，对股权比例进行了合理调整。得益于此，公司业务随后得以平稳发展。
At my persuasion, Friend Hu communicated in depth with the partners and made reasonable adjustments to the equity ratio. As a result, the company's business was able to develop smoothly thereafter.

【总结提炼】大有卦，其意境深远，描绘了太阳高悬天际，普照万物之景。在此光辉之下，世间万物各展生机，彼此虽独立存在，却亦在无形中构成了竞争与共生的微妙平衡。这恰似自然界的铁律——物竞天择，唯有适应者方能生存，繁荣昌盛。
The Great Possession hexagram has a profound meaning, depicting the scene of the sun hanging high in the sky, illuminating all things. Under this brilliance, all things in the world exhibit vitality; although they exist independently, they also form a subtle balance of competition and symbiosis in an invisible way. This is akin to the iron law of nature—survival of the fittest, where only those who adapt can survive and thrive.

而水地比卦，则以其独特的韵味，阐述了水在广袤大地上潺潺流淌的和谐之美。无论水流至何方，它们始终保持着与主流的紧密联系，共同构成了一个血脉相连、不可分割的整体。这寓意着在人生的旅途中，我们应当携手并进，风雨同舟，共同面对荣辱与挑战，方能成就一番伟业。
The Water and Earth hexagram, with its unique charm, illustrates the harmonious beauty of water flowing gently across the vast land. No matter where the water flows, it always maintains a close connection with the mainstream, together forming an inseparable whole. This signifies that on the journey of life, we should advance hand in hand, weathering storms together, facing honor and disgrace as well as challenges, in order to achieve great accomplishments.

第九课 兑卦与艮卦
Lesson Nine: The Dui Hexagram and the Gen Hexagram

兑卦辞：亨利贞。
The hexagram commentary: Success is favorable and correct.

兑卦辞：统一共识，持之以恒，可获得利益。
Dui Hexagram Text: Unified consensus, perseverance can yield benefits.

【案例分析】朱经理新近加入一家新兴企业，心中满是喜悦与憧憬，遂占卜询问在公司的发展前景，卦象显现为兑为泽。我细细解读道：兑卦之综，乃艮为山之象，这预示着在职业生涯的初期，您或将遭遇一段颇为艰难的挑战，不同于他人所遇的小小阻碍，您面临的将是如同巍峨大山般的考验。 再观兑卦之复，化为巽为风，这象征着您为寻求理想职位，不辞辛劳地遍访众多企业，仿佛风之所至，无远弗届，您的足迹已遍布每一个可能的机会之地。 兑卦本身，上兑下兑，双喜临门，预示着您的入职手续已顺利无阻，踏入新公司后，将迎来一段充满欢乐与和谐的“蜜月期”。然而，值得注意的是，要保持这份长久的喜悦并非易事，随着日常生活的琐碎如财米油盐逐渐增多，不愉快的事情或许也会接踵而至。因此，关键在于您要坚定信念，持之以恒，切勿因一时的诱惑而心生异念，轻易放弃。 遗憾的是，朱经理在入职未满一年之际便匆匆离职，此后更是频繁跳槽。从卦象来看，若能坚守一隅，深耕细作，他本能在一家公司中获得更为丰厚的回报与成长。
【Case Analysis】Manager Zhu recently joined an emerging company, filled with joy and anticipation, and thus consulted an oracle about the company's development prospects. The divination showed the hexagram Dui, representing a marsh. I interpreted it carefully: the essence of the Dui hexagram, combined with the Gen hexagram representing a mountain, suggests that in the early stages of your career, you may face a rather difficult challenge, unlike the minor obstacles encountered by others; you will face tests as formidable as towering mountains. Furthermore, observing the transformation of the Dui hexagram into the Xun hexagram representing wind, this symbolizes your tireless efforts to seek an ideal position, visiting numerous companies as if the wind reaches everywhere, your footprints have covered every possible opportunity. The Dui hexagram itself, with Dui above and Dui below, signifies double happiness arriving, indicating that your onboarding process has gone smoothly, and upon entering the new company, you will experience a joyful and harmonious "honeymoon period." However, it is worth noting that maintaining this lasting joy is not easy; as the trivialities of daily life, such as finances and household needs, gradually increase, unpleasant events may also follow. Therefore, the key is for you to hold firm to your beliefs, persevere, and not be swayed by momentary temptations to abandon your path easily. Unfortunately, Manager Zhu left the company hastily before completing a year, and thereafter frequently changed jobs. From the divination perspective, had he been able to stay in one place and cultivate his work diligently, he could have gained richer rewards and growth within a single company.

艮卦辞：艮其背，不获其身。行其庭，不见其人，无咎。
The hexagram commentary: "With the back turned, one does not obtain the body. Walking in the courtyard, one does not see the person; there is no blame."

艮卦辞：背对对方，使对方无法获知自己。行走在庭院中，也是背向而行，远离对方避免灾祸。
The hexagram commentary: Turn your back to the other party, making it impossible for them to know you. Walking in the courtyard, also with your back turned, distancing yourself from the other to avoid disaster.

【案例分析】唐科长初为人父，喜悦之情溢于言表。此时，一位保险公司的业务员向他推荐了一款儿童大病终身保险。唐科长细心审阅了保单条款，意图为孩子选购一份广受好评的保险产品。为求心安，他起卦得艮为山，随后致电于我，征询意见。
[Case Analysis] Director Tang, newly a father, was overflowing with joy. At this time, a salesperson from an insurance company recommended a lifelong critical illness insurance for children. Director Tang carefully reviewed the policy terms, intending to purchase a well-reviewed insurance product for his child. For peace of mind, he consulted the oracle and received the hexagram Gen (Mountain), then called me to seek advice.

我解析道：艮为山之综卦，乃兑为泽，此象寓意着家中因新生命的到来而洋溢着欢乐与和谐，对于购买这款大众化保险产品，家人间并无异议。再观艮卦之复，变为震为雷，这象征着唐科长在决策上表现得相当积极与果断。艮卦本身，则透露出唐科长已心有所属，决意购买此款保险。
I interpreted that Gen represents the mountain hexagram, while Dui represents the marsh, symbolizing the joy and harmony in the home due to the arrival of new life. There is no disagreement among family members regarding the purchase of this popular insurance product. Furthermore, observing the transformation of the Gen hexagram into Zhen, which represents thunder, symbolizes that Director Tang is quite proactive and decisive in his decision-making. The Gen hexagram itself reveals that Director Tang has someone in mind and is determined to purchase this insurance.

唐科长反馈说，家人都认为孩子目前健康状况良好，无需购买高额保险产品。而此刻，保险公司业务员正在家中，签约在即。
Director Tang provided feedback that the family believes the child's current health condition is good and there is no need to purchase high-cost insurance products. Meanwhile, the insurance company's salesperson is at home, and the contract is about to be signed.

我听后，提醒唐科长，之前的分析虽准，但艮卦还蕴含另一层深意，即“行其庭，不见其人”，暗示他应超越常规，不随大流。于是，我询问了孩子的出生时辰，经过推算，告知唐科长，孩子在未来44岁时或将遭遇一次重大挑战。鉴于此，我劝他考虑购买更高级别的保险产品，以作长远打算。
After listening, I reminded Section Chief Tang that although the previous analysis was accurate, the Gen hexagram also contains another layer of meaning, namely "walking in the courtyard, but not seeing the person," suggesting that he should transcend conventions and not follow the crowd. Therefore, I inquired about the child's birth time, and after calculation, I informed Section Chief Tang that the child might face a significant challenge at the age of 44. In light of this, I advised him to consider purchasing a higher-level insurance product for long-term planning.

唐科长听取了我的建议，不仅升级了保险计划，还在我的指引下，借助《易经》的智慧为孩子取名，期望以文化的力量为孩子的未来保驾护航。毕竟，这场潜在的劫难虽远在数十年之后，但唯有现在做起，未雨绸缪，方能在未来将风险降至最低。
Director Tang listened to my suggestions, not only upgrading the insurance plan but also, under my guidance, using the wisdom of the "I Ching" to name the child, hoping to safeguard the child's future with the power of culture. After all, this potential disaster may be decades away, but only by starting now and preparing for the worst can we minimize risks in the future.

【总结提炼】兑卦，寓意着在顺境之时，我们应珍视与周围人的紧密合作，携手并进，共同开创长远发展的辉煌篇章。它教导我们在得意之时，不忘团结之力，以和谐共进的态度，赢得更加广阔的未来。
The Dui hexagram symbolizes that in times of prosperity, we should cherish close cooperation with those around us, working hand in hand to create a brilliant chapter of long-term development. It teaches us that in times of success, we should not forget the power of unity, and with a harmonious and progressive attitude, we can achieve a broader future.

而艮卦，则启示我们在逆境面前，要坚守自己的原则与立场，不盲目随波逐流，勇于表达自己的见解与选择。它告诫我们，在困难与挑战面前，保持独立思考，敢于说“不”，方能彰显个性，突破重围，迎来新的转机。
The Gen hexagram teaches us to uphold our principles and stance in the face of adversity, not to blindly follow the crowd, and to courageously express our views and choices. It warns us that in the face of difficulties and challenges, maintaining independent thinking and daring to say "no" can highlight our individuality, break through obstacles, and welcome new opportunities.

第十课 困卦与贲卦
Lesson Ten: The Hexagram of Difficulty and the Hexagram of Adornment

困卦辞：亨贞，大人吉，无咎。有言不信。
The hexagram commentary: Success and correctness, great person brings good fortune, no blame. There are words that are not trusted.

困卦辞：统一共识，持之以恒，志向远大之人会度过难关，获得成功。不要相信承诺，一切要靠实力说话。
Hexagram of Difficulty: Unified consensus, perseverance, those with lofty ambitions will overcome challenges and achieve success. Do not trust promises; everything should be based on strength.

【案例】刘小姐询问感情问题，有一位男子在追求她，她不知是否可以接受这份感情？起卦泽水困。
Miss Liu inquired about her relationship issues; a man is pursuing her, and she is unsure whether to accept this relationship. The hexagram drawn is Zewater Kùn (The Abysmal).

我询问她：今年芳龄？她说：28岁。
I asked her: "What is your age this year?" She said: "28 years old."

我说：您目前陷入感情危机，对方这名男子身边已经有一名女子，虽然两人之间感情不好，但这不是您的机会。您和他的感情开始于去年，虽然同居关系已经建立，但两人之间痛苦远大于快乐。今年是分手的好机会，长痛不如短痛。今年如果不分，明年对方也不会离婚，后年还会再次痛苦不堪。泽水困的卦象就是泽中无水，水都从泽下流走了，就像您的情感被逐渐消耗。
I said: You are currently in an emotional crisis, and the man in question already has a woman by his side. Although their relationship is not good, this is not your opportunity. Your relationship with him began last year; although you have established a cohabitation, the pain between you far outweighs the joy. This year is a good opportunity to break up; a long pain is worse than a short one. If you don't break up this year, he won't divorce next year, and the year after that will bring even more suffering. The hexagram of water trapped in the marsh symbolizes that there is no water in the marsh; the water has all flowed away, just like your emotions are being gradually consumed.

她反馈：我说的都正确，询问自己的另一半究竟在哪里？
She feedbacks: What I said is all correct, asking where her other half actually is?

我回答：您应该调整好心态，结束这段感情。我通过风水帮您找到另一半，现在是五月份，明年三月份之前可以实现愿望。婚姻都是前世积攒的功德，好好善待自己的配偶，不要陷入因果的恶性循环。她按照我的指导，与这名男子分手，通过风水布局在预定时间内找到了自己的另一半，我为他们选择良辰吉日，举办了婚礼。
I replied: You should adjust your mindset and end this relationship. I will help you find your other half through feng shui. It is now May, and your wish can be fulfilled before March of next year. Marriage is the result of virtues accumulated in past lives, so treat your partner well and avoid falling into a vicious cycle of cause and effect. Following my guidance, she broke up with the man and, through feng shui arrangements, found her other half within the designated time. I chose an auspicious date for them and held the wedding.

细节分析：泽水困，仅从卦名就可以定位是非常糟糕的感情婚姻。兑为少女，把兑卦看作是这位美女。20岁至29岁为兑卦大运，27岁是艮卦当值，山泽通气两人相遇；28岁是坤卦当值，艮坤相冲是两女竞争之象，而且坤卦与坎卦是先后天八卦位置相同，可以断定坤卦是与男子同居的女子。29岁是乾卦当值，天地定位，确立夫妻关系之象。30岁是坤卦当值，感情再次发生冲突，但是，坤卦与坎卦是一家，很难分手，所以这名女子在这场感情竞赛中，最终会成为牺牲品。而且，31、32、33等这些年份也都不会有合适的配偶出现，只有等到37岁，离卦大运走到艮位，才有可能出现合适的配偶，但这已经超出女子的最佳婚龄，没有可操作性。所以只能通过风水调整，才能破解这个困卦。困卦的综卦是山火贲，说明女子对感情焚心似火，就像爆发的火山，轻易地被男子引诱上当。复卦是水风井，说明女子想要雀占鸠巢，设想另一种新的生活方式。但这都是水中泡影，一厢情愿，困卦是苦难重重，有言不信，您能控制得了的事物才是属于您的，其他的一概不要相信。
Detailed Analysis: The hexagram Zeshui (困) indicates a very poor romantic relationship or marriage just from its name. Dui represents a young woman, and we can view the Dui hexagram as this beautiful woman. The period from age 20 to 29 corresponds to the Dui hexagram, with age 27 being governed by the Gen hexagram, where the mountain and marsh connect, allowing the two to meet; at age 28, the Kun hexagram governs, and the clash between Gen and Kun symbolizes competition between two women. Moreover, the Kun and Kan hexagrams occupy the same positions in the pre- and post-heaven bagua, indicating that the Kun hexagram represents a woman cohabiting with a man. At age 29, the Qian hexagram governs, symbolizing the establishment of a marital relationship. At age 30, the Kun hexagram governs again, leading to further conflicts in the relationship. However, since Kun and Kan are part of the same family, it is difficult to break up, so this woman will ultimately become a victim in this romantic competition. Additionally, years 31, 32, and 33 will not present suitable partners, and only at age 37, when the Li hexagram's luck reaches the Gen position, might a suitable partner appear, but this is already beyond the woman's optimal marriage age, making it impractical. Therefore, adjustments through feng shui are necessary to resolve this predicament. The overall hexagram for Kun is Shanhuo (山火贲), indicating that the woman is passionately devoted to her feelings, akin to an erupting volcano, easily lured into traps by men. The Fu hexagram is Shui Feng Jing (水风井), suggesting that the woman desires to take over someone else's nest, envisioning a new way of life. However, these are mere illusions, one-sided wishes; the Kun hexagram signifies numerous hardships, and it is said that only what you can control truly belongs to you; do not believe in anything else.

贲卦辞：亨。小利有攸往。
Hexagram 3: Success. There are small benefits in going somewhere.

贲卦辞：在统一共识的基础上，可以前往获取小的利益。
Hexagram Commentary: Based on a unified consensus, one can go forth to obtain small benefits.

【案例分析】 《孔子家语》中记载了一则引人入胜的故事，与“山火贲”卦息息相关。孔子，这位伟大的思想家，常有占卜之习。一日，他为自己占卜功名，卦象显现为贲。面对此景，孔子面露不悦。弟子子张见状，不解地问：“老师，世人皆言贲卦为吉，您为何不悦？”孔子解释道：“此卦内含离象，于《周易》中，山下之火谓之贲，非纯正之卦象也。黑与白，方为纯色之质，而此卦所示，于我非吉兆。闻之，不以艳墨书字，不以白玉雕物，皆因材质过优，反掩工艺之美。” 孔子之意，贲卦象征以技艺修饰，较之天生优品之乾卦，略显逊色。孔子胸怀大志，欲将其道行于天下，然贲卦之象，却暗示他缺乏至纯之质，故心中难平。若以离火喻孔子之学术，则艮卦为其发展之碍，艮卦在上，遮蔽离火之光，预示着孔子传道之路将异常艰难。然而，贲卦之山下火，虽不似旅卦之山上火那般耀眼，却有其独特之处：山下火势渐旺，犹如星星之火，终可燎原。因此，孔子之思想虽一时难被世人所接受，却终在中国文化中屹立不倒，成为精神之支柱。 孔子之案例，学术色彩浓厚，或许与日常生活相距甚远。接下来，让我们看一个贴近生活的实例： 王大爷偶遇一款电动按摩椅，在销售人员的热情推荐下，心生购买之意。然价格不菲，故在决定购买前，他起了一卦，得山火贲。于是，他电话咨询我的意见。 我告诉他：“艮卦可视为椅子，与离火相生，说明此椅舒适度高。但质量恐不尽如人意，宣传成分较多，建议慎重考虑。” 王大爷只听进了前半句，对后半句却置若罔闻，毅然购下了按摩椅。不料，仅过了三个月，他便向我抱怨按摩椅已坏，后悔当初未听我的劝告。 我安慰他：“无妨，此公司售后服务极佳，问题应能迅速解决。” 王大爷依言申请了售后，果然问题很快得到妥善处理，维修人员上门服务，分文未取，态度还十分和蔼。王大爷好奇地问我如何预知此事，我笑道：“这其实很简单。山火贲的综卦是泽水困，说明您之前健康状况欠佳，常感力不从心。而山火贲则意味着您渴望迅速解决问题。复卦火雷噬嗑则预示着问题虽能解决，但过程中会遇到困难，需要一番周折。从商家的角度来看贲卦，他们可能急于抢占市场，产品质量或许不够过硬，但售后服务却十分到位。公司盈利后，可以在后期不断改进和完善产品。”
【CaseAnalysis】 The "Confucius Family Sayings" records an intriguing story closely related to the "Mountain Fire Ben" hexagram. Confucius, the great thinker, often practiced divination. One day, he divined for his career, and the hexagram appeared as Ben. Faced with this, Confucius showed displeasure. His disciple, Zi Zhang, asked in confusion, "Master, everyone says the Ben hexagram is auspicious; why are you unhappy?" Confucius explained, "This hexagram contains the Li image. In the 'I Ching,' the fire beneath the mountain is called Ben, which is not a pure hexagram. Black and white are the essence of pure colors, and what this hexagram shows is not a good omen for me. It is said that one should not use bright ink to write or white jade to carve, as the materials are too superior, overshadowing the beauty of craftsmanship." Confucius meant that the Ben hexagram symbolizes embellishment through skill, which is slightly inferior to the naturally superior Qian hexagram. Confucius had grand ambitions to spread his teachings throughout the world, yet the image of the Ben hexagram hinted at his lack of pure quality, making it difficult for him to find peace in his heart. If we liken the fire of Li to Confucius's scholarship, then the Gen hexagram represents an obstacle to its development; with Gen above, it obscures the light of Li, indicating that Confucius's path to spreading his teachings would be exceptionally difficult. However, the fire beneath the mountain in the Ben hexagram, though not as dazzling as the fire atop the mountain in the Lu hexagram, has its uniqueness: the fire beneath the mountain gradually grows stronger, like a spark that can eventually ignite a prairie. Therefore, although Confucius's thoughts were difficult for people to accept at the time, they ultimately stood firm in Chinese culture, becoming a pillar of spirit. Confucius's case is rich in academic color and may seem far removed from daily life. Next, let’s look at a more relatable example: Grandpa Wang stumbled upon an electric massage chair and, under the enthusiastic recommendation of the salesperson, felt inclined to buy it. However, the price was steep, so before deciding to purchase, he cast a hexagram and got Mountain Fire Ben. He then called me for advice. I told him, "The Gen hexagram can be seen as a chair, and it generates with Li fire, indicating that this chair is very comfortable. However, the quality may not be satisfactory, with a lot of promotional elements; I suggest you think carefully." Grandpa Wang only heard the first half of my statement and ignored the latter half, resolutely purchasing the massage chair. Unexpectedly, just three months later, he complained to me that the massage chair was broken and regretted not heeding my advice. I comforted him, "No worries, this company has excellent after-sales service, and the issue should be resolved quickly." Following my advice, Grandpa Wang applied for after-sales service, and indeed, the problem was promptly handled; the repair personnel came to his home, charged nothing, and were very friendly. Grandpa Wang curiously asked me how I knew this would happen, and I smiled, "It's actually quite simple. The overall hexagram of Mountain Fire Ben is Marsh Water Kun, indicating that your health was not good before, often feeling powerless. The Mountain Fire Ben suggests you desire a quick resolution to the problem. The hexagram of Fire and Thunder Xi Ke indicates that while the problem can be solved, there will be difficulties along the way, requiring some effort. From the merchant's perspective regarding the Ben hexagram, they may be eager to capture the market, and the product quality might not be very solid, but the after-sales service is quite good. After the company profits, they can continuously improve and refine the product."

【总结提炼】 “泽水困”一卦，深刻揭示了面对明确问题时应有的态度与行动：即正视困境，脚踏实地，不懈探索解决之道，则必能挣脱束缚，重获自由。在此困境之中，尤需警惕，朋友之诺或许难以兑现，自力更生方为上策。 而“山火贲”之卦，则寓意着表象之下，往往隐藏着未被发掘的深层次问题。它告诫我们，眼见未必为实，适当的修饰与包装，有时反而能促进问题的最终解决，关键在于把握适度，以智慧之眼洞察本质，以巧妙之手化解难题。
The "Zeshui Kun" hexagram profoundly reveals the attitude and actions one should have when facing clear problems: to confront difficulties head-on, stay grounded, and persistently explore solutions, thus breaking free from constraints and regaining freedom. In this predicament, one must be particularly vigilant, as promises from friends may be hard to fulfill; self-reliance is the best strategy. The "Shanhuo Ben" hexagram symbolizes that beneath the surface, there are often deep-seated issues that remain undiscovered. It warns us that what we see may not be the truth; appropriate embellishment and packaging can sometimes facilitate the ultimate resolution of problems. The key lies in maintaining moderation, using the eye of wisdom to perceive the essence, and employing skillful hands to resolve difficulties.

第十一课 萃卦与大畜卦
Lesson Eleven: The Gathering Hexagram and the Great Accumulation Hexagram

萃卦辞：亨，王假有庙。利见大人，亨利贞。用大牲吉。利有攸往。
The hexagram text: Success. The king has a temple. It is beneficial to see great people; success is beneficial and correct. Using large livestock is auspicious. It is beneficial to have a destination.

萃卦辞：君王在宗庙前祭拜共同的祖先，统一人们的共识，有利于发现才德之人，按照才德之人的指导，团结一致，持之以恒，前进会获得成功。祭祀要用猪牛羊等大牲口来献祭，祖先在天之灵会帮助您获取成功。
The text of the Cui hexagram: The king worships the common ancestors in front of the ancestral temple, unifying the people's consensus, which is beneficial for discovering talented and virtuous individuals. Following the guidance of these individuals, unity and perseverance will lead to success. Sacrifices should be made with large livestock such as pigs, cattle, and sheep, and the spirits of the ancestors in heaven will help you achieve success.

【案例分析】万老板远在异地，为尽孝心，欲为母亲购置一处养老居所，特委托我代为考察。无奈距离遥远，亲身前往实属不便，于是我决定以卦象为引，一探究竟。起卦得“泽地萃”，此卦寓意群英荟萃，吉象也。
【CaseAnalysis】Boss Wan is far away, and in order to fulfill his filial duty, he wishes to purchase a retirement home for his mother, and has specifically entrusted me to investigate on his behalf. Unfortunately, the distance is great, and it is indeed inconvenient to go in person, so I decided to use the hexagram as a guide to explore further. The hexagram drawn is "Gathering of the Marsh," which symbolizes a gathering of talents and is an auspicious sign.

我解析道：“萃卦之象，预示着此小区筹备良久，定位高端，居住者多为社会精英。然而，从卦象中亦透露出些许隐忧——坤土受兑金之克，暗示着母亲大人身体状况欠佳，脾胃功能较弱，易受天气变化影响，多种健康问题缠身。”
I explained: "The image of the Cui hexagram suggests that this community has been in preparation for a long time, positioned as high-end, with many residents being social elites. However, the hexagram also reveals some hidden concerns—Kun Earth is being overcome by Dui Metal, indicating that the mother’s health is not good, with weak spleen and stomach functions, making her susceptible to changes in weather and plagued by various health issues."

万老板听后，反馈实际情况与我所言不谋而合。我随即建议：“此住宅虽佳，但入住与卧室布局还需精心安排。择金旺之日入住，以金生水，增强住宅之吉气；母亲卧室则宜设于西南或西方，此二方属土，与母亲之坤土相生，有助于母亲身体健康，颐养天年。昔日清朝野鹤先生曾以此法助客户之母延寿十七年，相信此法对万老板之母同样有益。”
After hearing this, Boss Wan's feedback coincided with what I had said. I immediately suggested, "Although this residence is good, the arrangement of the living and bedroom layouts needs careful planning. Move in on an auspicious day to enhance the home's positive energy; the mother's bedroom should be located in the southwest or west, as these directions belong to earth, which is beneficial for the mother’s health and longevity. In the past, Mr. Yehe from the Qing Dynasty used this method to help a client's mother live seventeen more years, and I believe this method will also benefit Boss Wan's mother."

万老板闻言，深表感激，决定依计而行，期待母亲能在此新居中安享晚年。
Boss Wan expressed deep gratitude upon hearing this and decided to follow the plan, hoping that his mother could enjoy her later years in this new home.

大畜卦辞：利贞，不家食。利涉大川。
The Great Livestock Hexagram: It is beneficial to be correct; do not eat at home. It is advantageous to cross great rivers.

大畜卦辞：不要忙碌于家中琐事，要走出家门为社会发展作出贡献。有利于持之以恒战胜艰难，建功立业。
The Great Livestock Hexagram says: Do not be busy with trivial matters at home; instead, step outside to contribute to social development. It is beneficial to persevere in overcoming difficulties and to achieve success.

【案例分析】 牛经理，一位深耕家电行业的商界精英，对自家生意的未来发展心存疑虑，遂求卦问卜。卦象显现为“山天大畜”，我细细解读道：“山天大畜之卦，其综卦乃泽地萃，此象寓意着您的仓库中囤积的货物种类繁多，而仓库的墙根已因湿气过重而发霉（坤卦代表仓库，兑卦则象征着积水与霉变）。山天大畜之卦，进一步揭示了当前市场的局限性，您的才华与抱负在此难以充分施展，因此，拓宽视野，向外开拓新市场，方为破局之道。 “再观复卦天雷无妄，它告诫您当前处境下，不宜盲目行动，亦不可抱有过高期望，需保持谨慎与务实。” 牛经理听后，深感我的分析切中要害，于是迅速调整市场策略，着手发展多元化业务。经过一番努力，其销售额实现了翻倍增长，业绩斐然。
【CaseAnalysis】 Manager Niu, a business elite deeply rooted in the home appliance industry, harbored doubts about the future development of his business and sought divination. The hexagram revealed was "Mountain over Heaven - Great Accumulation." I interpreted it carefully: "The hexagram of Mountain over Heaven indicates that the overall hexagram is Marsh over Earth, symbolizing the diverse types of goods accumulated in your warehouse, while the walls of the warehouse have begun to mold due to excessive moisture (the Kun hexagram represents the warehouse, and the Dui hexagram symbolizes stagnant water and mold). The Mountain over Heaven hexagram further reveals the limitations of the current market, where your talents and ambitions cannot be fully realized. Therefore, broadening your horizons and exploring new markets is the way to break the deadlock. 'Looking again at the hexagram of Return, Heaven and Thunder - No Falsehood,' it warns you that in your current situation, it is unwise to act blindly or hold overly high expectations; you must remain cautious and pragmatic." After hearing this, Manager Niu felt that my analysis hit the nail on the head, so he quickly adjusted his market strategy and began to develop diversified businesses. After some effort, his sales doubled, achieving remarkable results.

【总结提炼】 “泽地萃”之卦，象征着各类事物正逐渐汇聚于中心，此过程中冲突与摩擦在所难免，因此，加强沟通、促进协调显得尤为重要，以确保各方力量能够和谐共存，共同推动事物向前发展。 而“山天大畜”之卦，则揭示了当事物聚集达到一定程度时，若缺乏有效的调配与管理，极易导致资源过度集中，进而造成浪费。因此，在此情境下，应着重于资源的合理分配与高效利用，以防资源浪费，确保各项事业能够持续稳健地发展。
The "Zedi Cui" hexagram symbolizes the gradual convergence of various elements towards a center, where conflicts and frictions are inevitable. Therefore, enhancing communication and promoting coordination is particularly important to ensure that all forces can coexist harmoniously and jointly advance matters. The "Shan Tian Da Xu" hexagram reveals that when things gather to a certain extent, a lack of effective allocation and management can easily lead to excessive concentration of resources, resulting in waste. Thus, in this context, emphasis should be placed on the rational distribution and efficient utilization of resources to prevent waste and ensure that various undertakings can develop sustainably and steadily.

第十二课 咸卦与损卦
Lesson Twelve: The Hexagram of Xian and the Hexagram of Sun

咸卦辞：亨利贞，取女吉。
The hexagram text: Success is favorable; taking a woman is auspicious.

咸卦辞：统一共识，持之以恒，有利于获得的利益，娶女吉利。
Hexagram Commentary: Unity and consensus, perseverance is beneficial for gaining advantages, marrying a woman is auspicious.

【案例分析】徐大哥的妹妹即将步入婚姻的殿堂，特地前来占卜婚姻运势，所得卦象为“泽山咸”。我欣然告知小妹，于六十四卦之中，“泽山咸”实为占卜婚姻感情的上上之选，其美好程度几乎无可挑剔。 “泽山咸”之综卦为“山泽损”，此象暗示男方在追求你的过程中，虽历经诸多波折与付出，甚至不惜化身为你三年的免费司机，无论风雨，始终守候在你需要之时，但他都坚韧不拔地挺了过来。这份深情厚意，实属难得。 再观“泽山咸”之复卦“雷风恒”，它预示着你们的婚姻将如磐石般坚固，经得起时间的考验，永恒不变。无论是房产还是车辆，产权都清晰无碍，婆婆亦通水性，无需担忧家庭琐事的困扰。“泽山咸”之卦，泽向上开口，山向下开口，形象地描绘了婚姻生活中难免会出现的意见分歧。有些人或许认为幽默是化解矛盾的关键，但实际上，真正的矛盾并非一句笑话所能轻易化解。而“咸”卦的最大亮点在于，它揭示出婚姻中的所有问题，归根结底都是沟通上的问题，而非原则性的分歧。 因此，只要你们双方能够加强沟通交流，相互理解，相互包容，那么白头偕老、家族和睦便是水到渠成之事。小妹听后，深感宽慰。婚后，她的生活果然安稳幸福，第二年便迎来了爱情的结晶，为这段美满的婚姻增添了更多的喜悦与祝福。
[Case Analysis] Brother Xu's sister is about to enter the hall of marriage and specially came to seek a fortune-telling about her marital prospects. The obtained hexagram is "Lake Mountain Xian." I happily informed her that among the sixty-four hexagrams, "Lake Mountain Xian" is indeed an excellent choice for divining marital feelings, with its beauty almost beyond reproach. The composite hexagram of "Lake Mountain Xian" is "Mountain Lake Loss," which suggests that during the process of pursuing you, the male counterpart has faced many ups and downs and has made significant sacrifices, even becoming your free driver for three years, always waiting for you in times of need, regardless of the weather. His steadfastness is truly rare. Furthermore, looking at the "Lake Mountain Xian" reversal hexagram "Thunder Wind Constancy," it indicates that your marriage will be as solid as a rock, able to withstand the test of time, remaining unchanged. Whether it’s property or vehicles, the ownership is clear and unproblematic, and your mother-in-law is also easygoing, so there’s no need to worry about household trivialities. The hexagram of "Lake Mountain Xian" opens upward at the lake and downward at the mountain, vividly depicting the inevitable differences of opinion that will arise in married life. Some may think that humor is the key to resolving conflicts, but in reality, true conflicts cannot be easily resolved by a mere joke. The greatest highlight of the "Xian" hexagram is that it reveals that all problems in marriage ultimately stem from communication issues, rather than principled disagreements. Therefore, as long as both parties can strengthen communication, understand each other, and be tolerant, then growing old together and family harmony will naturally follow. After hearing this, the sister felt greatly comforted. After marriage, her life indeed became stable and happy, and the following year welcomed the fruit of love, adding even more joy and blessings to this fulfilling marriage.

损卦辞：有孚无咎，可贞，利有攸往。曷（hé)之用？二簋（guǐ)可用享。
Damage Hexagram Text: There is trust and no blame, it can be firm, beneficial to have a purpose. What is it used for? Two vessels can be used for offerings.

损卦辞：心怀诚信，持之以恒，不会有过错，向前发展会获得成功。成功的要领是什么？不患寡患不均，即使只有两盒饭也可以凝聚人心。
Damage Hexagram Text: With a heart full of sincerity and perseverance, there will be no mistakes, and progress will lead to success. What is the key to success? It is not about having little, but about not having inequality; even with just two boxes of rice, one can unite people's hearts.

【案例分析】 损卦，这一卦象似乎总与不幸和挫败紧密相连，毕竟在这个纷繁复杂的世界中，不愉快的事件似乎占据了多数。提及损卦，人们往往会联想到诸如史泰龙那般，以巨额财富损失和离婚收场的婚姻悲剧，仿佛损卦就意味着不可避免的损失与失败。 然而，深入探究损卦的真谛，我们会发现它其实是一盏指引我们如何规避损失、谋取利益的明灯。损卦的出现，往往预示着化腐朽为神奇、转危为安的契机。 曾有一次，我与一位企业家探讨风水之道，起卦恰得山泽损。我据此判断，他的公司理应遭遇重大损失。然而，企业家却表示公司并未遭遇此类困境。我进一步解析道，损卦的综卦乃泽山咸，这意味着公司前期曾注入新鲜活力，完成了合并重组。企业家闻言，点头承认确有此事。但他又补充道，重组之后，公司盈利额并未实现突破性增长，而是在某个整数关口徘徊不前。 我听后，便知其中缘由。我告诉企业家，正是因为他割舍不下某些利益，才导致盈利额无法提升。于是，我指导他对子公司的风水进行了调整。果然，调整之后，企业盈利额迅速突破了整数关口，且未出现反弹。 损卦的真实含义，是教导我们要通过适当的让利，来实现更大的进步与发展。然而，在实际生活中，人们往往将损卦视为不可避免的损失和被动的挨打受欺负，从而错失了诸多发展的良机。殊不知，损卦实则蕴含着转危为安、化险为夷的智慧与力量。
【CaseAnalysis】 The Loss hexagram seems to be closely associated with misfortune and setbacks, as unpleasant events appear to dominate in this complex world. When mentioning the Loss hexagram, people often think of marriage tragedies that end in massive financial losses and divorce, as if the Loss hexagram signifies inevitable loss and failure. However, upon deeper exploration of the true meaning of the Loss hexagram, we find that it actually serves as a guiding light on how to avoid losses and seek benefits. The appearance of the Loss hexagram often heralds an opportunity to turn decay into wonder and transform danger into safety. Once, I discussed the principles of feng shui with an entrepreneur, and the hexagram drawn was the Mountain and Marsh Loss. Based on this, I judged that his company should have encountered significant losses. However, the entrepreneur stated that the company had not faced such difficulties. I further analyzed that the overall hexagram of Loss is the Marsh and Mountain Xian, which indicates that the company had previously injected fresh vitality and completed a merger and reorganization. The entrepreneur nodded in acknowledgment of this fact. But he added that after the reorganization, the company's profits had not achieved breakthrough growth and were stagnating at a certain integer threshold. Upon hearing this, I understood the reason. I told the entrepreneur that it was precisely because he was unwilling to let go of certain interests that the profit could not be increased. Therefore, I guided him to adjust the feng shui of his subsidiaries. Indeed, after the adjustments, the company's profits quickly broke through the integer threshold without any rebound. The true meaning of the Loss hexagram teaches us to achieve greater progress and development through appropriate concessions. However, in real life, people often view the Loss hexagram as an unavoidable loss and a passive experience of being beaten and bullied, thus missing many opportunities for development. Little do they know that the Loss hexagram actually contains the wisdom and power to turn danger into safety and transform peril into peace.

【总结提炼】 咸卦，象征着两个事物之间能够达到的完美和谐与相互交融，犹如天作之合，无缝衔接。而损卦，则揭示了当两个事物之间无法直接实现完美融合时，需要双方做出适当的牺牲与调整，方能跨越障碍，最终达到和谐共生的境界。这两卦相辅相成，共同阐述了事物间相互作用、寻求平衡与和谐的深刻哲理。
The Xian hexagram symbolizes the perfect harmony and mutual integration that can be achieved between two entities, akin to a match made in heaven, seamlessly connected. In contrast, the Sun hexagram reveals that when two entities cannot directly achieve perfect integration, both sides need to make appropriate sacrifices and adjustments in order to overcome obstacles and ultimately reach a state of harmonious coexistence. These two hexagrams complement each other, together elucidating the profound philosophy of interaction, balance, and harmony between things.

第十三课 蹇卦与睽卦
Lesson ThirteenThe Hexagram of Difficulty and the Hexagram of Conflict

蹇卦辞：利西南，不利东北。利见大人，贞吉。
The text of the Jian hexagram: It is beneficial in the southwest, but not favorable in the northeast. It is advantageous to see great people; perseverance brings good fortune.

蹇卦辞：西南有利，东北不利。利于出现大德之人，持之以恒会获得吉祥。
The hexagram commentary: It is favorable in the southwest and unfavorable in the northeast. It is beneficial for the emergence of great virtuous individuals; perseverance will bring good fortune.

普遍观念将水山蹇卦视为困难与危险的象征，意味着在察觉风险时应立即停止行动，以免遭遇不测。然而，这种解读往往源于理论家们的主观臆断，虽听起来颇有道理，实则多为误导之辞。事实上，水山蹇卦的真正含义在于，它揭示了在困境中即便面临重重阻碍，也必须勇往直前、无法退缩的情境。相比之下，真正预示前方有危险且存在选择余地的卦象，实则是水雷屯卦。《周易古筮考》中便记载了一个与水山蹇卦紧密相关的实例。当年天下大旱，汉明帝为祈求甘霖，特举行祭祀，并亲自进行占卜，结果得到了水山蹇卦。深入分析此卦，可见其象征着山上有水、水漫金山的景象，预示着水势汹涌，但艮卦代表静止，意味着水势虽大却暂时被遏制，尚需时日方能释放。卦辞中已明确指出了这一时间节点：“西南有利，东北不利”。西南方的坤卦能冲破艮卦的束缚，预示着降雨的时机即将到来（艮为七，坤为八，故在八天之内）。 进一步探究，水山蹇卦的复卦为雷水解，这暗示了旱情已持续良久，民众苦不堪言，皇权的稳固性也因此受到挑战，亟需采取有效措施以解燃眉之急。而其综卦火泽睽，则象征着家庭内部的矛盾与分裂，在此情境下，汉明帝明智地抑制了外戚势力对朝政的干涉，取得了显著成效。然而，外戚集团并未善罢甘休，他们借旱灾之机，兴师问罪，给汉明帝带来了巨大的压力。 面对这一困境，汉明帝与大臣们共同斋戒三日，沐浴三天，大举祭祀，其目的不仅在于祈求降雨，更在于凝聚人心、共克时艰。汉明帝所求之事明确无误，所得卦象亦清晰明了。卦象不仅准确预示了降雨的情况，更深刻揭示了皇帝的处境。倘若历史撰写者能精通《易经》之道，并在记录中注明时间节点，那么各种历史情境必将呈现得更加清晰明了。
The common perception views the Water-Mountain Jian hexagram as a symbol of difficulties and dangers, implying that one should immediately cease actions upon sensing risks to avoid unforeseen misfortunes. However, this interpretation often stems from the subjective conjectures of theorists; while it sounds reasonable, it is largely misleading. In fact, the true meaning of the Water-Mountain Jian hexagram lies in its revelation that even when faced with numerous obstacles in adversity, one must forge ahead without retreat. In contrast, the hexagram that truly indicates danger ahead with room for choice is the Water-Thunder Zhun hexagram. An example closely related to the Water-Mountain Jian hexagram is recorded in the "Ancient Divination Studies of the I Ching." During a severe drought, Emperor Ming of Han held a sacrificial ceremony to pray for rain and personally conducted divination, resulting in the Water-Mountain Jian hexagram. A deeper analysis of this hexagram shows it symbolizes water on the mountain and water flooding the golden mountain, indicating a surging water force; however, the Gen hexagram represents stillness, meaning that although the water force is great, it is temporarily restrained and will take time to be released. The hexagram text clearly points out this time frame: "Southwest is favorable, northeast is unfavorable." The Kun hexagram in the southwest can break the constraints of the Gen hexagram, indicating that the time for rain is approaching (Gen is seven, Kun is eight, thus within eight days). Further exploration reveals that the complementary hexagram to Water-Mountain Jian is Thunder-Water Xie, suggesting that the drought has persisted for a long time, causing immense suffering among the people, and challenging the stability of imperial power, necessitating effective measures to address the urgent crisis. Its composite hexagram, Fire-Lake Kui, symbolizes internal family conflicts and divisions. In this context, Emperor Ming wisely restrained the interference of external relatives in state affairs, achieving significant results. However, the external relatives did not relent; they seized the opportunity of the drought to demand accountability, placing immense pressure on Emperor Ming. Faced with this predicament, Emperor Ming and his ministers collectively fasted for three days, bathed for three days, and conducted large-scale sacrifices, aiming not only to pray for rain but also to unite the people's hearts and overcome difficulties together. What Emperor Ming sought was clear, and the hexagram obtained was equally clear. The hexagram not only accurately predicted the situation of rainfall but also profoundly revealed the emperor's predicament. If historical writers could master the principles of the I Ching and note the time frames in their records, various historical contexts would undoubtedly be presented more clearly.

睽卦辞：小事吉。
The hexagram commentary: Small matters are auspicious.

睽卦辞：小心做事可获利。
The hexagram commentary: Be cautious in your actions to gain profit.

【案例分析】两千年以来，人们对睽卦的理解一直深陷误区，错误地将其视为反目成仇与杀戮的象征。然而，此卦实则是教导我们如何倾听他人的不同见解，并遵循客观规律行事。只可惜，忠言往往逆耳，直言不讳者常难得善终，这便是“小事吉”这一卦辞背后所蕴含的深意。《魏书》中便记载了一个生动的案例。
【Case Analysis】Since the year 2000, people's understanding of the Kui hexagram has been deeply trapped in misconceptions, mistakenly viewing it as a symbol of enmity and violence. However, this hexagram actually teaches us how to listen to differing opinions and act according to objective principles. Unfortunately, honest advice is often hard to hear, and those who speak frankly often meet with unfortunate ends, which is the profound meaning behind the phrase "Good fortune in small matters." A vivid case is recorded in the "Book of Wei."

董卓在长安遭王允刺杀后，其西北军的势力并未因此受损。西北军的主力由三支部队构成，分别由三位中郎将统领：董越驻守渑池，牛辅（董卓之婿）屯兵安邑，段煨则驻扎在华阴。董卓一死，段煨立刻向王允投降。而牛辅则整日提心吊胆，生怕王允会派刺客来取他性命，因此每次会客前都会请卦师占卜吉凶。董越同样心怀忐忑，于是率部投靠牛辅，共商应对之策。
After Dong Zhuo was assassinated by Wang Yun in Chang'an, the power of his Northwest Army was not diminished. The main force of the Northwest Army was composed of three units, each led by a lieutenant general: Dong Yue stationed at Mianchi, Niu Fu (Dong Zhuo's son-in-law) garrisoned at Anyi, and Duan Wei stationed at Huayin. Immediately after Dong Zhuo's death, Duan Wei surrendered to Wang Yun. Niu Fu, on the other hand, lived in constant fear, worried that Wang Yun would send assassins to take his life, so he would consult diviners for omens before every meeting. Dong Yue also felt anxious, so he led his troops to join Niu Fu and discuss countermeasures.

牛辅先让卦师观察董越的面相，卦师检查后表示并无异样。随后，他又让卦师起卦占卜吉凶，卦师起得火泽睽卦，并断言：外卦的离火克制内卦的兑金，这预示着董越有取代牛辅之心，意图谋害他。牛辅听后，立即将董越杀害，并接管了他的军队。卦辞中的“小事吉”其实是在提醒牛辅，细节决定成败，他应该先问清董越的来意。毕竟，他们曾是患难与共的战友，虽然意见可能相左，但利益却是一致的，有问题完全可以通过协商来解决。然而，牛辅却不分青红皂白，连面都没见就将董越杀害了。
Niu Fu first had the diviner observe Dong Yue's facial features, and after inspection, the diviner reported that there was nothing unusual. Then, he had the diviner cast lots to predict fortune and misfortune. The diviner drew the Fire and Marsh Hexagram and asserted: the outer hexagram of Li (Fire) restrains the inner hexagram of Dui (Metal), which indicates that Dong Yue harbors intentions to replace Niu Fu and plot against him. Upon hearing this, Niu Fu immediately killed Dong Yue and took over his army. The hexagram's phrase "small matters are auspicious" was actually a reminder to Niu Fu that details determine success or failure, and he should have first clarified Dong Yue's intentions. After all, they had been comrades through hardships; although their opinions might differ, their interests were aligned, and any issues could have been resolved through negotiation. However, Niu Fu acted rashly, killing Dong Yue without even seeing him.

之后，牛辅抛弃部队，卷款逃跑，却在途中被随从杀害。随从带着牛辅的人头到长安向王允邀功。牛辅的四位校尉李傕、郭汜、樊稠和张济见大势已去，本想逃跑。但谋士贾诩认为逃跑只会像牛辅一样任人宰割，不如奋起反击进攻长安，或许还有一线生机。于是，五人齐心协力，连战连捷，队伍迅速从几千人发展到十万人，最终打败吕布，杀死王允，攻占了长安。
Afterward, Niu Fu abandoned his troops and fled with the money, but was killed by his followers on the way. The followers brought Niu Fu's head to Chang'an to claim credit with Wang Yun. Niu Fu's four lieutenants, Li Jue, Guo Si, Fan Chou, and Zhang Ji, saw that the situation was dire and initially planned to escape. However, the strategist Jia Xu believed that fleeing would only lead to being slaughtered like Niu Fu, and that it would be better to rise up and attack Chang'an, as there might still be a glimmer of hope. Thus, the five of them worked together, achieving consecutive victories, and their forces quickly grew from several thousand to one hundred thousand, ultimately defeating Lü Bu, killing Wang Yun, and capturing Chang'an.

《献帝记》中对这件事做出了详尽的解释：牛辅虽然无能，但因为他是董卓的女婿，所以兵将最多；而董越勇武过人，但与董卓关系一般，因此兵将最少。董卓死后，无能的牛辅想要逃跑，而勇武的董越则想反攻长安。由于兵力不足，董越前来投奔牛辅，计划共同攻打长安。然而，他还没来得及开口就被杀害了。
The "Record of Emperor Xian" provides a detailed explanation of this matter: Although Niu Fu was incompetent, he had the most soldiers because he was the son-in-law of Dong Zhuo; on the other hand, Dong Yue was exceptionally brave but had a mediocre relationship with Dong Zhuo, resulting in him having the fewest soldiers. After Dong Zhuo's death, the incompetent Niu Fu wanted to escape, while the brave Dong Yue intended to counterattack Chang'an. Due to insufficient troops, Dong Yue came to seek refuge with Niu Fu, planning to jointly attack Chang'an. However, before he could even speak, he was killed.

董越遇害的原因其实与占卜师有关。驻扎在安邑的牛辅喜欢占卜，因此吸引了许多占卜师聚集在此。由于行业竞争激烈，一些占卜师转而去了董越驻扎的渑池。然而，渑池的董越对占卜十分反感，对这些占卜师施以严厉的鞭刑，因此得罪了他们。当董越到安邑投靠牛辅的消息被占卜师知晓后，他们担心如果两军会师，董越可能会成为二把手，这对他们来说将是灭顶之灾。于是，占卜师们合伙曲解卦意，害死了董越。
The reason for Dong Yue's murder is actually related to the diviners. Niu Fu, stationed in Anyi, enjoyed divination, which attracted many diviners to gather there. Due to fierce competition in the industry, some diviners went to the location where Dong Yue was stationed in Mianchi. However, Dong Yue in Mianchi was very averse to divination and imposed severe whippings on these diviners, which offended them. When the diviners learned that Dong Yue was seeking refuge with Niu Fu in Anyi, they worried that if the two armies met, Dong Yue might become the second-in-command, which would be a disaster for them. Thus, the diviners conspired to misinterpret the divination and caused Dong Yue's death.

在这个事件中，火泽睽卦其实涉及了三方面的利益：牛辅、董越和占卜师。谁能够在细节上做得更好，谁就能获得更多的利益。不言而喻的是，牛辅和董越因为粗心大意而赔上了性命，只有占卜师是最终的获利者。
In this event, the Fire Zhe Kui hexagram actually involves three parties' interests: Niu Fu, Dong Yue, and the diviner. Whoever can perform better in the details will gain more benefits. It goes without saying that Niu Fu and Dong Yue lost their lives due to carelessness, and only the diviner emerged as the ultimate beneficiary.

【总结提炼】水山蹇卦象征着由外部遗留问题所引发的复杂困局，其棘手程度非同小可，然而，面对这样的挑战，我们必须迎难而上，寻求解决之道。相对而言，火泽睽卦则揭示了内部遗留问题所带来的困境，它警示我们，若一味固步自封、忽视内部矛盾，最终将会招致不可预测的灾祸。
The Water Mountain Jian hexagram symbolizes a complex predicament caused by external lingering issues, which is quite challenging. However, in the face of such challenges, we must confront them head-on and seek solutions. In contrast, the Fire Marsh Kuei hexagram reveals the dilemmas brought about by internal lingering issues. It warns us that if we remain complacent and ignore internal conflicts, we will ultimately invite unpredictable disasters.

第十四课 谦卦与履卦
Lesson FourteenThe Hexagram of Humility and the Hexagram of Conduct

谦卦辞：亨，君子有终。
The hexagram of Humility: Success, the noble person has an end.

谦卦辞：经常性开展祭祀活动统一认识，保持谦虚谨慎的态度，君子最终会获得成功。
The hexagram of Humility: Regularly conducting sacrificial activities to unify understanding, maintaining a humble and cautious attitude, the noble person will ultimately achieve success.

【案例分析】《周易古筮考》中详述了一则关于地山谦卦的典故。故事中的主角是一位声名显赫的卦师，人称金楼子。某夜，一位挚友来访，向他求解卦象。二人交谈完毕后，抬头望向天际，只见阴云密布。友人随即言道：“看来不久之后，将有一场雨降临。”金楼子则通过占卜，得出了谦卦，并断言：“你所言差矣，今夜非但无雨，反而会天空放晴。”不多时，乌云渐渐散去，星辰点点显现，最终皓月当空，当夜果然晴朗无云。
【Case Analysis】In the "Study of Ancient Divination in the Book of Changes," there is a detailed account of a story about the Hexagram of Humility. The protagonist of the story is a renowned diviner known as Jin Louzi. One night, a close friend visited him, seeking an interpretation of a divination. After their conversation, they looked up at the sky and saw dark clouds gathering. The friend then said, "It seems that rain will come soon." Jin Louzi, however, divined the Hexagram of Humility and asserted, "You are mistaken; not only will there be no rain tonight, but the sky will clear up." Before long, the dark clouds gradually dispersed, stars began to appear, and eventually, the bright moon shone in the sky, confirming that the night was indeed clear and cloudless.

金楼子解析天象的方法颇为直观：谦卦之上为坤卦，之下为艮卦，两者在五行中均属土性。双土相加，自然能克制水性，因此雨水自然消散。然而，此卦所蕴含的意义远不止于此。友人前来求卦，实则是心有所虑，对金楼子的判断存有疑问。他所说的“有雨”，并非真的指天象变化，而是暗喻自己内心的忧虑和对金楼子看法的不认同。而金楼子却以天象为据，力争自己的观点，这样的做法实则难以得到友人的真正认可。
The method of analyzing celestial phenomena by Jin Louzi is quite intuitive: above the Qian hexagram is the Kun hexagram, and below it is the Gen hexagram, both of which belong to the earth element in the five elements. The combination of two earth elements can naturally restrain the water element, thus the rainwater dissipates. However, the meaning contained in this hexagram goes far beyond that. A friend comes to seek a hexagram, but in reality, he has concerns and doubts about Jin Louzi's judgment. What he refers to as "rain" does not truly indicate a change in celestial phenomena, but rather symbolizes his inner worries and disagreement with Jin Louzi's views. Yet, Jin Louzi insists on his perspective based on celestial phenomena, a practice that is difficult to gain the true recognition of his friend.

尽管金楼子对天气的判断准确无误，但在不久的将来，他的这种做法势必会遭到友人的非议。谦卦的卦象，如同大山隐藏于地底之下，寓意着即使心中有意见，也不应轻易表露。大家戴着面具交谈，反而能营造出一种安全感。这既是卦象的深层含义，也是对人际交往中微妙心理的一种揭示。
Although Jin Louzi's judgment of the weather is accurate, in the near future, his approach is bound to attract criticism from friends. The hexagram of humility, like a great mountain hidden beneath the ground, implies that even if one has opinions, they should not be easily expressed. Everyone talks while wearing masks, which instead creates a sense of security. This is both a deep meaning of the hexagram and a revelation of the subtle psychology in interpersonal interactions.

履卦辞：履虎尾，不咥（dié)人，亨。
The hexagram commentary: Treading on the tiger's tail, not biting (dié) people, is favorable.

履卦辞：踩着老虎尾巴，却没有被吃掉，最终会获得众人的理解与支持。
The hexagram commentary: Stepping on the tiger's tail without being eaten will ultimately gain the understanding and support of the people.

【案例分析】董老板前来咨询，询问是否应与某一团队开展合作，对此我起卦得到了天泽履的卦象。我随即向董老板回应：看来您已经与对方展开了合作，为何还特意来征求我的意见呢？董老板坦诚相告：确实已经迈出了合作的第一步，但过程中总感觉有些不尽如人意，因此想借由卦象来探测一下吉凶如何。
[Case Analysis] Boss Dong came for consultation, asking whether he should collaborate with a certain team. In response, I cast a divination and received the hexagram of Tianze Lǚ. I immediately replied to Boss Dong: It seems you have already started collaborating with the other party; why did you specifically come to seek my opinion? Boss Dong candidly admitted: Indeed, we have taken the first step in collaboration, but I feel that there are some unsatisfactory aspects in the process, so I want to use the hexagram to explore the auspiciousness and inauspiciousness.

我细观卦象后告诉他，这个合作方还是相当可靠的，对于完成任务的能力毋庸置疑。不过，市场形势比较严峻，双方在某些方面的意见分歧确实较大，但这并非不可调和的矛盾，只要双方愿意投入更多的精力进行沟通协调，问题终将得到解决。
After I carefully observed the hexagram, I told him that this partner is quite reliable, and there is no doubt about their ability to complete the task. However, the market situation is relatively severe, and there are indeed significant differences in opinions between the two parties in certain aspects, but this is not an irreconcilable contradiction. As long as both sides are willing to invest more effort in communication and coordination, the issues will eventually be resolved.

天泽履的综卦为地山谦，这暗示着双方在此之前其实已经有过接触和洽谈，只是当时并未就具体项目达成一致。而如今，天泽履的卦象出现，意味着合作的时机已经成熟，双方终于得以履行合作的承诺。
The hexagram of Tianze Lǚ is Earth over Mountain, which suggests that both parties had actually had contact and discussions before, but had not reached an agreement on specific projects at that time. Now, with the appearance of Tianze Lǚ's hexagram, it signifies that the time for cooperation has matured, and both parties can finally fulfill their commitment to collaborate.

再观天泽履的复卦风天小蓄，它象征着小有积蓄，这表明双方的合作已经取得了一些初步的成果。然而，这仅仅是个开始，我们还需要继续努力，不断积累，向着更大的成功迈进。
Looking again at the hexagram of Wind over Heaven, it symbolizes a small accumulation, indicating that the cooperation between both parties has achieved some preliminary results. However, this is just the beginning; we still need to continue working hard, accumulating steadily, and moving towards greater success.

至于董老板心中所感的不如意，我分析这主要是双方在利益分配上存在的争议。这其实是“财聚则人心易散，财善则人心易聚”的道理，需要我们具体问题具体分析，寻找一个双方都能接受的解决方案。
As for the dissatisfaction felt by Boss Dong, I analyze that this is mainly due to the disputes over profit distribution between both parties. This is actually the principle that "wealth gathers easily but hearts scatter easily; good wealth gathers hearts easily," which requires us to analyze specific issues in detail and find a solution that both sides can accept.

【总结提炼】地山谦之卦，象征着双方虽立场相悖，合作似乎遥不可及，然而表面上却均展现出极度的谦和与礼让，营造出一种宛如家人的和谐氛围。相反，天泽履之卦则表明双方立场相投，具备了合作的基础与前提。不过，在此过程中，双方都怀揣着利益最大化的期望，因此，探寻一种稳健且双赢的合作模式便显得尤为重要。
The hexagram of Earth and Mountain, Qian, symbolizes that although the two parties have opposing positions and cooperation seems distant, they both outwardly display extreme humility and deference, creating a harmonious atmosphere akin to that of family. In contrast, the hexagram of Heaven and Marsh, Li, indicates that the two parties share similar positions, providing a foundation and premise for cooperation. However, in this process, both sides harbor expectations of maximizing their benefits, making it particularly important to explore a stable and win-win cooperation model.

小过卦与中孚卦
The Lesser Trough Hexagram and the Hexagram of Central Sincerity

小过卦辞：亨利贞。可小事，不可大事。飞鸟遗之音，不宜上，宜下，大吉。
The text of the Lesser Guo hexagram: It is beneficial and correct. Suitable for small matters, not for large matters. The sound of flying birds should not go up, but down, which is very auspicious.

小过卦辞：开展经常性祭祀活动，有利于统一共识。宜于小事，不宜大事。飞鸟发出哀鸣，向上飞危险，下落会获得吉祥平安。
The text of the Lesser Guo Hexagram: Conducting regular sacrificial activities is beneficial for unifying consensus. It is suitable for small matters, not for large ones. The flying birds emit mournful cries; flying upwards is dangerous, while descending will bring good fortune and peace.

【案例分析】《宋史》中详细记载了一则关于雷山小过卦的案例。某人为了占卜婚姻前景，首次占得小过卦，由于不解其意，便再次占卜，结果依然是小过卦。于是，他求助于卦师程迥。程迥解读道，此婚姻有望成功。他的依据在于小过卦的上互卦为风山渐，其卦辞中有“女归吉”之语，预示着女子出嫁的吉祥；同时，小过卦的下互卦为雷泽归妹，同样蕴含着少女出嫁的意象。两卦均透露出婚嫁的吉兆，因此程迥断定此婚姻可成。事实果然如他所言，该人求婚成功。 然而，我对于这一结论持有保留态度。小过卦的卦辞中明确提到“可小事，不可大事”，婚姻作为人生中的重大事件，按照卦辞的指引，虽然婚事可能达成，但对于这位男子而言，却未必是吉利的选择。 进一步从卦象的错综复杂关系中分析，小过卦的综卦为风泽中孚，这暗示着提亲之事已经拖延日久，而对方始终未给予明确答复。小过卦的复卦仍然是小过卦，说明此人在追求这门亲事的过程中，虽然事业上取得了一些小成就，但婚姻本身并未因此变得更加顺利。小过卦还象征着小的飞跃，或许可以解读为女方家庭对此人的看法开始由消极转向积极，婚姻的成功似乎指日可待。 但不可否认的是，这门婚姻并非理想之选。风山渐和雷泽归妹两卦，在婚姻占卜中通常被视为不甚理想的卦象，其背后的深层含义将在后续详加剖析。有人将小过卦理解为小的过失，认为夫妻间难免会有小摩擦。然而，小过卦的真正含义并非如此，它指的是尚有改正的机会，因此得名小过。与之相对，小过的互卦大过则意味着已经错失了改正的时机，故称为大过（当然，也存在特殊情况）。 在解卦时，我们必须根据实际情况进行综合判断，所有的论证都必须指向同一个答案，才能确认我们的解读是正确的。如果任何一个环节存在含糊不清或模棱两可的情况，那就说明我们的判断系统还存在漏洞，需要进一步完善。
【CaseAnalysis】 The "History of Song" details a case regarding the Lesser Overcoming hexagram from the Book of Changes. A certain individual, in order to divine the prospects of marriage, first drew the Lesser Overcoming hexagram. Not understanding its meaning, he divined again, and the result was still the Lesser Overcoming hexagram. Thus, he sought help from the diviner Cheng Jiong. Cheng Jiong interpreted that this marriage had a hopeful chance of success. His basis was that the upper interchanging hexagram of the Lesser Overcoming is Wind over Mountain, which contains the phrase "a woman returns is auspicious," indicating the good fortune of a woman getting married; at the same time, the lower interchanging hexagram is Thunder over Marsh, which similarly embodies the imagery of a young woman marrying. Both hexagrams reveal auspicious signs for marriage, leading Cheng Jiong to conclude that this marriage could succeed. Indeed, as he said, the individual successfully proposed. However, I hold reservations about this conclusion. The hexagram's text clearly states "suitable for small matters, not for major matters," and marriage, being a significant event in life, according to the hexagram's guidance, while the marriage may be achieved, it may not necessarily be a fortunate choice for this man. Further analysis of the intricate relationships within the hexagram shows that the overall hexagram of the Lesser Overcoming is Wind over Marsh, which suggests that the proposal has been delayed for a long time, and the other party has not given a clear response. The repeated hexagram remains the Lesser Overcoming, indicating that while this person has achieved some minor successes in his career during the pursuit of this marriage, the marriage itself has not become smoother as a result. The Lesser Overcoming also symbolizes small leaps, which may be interpreted as the woman's family starting to view this person more positively, making the success of the marriage seem imminent. However, it cannot be denied that this marriage is not an ideal choice. Wind over Mountain and Thunder over Marsh are generally regarded as less than ideal hexagrams in marriage divination, and the deeper meanings behind them will be analyzed in detail later. Some interpret the Lesser Overcoming as minor faults, believing that small frictions are inevitable between spouses. However, the true meaning of the Lesser Overcoming is not so; it refers to the opportunity for correction, hence the name Lesser Overcoming. In contrast, the interchanging hexagram of the Lesser Overcoming, the Greater Overcoming, signifies that the opportunity for correction has already been missed, thus called Greater Overcoming (of course, there are special circumstances). In interpreting hexagrams, we must make comprehensive judgments based on actual situations; all arguments must point to the same conclusion to confirm that our interpretation is correct. If any part of the process is ambiguous or equivocal, it indicates that our judgment system still has flaws and needs further improvement.

中孚卦辞：豚鱼吉。利涉大川。利贞。
The hexagram of Zhongfu: Pig and fish are auspicious. It is beneficial to cross great rivers. It is advantageous to be steadfast.

中孚卦辞：远古时期万物和谐，渔夫在江中打鱼，江豚从河中跳到船上抢鱼吃，渔夫把江豚喂饱后，送其返回江中。人人都像渔夫这样富有爱心，就可以克服各种艰难险阻，长期坚持不动摇。
The hexagram of Zhongfu: In ancient times, all things were harmonious. Fishermen fished in the river, and the river dolphins jumped onto the boats to steal fish. After the fishermen fed the dolphins until they were full, they sent them back into the river. If everyone were as caring as the fishermen, they could overcome various difficulties and persist unwaveringly for a long time.

【案例分析】《增删卜易》中记载了一则关于中孚卦的生动案例。故事发生在明末清初，那时民众生活困苦，平均寿命仅在五十岁左右。一位五十三岁高龄的客户，心怀对余生的好奇，找到了享有盛名的野鹤先生进行寿命占卜。野鹤先生依据世爻旺相之象，断定客户尚有悠长岁月，并建议他二十年后再来复测以验证。令人称奇的是，这位客户果真在二十年后再次造访，并又安然度过了六年时光。风泽中孚卦，在此案例中，成为了长寿的象征。细解其卦，兑卦代表二，巽卦代表五，合而观之，可大致推算为二十五年，与实际寿命相比，误差仅有一年之微。 另有一则实例，一位农民工因薪资被拖欠，慕名而来求卦。我起卦得风泽中孚，遂告知他薪资有望追回。然而，风泽中孚的综卦雷山小过却透露出另一番信息——小过意味着小的过失，暗示农民工在讨薪过程中曾有过激之举，反而适得其反。农民工听后，坦承自己曾试图封堵工地大门，结果却遭到了暴力对待。我随即劝诫他，暴力非解决问题之道，应联合其他工友，通过市长热线和工商部门等正规渠道合理维权。巽卦象征风，寓意反复努力；兑卦则代表言语，意味着呼吁与沟通。我告诉他，只要坚持不懈，问题终将迎来解决的那一天。农民工听从了我的建议，经过二十多天的努力，最终顺利拿到了自己应得的薪酬。
【CaseAnalysis】In the "Book of Changes," there is a vivid case recorded about the Zhongfu hexagram. The story takes place during the late Ming and early Qing dynasties, a time when the populace lived in hardship, with an average lifespan of only around fifty years. A fifty-three-year-old client, curious about his remaining years, sought out the renowned Mr. Yehe for a longevity divination. Mr. Yehe, based on the auspicious signs of the hexagram, determined that the client still had many years ahead and suggested he return in twenty years for a re-evaluation. Remarkably, the client did return twenty years later and had indeed lived another six years. The Fengze Zhongfu hexagram, in this case, became a symbol of longevity. Analyzing the hexagram, the Dui hexagram represents two, and the Xun hexagram represents five; together, they can be roughly calculated as twenty-five years, with only a one-year discrepancy compared to the actual lifespan. In another instance, a migrant worker came seeking divination due to unpaid wages. I cast the hexagram and received Fengze Zhongfu, thus informing him that his wages were likely to be recovered. However, the overall hexagram, Lei Shan Xiaoguo, revealed another message—Xiaoguo signifies minor faults, suggesting that the migrant worker had acted impulsively in his pursuit of wages, which backfired. Upon hearing this, the migrant worker admitted that he had attempted to block the construction site’s gate and was met with violence. I immediately advised him that violence is not the solution; he should unite with other workers and use formal channels like the mayor's hotline and the industrial and commercial department to assert his rights. The Xun hexagram symbolizes wind, implying repeated efforts; the Dui hexagram represents speech, meaning calls for action and communication. I told him that as long as he persevered, the day would come when the issue would be resolved. The migrant worker followed my advice, and after more than twenty days of effort, he successfully received the wages he was owed.

【总结提炼】小过卦，此卦象预示着事情已经初步取得了一些成就，然而在这过程中也伴随着一些问题的浮现。它提醒我们，在此刻应当暂停前行的脚步，转而专注于总结经验教训，巩固并守护好已经取得的成绩，为后续的稳步发展奠定坚实基础。
The Small Overcoming Hexagram suggests that some initial achievements have been made, but this process has also brought some emerging issues. It reminds us to pause our forward momentum at this moment, focus on summarizing experiences and lessons learned, consolidate and protect the achievements already made, and lay a solid foundation for steady development in the future.

而风泽中孚卦，则揭示了事情长时间悬而未决、进展缓慢的状态。面对这样的困境，它鼓励我们要坚定自己的信念与看法，不被外界干扰所动摇，以锲而不舍的精神持续努力，相信只要持之以恒，即便是最坚硬的金石也终将被我们的毅力所打动，迎来问题的圆满解决。
The Wind and the Zhen Hexagram reveal a state of prolonged indecision and slow progress. In the face of such difficulties, it encourages us to remain steadfast in our beliefs and views, undeterred by external distractions, and to persist with unwavering spirit. It assures us that as long as we persevere, even the hardest metals will eventually be moved by our determination, leading to a complete resolution of the issues at hand.

第十六课 归妹卦与渐卦
Lesson Sixteen: The Guimei Hexagram and the Jian Hexagram

归妹卦辞：征凶，无攸利。
Return of the MaidenHexagram text: Adverse signs, no benefit.

归妹卦辞：征讨会遇到凶险，不会有利益。兑为悦，震为动，为图一时的喜悦而付出的行动是不会笑到最后的，但是初期或者是短期通常会获得喜悦。归妹卦名很难理解，它和中国文化传统有密切关系。中国婚姻是以男方为主的，男方称之为娶，女方为归。商朝以前姐姐出嫁，妹妹也必须陪嫁为妾，以此来将姻亲关系维持长久。所以归妹讲的是妹妹陪嫁的故事，卦名由此得来。有专家学者将归妹和唐太宗的暮谷故事联系在一起，殊不知《易经》在汉朝以前就已经定稿。
Return of the Younger SisterHexagram Text: Expeditions will encounter dangers and will not yield benefits. Dui represents joy, and Zhen represents movement; actions taken for temporary joy will not lead to lasting success, but in the early or short term, joy is often attained. The name "Return of the Younger Sister" is difficult to understand and is closely related to traditional Chinese culture. In Chinese marriage, the male is dominant; the male refers to it as marrying, while the female refers to it as returning. Before the Shang Dynasty, when an elder sister married, the younger sister had to accompany her as a concubine, thus maintaining the kinship relationship for a long time. Therefore, the Return of the Younger Sister speaks of the story of the younger sister accompanying the marriage, and the hexagram name comes from this.Some experts and scholars link the Return of the Younger Sister to the story of Emperor Taizong of Tang in the twilight valley, unaware that the "I Ching" was already finalized before the Han Dynasty.

【案例分析】六十四卦的卦名设计均遵循简洁明了的原则，如乾卦象征刚健不屈，姤卦寓意巧遇良缘，遁卦则预示着逃避与撤退，观其名即可知其意。然而，归妹卦却独树一帜，成为唯一一个以人名命名的卦象，其背后蕴藏着一段深远的历史故事。 追溯至商朝时期，商王文丁察觉到西方部落首领季历的势力日益壮大，恐其有谋反之心，遂设计将季历诱骗至商都并加以软禁，最终将其杀害，转而扶持其子姬昌（即后来的周文王）继承首领之位。商王文丁逝世后，其子帝乙登基，帝乙察觉到姬昌并未忘却杀父之仇，暗中积蓄力量，意图复仇。为避免战争爆发，帝乙决定将自己的妹妹归妹许配给姬昌，以期通过这场政治联姻实现和平。姬昌为积蓄实力并迷惑帝乙，欣然应允了这门婚事。虽然这场婚姻为两国带来了数十年的和平，但对于归妹而言，她的命运却极为悲惨。姬昌的祖母太姜、母亲太任以及妻子太姒均是志同道合的造反派，当初季历意图谋反就是被太太们的“枕头风”吹出来的，她们对归妹这个政敌极力排挤与打压。尽管归妹竭尽全力维护国家和平并取得了一定成效，但最终还是未能逃脱被排挤的命运，甚至连名字都未能流传下来。直到民国时期，学者顾颉刚通过考古研究证明了归妹的存在，但这一发现至今在史学界仍存在争议。在学习易学的过程中，我们应避免被这些无实际意义的历史争议所误导，因为《易经》所记录的，正是一个个鲜活的历史事件。 曾有一次，一位美女前来咨询感情问题，起卦得到了雷泽归妹。我便根据商朝归妹的遭遇为她解读卦象：首先，她已经有了明确的目标，且这门婚事有望达成，关键在于她是否愿意；其次，男方实力强大，家族兴旺，两家之间存在利益关系；再者，男方家中的婆婆难以相处，且男方身边已有其他女子相伴，与婆婆关系融洽；最后，男方脾气暴躁，但对她却相对温和。听完我的分析，美女表示如同亲眼所见一般，情况确实如此。她随后问我，这名男子是否能爱她一辈子？我劝她有空时可以了解一下归妹的出嫁故事，从初爻到五爻，归妹与情敌的斗争经验或许能给她一些启示；而六爻“女承筐无实”则预示着最终的结局。
[Case Analysis] The naming of the sixty-four hexagrams follows the principle of simplicity and clarity. For example, the Qian hexagram symbolizes strength and resilience, the Gou hexagram signifies a fortunate encounter, and the Dun hexagram indicates avoidance and retreat; one can understand their meanings just by looking at their names. However, the Guimei hexagram stands out as the only hexagram named after a person, which conceals a profound historical story. Tracing back to the Shang Dynasty, King Wending of Shang noticed the growing power of the western tribal leader, Jili, and feared he might harbor rebellious intentions. He devised a plan to lure Jili to the Shang capital and placed him under house arrest, ultimately killing him and supporting his son, Jichang (later known as King Wen of Zhou), to inherit the leadership position. After King Wending's death, his son, Emperor Yi, ascended the throne and realized that Jichang had not forgotten the grudge of his father's murder and was secretly gathering strength to seek revenge. To avoid the outbreak of war, Emperor Yi decided to marry his sister Guimei to Jichang, hoping to achieve peace through this political marriage. Jichang, in order to build his strength and deceive Emperor Yi, gladly accepted the marriage proposal. Although this union brought decades of peace to both states, Guimei's fate was tragically grim. Jichang's grandmother, Tai Jiang, mother, Tai Ren, and wife, Tai Si, were all like-minded rebels. The initial plot for rebellion by Jili was instigated by the "pillow talk" of these women, who fiercely marginalized and suppressed Guimei, their political rival. Despite Guimei's efforts to maintain peace and achieve some success, she ultimately could not escape her fate of being sidelined, and even her name did not survive. It wasn't until the Republic of China period that scholar Gu Xiegang proved Guimei's existence through archaeological research, but this discovery remains controversial in the academic community. In studying the I Ching, we should avoid being misled by these historically meaningless disputes, as the I Ching records vivid historical events. Once, a beautiful woman came to consult about her relationship issues and drew the hexagram Lei Ze Guimei. I interpreted the hexagram for her based on Guimei's experiences in the Shang Dynasty: first, she had a clear goal, and the marriage was likely to happen, depending on her willingness; second, the man was powerful, and his family was prosperous, with mutual interests between the two families; third, the man's mother-in-law was difficult to get along with, and he already had other women around him who had a good relationship with her; finally, the man had a bad temper but was relatively gentle with her. After hearing my analysis, the woman said it was indeed as if she had seen it with her own eyes. She then asked me if this man could love her for a lifetime. I advised her to learn about Guimei's marriage story when she had time; from the first to the fifth lines, Guimei's struggles with her rival might provide her with some insights, while the sixth line "the woman carries a basket with nothing in it" foreshadowed the final outcome.

渐卦辞：女归吉，利贞。
GraduallyHexagram text: A woman returns, auspicious, beneficial for perseverance.

渐卦辞：女子回家与家人团聚，有利于持之以恒。
GraduallyHexagram text: A woman returns home to reunite with her family, which is beneficial for perseverance.

【案例分析】《增删卜易》中记载了一则关于渐卦的深刻案例。一位官员因工作中的疏忽不幸被免职，心怀不甘，意图通过申诉以恢复昔日职位。野鹤先生凭借其深厚的易学造诣，通过对复杂干支关系的精细剖析，断言该官员的职位已被他人取而代之，复职之路已然无望。这一论断与我们所熟知的归妹故事相呼应，风山渐卦正是归妹卦的自然延续，寓意着事态的进一步发展与演变。我认为这名官员之所以遭遇不幸，是因为他掌握了某些不为人知的内幕消息，从而遭到了敌对势力的迫害。更为严峻的是，他的上级也隶属于这一敌对阵营，这使得他的申诉之路充满了重重阻碍，几乎不可能取得任何成效。敌对势力对他实施了严密的监视，使他陷入了无处可逃的困境。此外，风山渐卦的卦象，预示了这名官员的寿命将不会超过六年。因为风山渐为归魂卦，六根爻分别代表着一年的时光，预示着他生命的有限。然而，卦象中也透露出了一丝希望——官员去世后，他的冤情终将得到昭雪，正如上九爻所言，美丽的羽毛将被用作祭祀的装饰，象征着冤屈终得洗清，名誉得以恢复。 从另一方面来看，能够上升到祭祀活动层面的冤屈，其严重程度必然非同小可，或许可以与历史上著名的窦娥冤案相提并论。这一案例不仅展示了易学的深奥与玄妙，也让我们对人生中的困境与转折有了更深刻的理解与思考。
[Case Analysis] The "Zeng Sha Bu Yi" records a profound case regarding the Gradual Hexagram. An official was unfortunately dismissed due to negligence at work, feeling resentful and intending to appeal to restore his former position. Mr. Yehe, with his profound knowledge of the I Ching, asserted through a detailed analysis of the complex relationships of the heavenly stems and earthly branches that the official's position had already been taken by someone else, making his path to reinstatement hopeless. This conclusion resonates with the well-known story of the Return of the Bride, as the Wind and Mountain Gradual Hexagram is a natural continuation of the Return of the Bride Hexagram, symbolizing the further development and evolution of the situation. I believe the reason this official encountered misfortune is that he possessed certain insider information, leading to persecution by hostile forces. More severely, his superior also belonged to this hostile camp, making his appeal fraught with obstacles and nearly impossible to achieve any results. The hostile forces closely monitored him, trapping him in a situation with no way out. Furthermore, the hexagram of Wind and Mountain Gradual indicates that this official's lifespan will not exceed six years. This is because Wind and Mountain Gradual is the Return of the Soul Hexagram, with the six lines representing a year of time, indicating the limitation of his life. However, the hexagram also reveals a glimmer of hope—after the official's death, his grievances will eventually be vindicated, as stated in the upper ninth line, where beautiful feathers will be used as decorations for sacrifices, symbolizing that his injustices will be cleared and his reputation restored. From another perspective, the grievances that can rise to the level of sacrificial activities must be of significant severity, perhaps comparable to the famous case of Dou E's injustice in history. This case not only showcases the profundity and mystery of I Ching but also deepens our understanding and reflection on the dilemmas and turning points in life.

【总结提炼】归妹卦所揭示的策略，是通过联姻的方式来巩固并拓展外部的同盟关系。这一策略在短期内或许能迅速见效，促进双方的合作与共赢；然而，从长期来看，仅凭联姻维系的关系往往难以持久，难以满足各方的深层次需求与期望。
The strategy revealed by the Guimei hexagram is to consolidate and expand external alliances through marriage. This strategy may yield quick results in the short term, promoting cooperation and win-win outcomes for both parties; however, in the long run, relationships maintained solely through marriage are often difficult to sustain and may not meet the deeper needs and expectations of all parties involved.

相比之下，风山渐卦则强调了在已有外部同盟的基础上，注重自身实力的提升与内部建设的加强。这种策略虽有利于构建稳固而长久的合作关系，但需要注意的是，它要求行动者必须高效利用有限的时间资源，因为在这个过程中，留给自身进行调整与强化的时间窗口往往十分紧迫。
In contrast, the Wind Mountain Gradual Hexagram emphasizes the enhancement of one's own strength and the strengthening of internal construction based on existing external alliances. Although this strategy is beneficial for building a solid and lasting cooperative relationship, it is important to note that it requires actors to make efficient use of limited time resources, as the time window available for self-adjustment and strengthening is often very tight in this process.

综上所述，无论是归妹卦还是风山渐卦，都蕴含着深刻的战略智慧与人生哲理，提醒我们在处理人际关系与合作事宜时，应审时度势，灵活选择并适时调整策略，以期在复杂多变的环境中实现长期稳定的共赢局面。
In summary, both the Guimei hexagram and the Fengshan Jian hexagram contain profound strategic wisdom and life philosophy, reminding us to assess the situation and flexibly choose and adjust strategies when dealing with interpersonal relationships and cooperation, in order to achieve a long-term stable win-win situation in a complex and changing environment.

第十七课 离卦与坎卦
Lesson Seventeen: The Li Hexagram and the Kan Hexagram

离卦辞：利贞亨。畜牝牛，吉。
DepartureHexagram text: Beneficial, correct, and smooth. Raising a female cow is auspicious.

离卦辞：不抛弃，不松懈，不动摇，就会取得大发展。畜养柔顺的母牛，吉祥。
LeaveThe hexagram says: Do not abandon, do not relax, do not waver, and you will achieve great development. Raising gentle and obedient cows is auspicious.

【案例分析】一家公司正筹备成立一家全资子公司，但在子公司的业务运营策略上陷入了迷茫，即是否应借助母公司的品牌力量来推进业务，还是应鼓励其独立自主，自行开拓市场空间。在此情境下，我依据“离为火”卦进行了分析。
【CaseAnalysis】A company is preparing to establish a wholly-owned subsidiary, but it is confused about the business operation strategy of the subsidiary, specifically whether to leverage the parent company's brand power to promote the business or to encourage it to be independent and explore market space on its own. In this context, I conducted an analysis based on the "Li is Fire" hexagram.

“离为火”这一卦象颇为直观：上下皆火，双火并燃，象征着依附与融合。这表明子公司应依托母公司的品牌优势，形成紧密的合作关系。卦辞中的“利贞”意味着子公司应着眼于长期稳定的盈利，避免短期投机行为，确保持续稳健的发展。“亨”则强调了学习与交流的重要性，子公司应继承并弘扬母公司的企业文化，以此为基础进行创新发展。而“畜牝牛”则寓意着子公司应培养自身的扩展能力，以便在未来能够拓展业务，弥补母公司业务领域的不足，实现互补共赢。
The hexagram "Li Wei Huo" is quite intuitive: both above and below are fire, symbolizing attachment and integration. This indicates that subsidiaries should rely on the brand advantages of the parent company to form a close cooperative relationship. The phrase "Li Zhen" in the hexagram suggests that subsidiaries should focus on long-term stable profits, avoiding short-term speculative behavior to ensure sustained and steady development. "Heng" emphasizes the importance of learning and communication; subsidiaries should inherit and promote the corporate culture of the parent company as a foundation for innovative development. Meanwhile, "Xu Pin Niu" implies that subsidiaries should cultivate their own expansion capabilities to be able to broaden their business in the future, compensating for the shortcomings of the parent company's business areas and achieving complementary win-win outcomes.

鉴于子公司尚处于筹备阶段，我们还应考虑“离为火”的综卦“坎为水”。这一卦象反映了母公司历经千辛万苦，才铸就了今日的品牌辉煌。同时，错卦“坎为水”也预示着子公司未来同样将具备抵御风雨的能力，树立起自己的品牌形象。
Given that the subsidiary is still in the preparatory stage, we should also consider the hexagram "Li is Fire" and "Kan is Water." This hexagram reflects the mother company's arduous journey to forge today's brand brilliance. At the same time, the interchanged hexagram "Kan is Water" also indicates that the subsidiary will similarly possess the ability to withstand challenges in the future and establish its own brand image.

客户的实践反馈也证实了这一点：母子公司相互依托，业务发展势头强劲。若按照传统断法，将“离为火”视为六冲卦，预示冲突与不吉，或将其解读为分离、告别，从而完全割裂子公司与母公司的联系，那么实际效果必将大相径庭。因此，我们更应重视最原始的卦辞所蕴含的智慧与指导意义。
Customer feedback also confirms this: the parent and subsidiary companies rely on each other, and the business development momentum is strong. If we follow the traditional interpretation and view "Li as Fire" as a hexagram of conflict and misfortune, or interpret it as separation and farewell, completely severing the connection between the subsidiary and the parent company, the actual outcome will surely be vastly different. Therefore, we should pay more attention to the wisdom and guidance contained in the original hexagram text.

坎卦辞：习坎，有孚维心，亨，行有尚。
The hexagram of Kan: The situation is perilous, but with faith and determination, success is achievable, and actions should be noble.

坎卦辞：面对重重艰险，始终保持内心的诚信，众志成城，排除万难的行为会受到人们的崇尚。
The hexagram's interpretation: In the face of numerous difficulties, maintaining inner integrity at all times, united in purpose, and overcoming all challenges will be revered by people.

【案例分析】一对热爱背包旅行的夫妇计划前往一个治安欠佳的山区探险，为此他们占卜了一卦，结果为“坎为水”。我恳切地建议他们：旅行的本意在于追寻快乐，若前方布满重重困难与危险，又何必非要前行呢？或许，放弃这次行程会是更明智的选择。 然而，这对夫妇持有不同的看法。他们认为，正是旅途中的艰难险阻，才能赋予旅行更深层的意义与快乐。他们指出，“坎”卦中上下爻相互比和，通常预示着喜悦与顺利。同时，卦辞中的“行有尚”也被他们解读为，在面临挑战时，坚持高尚的行为与信念，将会获得人们的尊崇与赞扬。 针对他们的理解，我进一步解释：的确，在面对无法避免的困难时，团结一心、共同克服挑战，这样的行为确实值得人们敬佩。但关键在于，你们目前还有选择的余地。就好比树上有个马蜂窝，你们完全可以选择不去触碰它，以避免不必要的麻烦。比和主喜，或许只是意味着在困境中你们有幸能够化险为夷，但并不意味着主动寻求危险是明智之举。 遗憾的是，这对夫妇最终没有听从我的劝告，毅然决然地踏上了那片未知的山区。结果，他们在旅途中遭遇了盗匪的抢劫，所有随身物品都被洗劫一空。
A couple who loves backpacking planned to venture into a mountainous area with poor security. To prepare, they consulted an oracle, which yielded the result "Kan is water." I sincerely advised them: the essence of travel is to seek joy; if the path ahead is fraught with difficulties and dangers, why must one proceed? Perhaps abandoning this trip would be a wiser choice. However, the couple held a different view. They believed that it is precisely the hardships and dangers of the journey that give travel a deeper meaning and joy. They pointed out that the "Kan" hexagram, with its upper and lower lines in mutual harmony, usually signifies joy and smoothness. Additionally, they interpreted the phrase "Xing you shang" in the hexagram as a reminder that when facing challenges, adhering to noble behavior and beliefs will earn respect and praise from others. In response to their understanding, I further explained: indeed, when facing unavoidable difficulties, uniting and overcoming challenges together is commendable. But the key is that you still have the option to choose. It's like a wasp nest in a tree; you can completely choose not to touch it to avoid unnecessary trouble. Harmony and joy may simply mean that in adversity, you are fortunate enough to turn danger into safety, but it does not imply that actively seeking danger is a wise move. Unfortunately, the couple ultimately did not heed my advice and resolutely set off into the unknown mountains. As a result, they encountered robbers during their journey, and all their belongings were looted.

【总结提炼】离卦，象征着火焰叠加，寓意着在个人的上升发展阶段，如同星星之火可以燎原，总能汇聚越来越多的助力与支持，助力事业蓬勃发展，势不可挡。而坎卦，则代表着险难重重，当个体面临困境与挑战时，往往难以获得外界的援手，甚至可能遭遇他人的冷嘲热讽与趁机打压，从而形成孤立无援、四面受敌的艰难局面。
The Li hexagram symbolizes the layering of flames, signifying that during an individual's phase of upward development, like a spark that can ignite a prairie fire, one can always gather more and more support and assistance, propelling their career to flourish and become unstoppable. In contrast, the Kan hexagram represents numerous dangers; when an individual faces difficulties and challenges, it is often hard to receive external help, and they may even encounter ridicule and opportunistic suppression from others, leading to a difficult situation of isolation and being besieged on all sides.

地十八课 旅卦与节卦
The Eighteenth Lesson: The Travel Hexagram and the Restraint Hexagram

旅卦辞：小亨，旅贞吉。
TravelHexagram Text: Small success, travel is auspicious.

旅卦辞：在有限空间范围内达成共识，适合远途跋涉解决问题。
TravelHexagram: Reaching a consensus within a limited space is suitable for long journeys to solve problems.

【案例分析】孔子早年致力于研习礼仪、武艺及乐器等多种技艺，唯独未曾涉足《易经》占卜之学。及至知天命之年，人生旅途屡遭波折，前路显得迷雾重重。于是，他决定依据《易经》的原理，为自己起了一卦——旅卦，意图窥探命运的奥秘。然而，面对卦象，孔子却束手无策，不知如何解读。此时，他转向了早已精通《易经》解卦之道的弟子商瞿求助。 商瞿对孔子解释道：“旅卦预示着，老师您虽拥有圣人的智慧，却未能获得圣人的地位与认同！”听闻此言，孔子不禁潸然泪下，感慨万分：“凤凰不至，洛书不现，这或许就是天命所归！我虽有满腹经纶，却生不逢时，命运多舛！”此番感悟之后，孔子毅然决然地投身于《易经》的学习，并最终撰写了《易传》。 旅卦在人生占卜中，往往寓意着漂泊与不安。譬如，一对新婚夫妇在计划马尔代夫蜜月之旅时，若得旅卦，短期内或许能享受一段愉悦的旅程。但若长期滞留他乡，无法归家，则可能陷入无根漂泊的困境，转而成为一场灾难。商瞿的解卦逻辑，正是基于这样的推理。 孔子从“旅贞吉”的卦辞中汲取了深刻的启示，随后他开始了周游列国的讲学之旅，所教弟子多达三千余人，其中更有七十二人精通六艺，被后世尊称为七十二贤。正是这一系列的经历与努力，最终奠定了儒家学说的坚实基础。
[Case Study] In his early years, Confucius dedicated himself to studying various skills such as rituals, martial arts, and musical instruments, but he never ventured into the study of divination in the "I Ching." When he reached the age of knowing his destiny, he faced numerous setbacks in life, and the road ahead seemed shrouded in fog. Thus, he decided to cast a hexagram based on the principles of the "I Ching" for himself— the Travel hexagram, intending to glimpse the mysteries of fate. However, confronted with the hexagram, Confucius found himself at a loss, unsure how to interpret it. At this moment, he turned to his disciple, Shang Qu, who was already well-versed in the art of interpreting the "I Ching." Shang Qu explained to Confucius: "The Travel hexagram indicates that, although you possess the wisdom of a sage, you have not attained the status and recognition of a sage!" Upon hearing this, Confucius couldn't help but shed tears, feeling deeply moved: "The phoenix does not arrive, and the Luo Book does not appear; perhaps this is the decree of heaven! Though I am filled with knowledge, I am born at the wrong time, and my fate is fraught with difficulties!" After this realization, Confucius resolutely immersed himself in the study of the "I Ching" and ultimately wrote the "I Commentary." The Travel hexagram often symbolizes wandering and unease in life divination. For instance, when a newlywed couple plans a honeymoon trip to the Maldives, if they receive the Travel hexagram, they may enjoy a pleasant journey in the short term. However, if they remain in a foreign land for an extended period and cannot return home, they may fall into the predicament of rootless wandering, turning it into a disaster. Shang Qu's logic in interpreting the hexagram is based on this reasoning. Confucius drew profound insights from the hexagram's text "Travel, auspicious," and then began his journey of teaching across various states, with over three thousand disciples, among whom seventy-two were proficient in the six arts, later revered as the Seventy-Two Worthies. It was this series of experiences and efforts that ultimately laid a solid foundation for Confucian doctrine.

节卦辞：亨，苦节不可贞。
The hexagram text: Success, but bitter restraint cannot be steadfast.

节卦辞：合理的节制会带来丰收和喜悦，得到人们的支持；过度的节制会遭致人们的反对。
The hexagram text: Reasonable restraint will bring abundance and joy, gaining people's support; excessive restraint will encounter opposition from people.

【案例分析】 我曾为一家公司进行风水调整，为了验证调整效果，特邀客户进行卦象占卜，结果得到了“水泽节”卦。此卦象征着财富如水般充盈于湖泽之中，预示着公司盈利无忧。然而，“苦节不可贞”的卦辞却蕴含深意，它告诫我们在财富积累的同时，必须懂得分享，不可独享其成。因此，我郑重提醒公司老板，在取得成功后，切勿忘记那些为公司辛勤付出的员工。 此外，“节”卦还有节制、节略之意，暗示着在言语和行为上应有所收敛。我仅点到为止，未过多言说。 然而，事后的发展却令人唏嘘。公司老板并未听取我的劝告，反而在公司收入大幅增加后，变得极度膨胀。他为自己购置豪车，生活奢靡，甚至忽视了员工的薪资问题，导致员工们长达半年未领薪水，生活困顿。 更为糟糕的是，当行业龙头公司提出高价收购意向时，老板更是得意忘形，完全不顾及公司的长远发展。他担心若再次咨询我，费用会上涨，因此便派公司副总前来询问收购事宜的吉凶。 面对副总的询问，我再次强调了“节”卦的寓意。我指出，“苦节不可贞”意味着老板应该卖掉豪车，用所得资金来解决员工的薪资问题。正如刘备所言，“勿以恶小而为之”，任何微小的恶行都可能带来严重的后果。 然而，遗憾的是，老板并未采纳我的建议。最终，龙头公司了解到了公司的内部情况，决定放弃收购计划。而这家公司也因老板的骄奢淫逸和员工的不满与背叛，走向了破产的边缘。
[Case Analysis] I once conducted a feng shui adjustment for a company. To verify the effectiveness of the adjustment, I invited the client to perform an oracle divination, resulting in the "Water Marsh Jie" hexagram. This hexagram symbolizes wealth flowing abundantly like water in a marsh, indicating that the company would profit without worry. However, the hexagram's phrase "Bitter Jie cannot be steadfast" carries deep meaning; it warns us that while accumulating wealth, we must understand the importance of sharing and not hoarding it all for ourselves. Therefore, I solemnly reminded the company owner not to forget the employees who worked hard for the company after achieving success. Additionally, the "Jie" hexagram also implies moderation and restraint, suggesting that one should exercise caution in words and actions. I only touched on this briefly and did not elaborate further. However, the subsequent developments were disheartening. The company owner did not heed my advice and, after a significant increase in company revenue, became extremely arrogant. He purchased luxury cars, lived extravagantly, and even neglected the issue of employee salaries, resulting in employees going without pay for six months and facing financial difficulties. Worse still, when the industry-leading company expressed interest in a high-priced acquisition, the owner became overly complacent, completely disregarding the company's long-term development. He feared that if he consulted me again, the fees would increase, so he sent the company’s vice president to inquire about the auspiciousness of the acquisition. In response to the vice president's inquiry, I reiterated the meaning of the "Jie" hexagram. I pointed out that "Bitter Jie cannot be steadfast" means the owner should sell the luxury car and use the proceeds to resolve the salary issues of the employees. As Liu Bei said, "Do not commit small evils," as even minor misdeeds can lead to serious consequences. Unfortunately, the owner did not adopt my suggestion. Ultimately, the leading company learned about the internal situation of the company and decided to abandon the acquisition plan. This company also approached the brink of bankruptcy due to the owner's arrogance and indulgence, along with employee dissatisfaction and betrayal.

【总结提炼】 旅卦，象征着诱人的蛋糕置于外部，想要获取这份甜美，必经之路充满了挑战与艰险。然而，面对这份诱惑，我们往往发现，这似乎是唯一可行的路径，引领我们勇往直前，不畏艰难。 而节卦，则寓意着蛋糕已然在手，内部的分配却成了难题。如何公平合理地切割这份蛋糕，考验着每一个人的智慧与心性。遗憾的是，在既得利益的诱惑面前，多数人往往难以保持理智，导致纷争与矛盾不断。
The Travel hexagram symbolizes an enticing cake placed outside; to obtain this sweetness, the journey is fraught with challenges and dangers. However, in the face of this temptation, we often find that it seems to be the only viable path, leading us to forge ahead without fear of difficulties. The Distribution hexagram, on the other hand, signifies that the cake is already in hand, but the internal allocation becomes a dilemma. How to fairly and reasonably cut this cake tests each person's wisdom and character. Unfortunately, in the face of the temptation of vested interests, most people often struggle to maintain rationality, leading to ongoing disputes and conflicts.

第十九课 鼎卦与屯卦
Lesson Nineteen: The Hexagram of Ding and the Hexagram of Tun

鼎卦辞：元吉亨。
The hexagram commentary: Primordial auspiciousness and smoothness.

鼎卦辞：通过大型祭祀活动统一共识，大吉大利。
The hexagram commentary: Unifying consensus through large-scale sacrificial activities brings great fortune and prosperity.

【案例分析】曾有一位高学历的朋友，在应聘一家大型企业之前，特来向我求卦。卦象显示为“火风鼎”。我解读道，鼎卦中暗含折足之象，犹如三足之鼎，突失一足，鼎中美食倾泻而出。此象预示，他可能会因个人因素，在应聘过程中出现失误。因此，我劝他务必充分准备相关资料，以防患于未然。然而，朋友似乎并未将此事放在心上，满怀信心地前往应聘。
A highly educated friend once came to me for advice before applying to a large company. The divination showed "Fire Wind Cauldron." I interpreted that the cauldron symbolically suggests a broken leg, like a three-legged cauldron losing one leg, causing the food inside to spill out. This symbol indicates that he might make mistakes during the application process due to personal factors. Therefore, I advised him to thoroughly prepare relevant materials to prevent any issues. However, my friend seemed not to take this matter seriously and confidently went to the interview.

在应聘过程中，他与人事经理、常务副总及总经理进行了愉快的交流。然而，就在总经理送他出门时，随口询问了他的家庭情况。得知他孩子刚满两岁后，朋友便再未收到入职通知。后来，朋友反馈说，正是这件小事，让总经理误解他可能会因家务琐事影响工作。
During the interview process, he had a pleasant exchange with the HR manager, the executive vice president, and the general manager. However, just as the general manager was seeing him out, he casually asked about his family situation. After learning that his child had just turned two, the friend never received a job offer. Later, the friend reported that it was this small matter that led the general manager to misunderstand that he might be affected by household chores at work.

几年后，这位朋友的同学因为在某家公司工作成绩突出，被选中到各地做经验交流。然而，面对这一新挑战，这位同学心中充满了忐忑，不知自己能否胜任。于是，他在朋友的介绍下向我求卦，卦象依然为“火风鼎”。朋友说鼎卦预示着大凶之兆，同学为此异常紧张。
A few years later, this friend's classmate was selected to share experiences in various places due to outstanding performance at a certain company. However, facing this new challenge, the classmate was filled with anxiety, unsure if he could handle it. Thus, he sought my advice through a friend's introduction, and the hexagram was still "Fire Wind Ding." The friend said that the Ding hexagram indicated a very ominous sign, which made the classmate extremely nervous.

我安慰同学说，对于他而言，这个卦象其实非常吉祥。鼎卦的综卦为“水雷屯”，意味着他前期已经积累了丰富的经验，没有什么问题能够难倒他。而鼎卦本身也象征着他志在必得，决心让自己的事业如火如荼。虽然鼎卦有折足之象，但对他来说，已经入职且表现出一些缺点，反倒会让领导感到放心。因为过于完美的人，领导可能会担心其取而代之。
I comfortedmy classmateby saying that, for him, this hexagram is actually very auspicious. The hexagram for Ding is "Water and Thunder Zhun," which means he has already accumulated rich experience in the early stages, and no problem can stump him. The Ding hexagram itself also symbolizes his determination to succeed and his resolve to make his career flourish. Although the Ding hexagram suggests a potential setback, for him, having already started working and showing some flaws will actually reassure his leaders. Because overly perfect individuals may cause leaders to worry about being replaced.

于是，我建议他拿着演讲稿去找领导沟通，请领导给予指导。同学按照我的建议行事，领导对他的工作给予了高度评价。在谈话结束时，领导送他出门时，暗示他的演讲稿中未曾提及领导的名字。同学这才恍然大悟，原来鼎卦的折足之象，在这里得到了应验。
So, I suggested that he take his speech draft to communicate with the leader and ask for guidance. Following my advice, the classmate did so, and the leader gave a high evaluation of his work. At the end of the conversation, as the leader was seeing him out, he hinted that the leader's name was not mentioned in the speech draft. The classmate then suddenly realized that the image of the broken leg in the hexagram had been fulfilled here.

屯卦辞：元亨利贞。勿用有攸往，利建侯。
The hexagram commentary: Great success and benefit in perseverance. Do not use for what is to come; it is beneficial to establish a lord.

屯卦辞：组织大型祭祀活动统一共识，长期坚持，不要急于求成。要做好那些看似无用，事关长远的基础工作，分阶段逐步实现大目标。
The hexagram commentary: Organize large-scale sacrificial activities to unify consensus, persist in the long term, and do not rush for quick results. It is important to do the seemingly useless foundational work that concerns the long term, and to achieve the big goals gradually in stages.

【案例分析】 一位朋友正欲前往飞机场，意在远赴他乡洽谈重要业务。然而，天公不作美，飞机因天气缘故迟迟未能起飞。焦急之中，他向我询问飞机何时能够翱翔天际，起卦得水雷屯。 我缓缓解释道：“您所问的是时间，但此卦所蕴含的信息，远超过您仅仅想要知晓的起飞时刻。水雷屯的综卦，乃是火风鼎。这预示着，在业务洽谈之前，您与对方已经进行了深入且细致的交流，共同解决了诸多重大问题，并共同勾勒出一幅宏伟的蓝图。因此，您内心充满了信心，认为此次出行定能马到成功。然而，水雷屯的复卦为山水蒙，这又在提醒您，在认知上仍存在一些需要解决的问题。您此次出行，正是为了拨开云雾，见到真相。再看水雷屯卦本身，上卦为坎，象征前方乌云密布；下卦为震，表示您内心焦急，渴望迅速解决问题。但屯卦的本义是屯养，它告诫您不要急于求成，应适当放低期望目标。在业务谈判中，能够在外围基础工作上达成一致，就已经是很不错的成果了。要想获得成功，还需要时间的积累和努力的付出。至于飞机起飞的具体时间，水雷屯的数字组合是上六下四，预示着飞机将在四到六个小时后起飞。事后，朋友反馈说，飞机确实延误了六个小时才起飞。而商务合作过程中，也确实遇到了一些问题，未能按计划完成任务。此卦之准，令人叹为观止。
【CaseAnalysis】 A friend was about to head to the airport, intending to travel far for important business discussions. However, the weather was uncooperative, and the flight was delayed due to the conditions. In his anxiety, he asked me when the plane would be able to soar into the sky, and I drew the hexagram Water Thunder Zhun. I slowly explained, “What you are asking about is time, but the information contained in this hexagram goes far beyond just the departure time you wish to know. The overall hexagram of Water Thunder Zhun is Fire Wind Ding. This indicates that before the business discussions, you and the other party have already engaged in in-depth and detailed communication, jointly resolving many significant issues and outlining a grand blueprint together. Therefore, you are filled with confidence, believing that this trip will surely be successful. However, the reciprocal hexagram of Water Thunder Zhun is Mountain Water Meng, which reminds you that there are still some cognitive issues that need to be addressed. Your trip is precisely to clear the fog and see the truth. Looking at the Water Thunder Zhun hexagram itself, the upper trigram is Kan, symbolizing dark clouds ahead; the lower trigram is Zhen, indicating your inner anxiety and desire to resolve issues quickly. But the fundamental meaning of Zhun is to nurture, advising you not to rush for success and to appropriately lower your expectations. In business negotiations, reaching a consensus on the foundational work is already a commendable achievement. To achieve success, time accumulation and effort are still required. As for the specific time of the flight, the numerical combination of Water Thunder Zhun is six above and four below, indicating that the plane will take off in four to six hours. Later, my friend reported that the flight was indeed delayed for six hours before taking off. Moreover, during the business cooperation process, some issues were encountered, and the tasks were not completed as planned. The accuracy of this hexagram is truly astonishing.

【总结提炼】 鼎卦，象征着机遇已悄然而至，各方面的筹备工作亦已臻于完善。然而，在此关键时刻，却往往容易忽视自身尚存的隐忧与不足。若能及时察觉并解决这些问题，无疑将如虎添翼，迎来飞黄腾达的辉煌时刻。 相较之下，屯卦则描绘了一幅截然不同的画面。此时，机遇尚未显露，各项准备亦显不足。然而，内心的焦急与迫切却已难以遏制，仿佛有一股力量驱使着人们不顾一切地向前冲，甚至不惜踏入未知的陷阱。屯卦提醒我们，在机遇与准备均未成熟之际，应保持冷静与耐心，切勿因一时之急而做出不明智的抉择。
The Ding hexagram symbolizes that opportunities have quietly arrived, and preparations in all aspects have reached perfection. However, at this critical moment, it is often easy to overlook the hidden worries and shortcomings that still exist. If these issues can be detected and resolved in a timely manner, it will undoubtedly be like adding wings to a tiger, ushering in a glorious moment of success. In contrast, the Tun hexagram depicts a completely different scene. At this time, opportunities have not yet revealed themselves, and preparations are insufficient. However, the inner anxiety and urgency are difficult to suppress, as if a force is driving people to rush forward recklessly, even at the risk of stepping into unknown traps. The Tun hexagram reminds us that when opportunities and preparations are not yet mature, we should maintain calm and patience, and not make unwise choices out of immediate urgency.

第二十课 未济卦与既济卦
Lesson Twenty: The Unaccomplished Hexagram and the Accomplished Hexagram

未济卦辞：亨，小狐汔（qì)济，濡其尾。
The text of the Unfinished Hexagram: Success, the little fox is about to cross, wetting its tail.

未济卦辞：获得成功必须征求大家的支持，小狐狸在即将渡河成功的时候，打湿了尾巴，致使渡河以失败告终。
The text of the Unfinished Hexagram: To achieve success, one must seek everyone's support. Just as the little fox was about to successfully cross the river, it got its tail wet, resulting in a failed crossing.

【案例分析】童经理找到我，希望我能为他测一测在股市中的运气，起卦得到未济卦。眼见童经理一副志在必得、信心满满的样子，我实在不忍心直接打击他的积极性。
Manager Tong came to me, hoping I could test his luck in the stock market. The divination resulted in the Unfinished Hexagram. Seeing Manager Tong's determined and confident demeanor, I really couldn't bear to directly dampen his enthusiasm.

于是，我委婉地对他说道：“未济卦的综卦乃是‘水火既济’，这预示着您在股市中此前应该已经取得了不小的收获吧？”童经理听后，脸上露出了得意的笑容，他告诉我，去年在股市中，他的资本几乎翻了十倍，今年他更是准备乘胜追击，努力实现财务自由，甚至考虑改变国籍。
So, I tactfully said to him, "The overall hexagram of the Wei Ji hexagram is 'Water and Fire Already Harmonized,' which suggests that you must have already achieved considerable gains in the stock market, right?" Manager Tong smiled proudly upon hearing this. He told me that last year, his capital in the stock market had nearly multiplied tenfold, and this year he was even more determined to press on and strive for financial freedom, even considering changing his nationality.

然而，我深知股市的风险与变数，于是提醒童经理道：“去年是亥年，今年则是子年。亥与子虽然同属水元素，但它们之间却存在着阴阳的差异。您在亥年赚取了丰厚的利润，但到了子年，财运往往会有所下滑。同样的道理，如果您在寅年发财，那么到了卯年，财运也可能不再那么旺盛。”
However, I am well aware of the risks and uncertainties of the stock market, so I reminded Manager Tong: "Last year was the Year of the Pig, and this year is the Year of the Rat. Although both Pig and Rat belong to the water element, there is a difference in yin and yang between them. You made a substantial profit in the Year of the Pig, but in the Year of the Rat, your financial luck may often decline. Similarly, if you made money in the Year of the Tiger, then in the Year of the Rabbit, your financial luck may not be as strong."

然而，童经理对我的建议似乎并不买账，这也在我的预想之内。因为“未济”之卦，本身就意味着尽管我有心想要帮助他，但最终可能还是无法改变他的命运轨迹。
However, Manager Tong seemed to dismiss my suggestion, which was within my expectations. Because the "Wei Ji" hexagram itself implies that although I am eager to help him, I may ultimately be unable to change the trajectory of his fate.

结果，到了2008年的子年，股市风云突变，童经理不幸成为了被套牢的“解放军”，他的资金被牢牢地锁在了大盘的顶部。十几年过去了，他依然未能解套，这段经历无疑成为了他投资生涯中的一大遗憾。
As a result, by the year of the Rat in 2008, the stock market underwent a dramatic change, and Manager Tong unfortunately became one of the "liberated soldiers" who were trapped, with his funds firmly locked at the top of the market. More than a decade has passed, and he still has not been able to break free from this situation, which undoubtedly became a major regret in his investment career.

既济卦辞：亨，小利贞，初吉终乱。
The hexagram of Jiji: Success, small benefit in determination, initial good fortune leads to chaos in the end.

既济卦辞：统一共识，有利于聚小利为大利，防止最终发生动乱。
The text of the Jiji hexagram: Unified consensus is beneficial for gathering small profits into large ones and preventing eventual turmoil.

【案例分析】 春节将至，赵大哥打来电话，希望我能为他的自驾游计划卜一卦。我起卦观之，得到了“水火既济”的卦象。 我笑道：“水火既济，意味着您的计划已经安排得井井有条，您只是想让我说些吉利的话，图个心安吧？”赵大哥回应道：“没错，旅游路线和食宿都已经妥善安排。这次带着妻子和孩子一起，所以起卦求个平安。” 我接着说：“水火既济的坎卦在外，看来您是要去北方啊。而它的综卦是火水未济，这说明您很早就有了这个愿望，只是一直没能如愿以偿。再来看它的复卦，仍然是火水未济，这暗示着有人并不赞成您的春节自驾游计划。” 赵大哥听后，解释道：“我们的目的地是长白山。家里的父母确实不赞成我们春节外出，但我觉得自己的愿望不能再拖了，而且假都已经请好了，领导也同意了。不过，我会小心谨慎的。” 我于是提醒他：“在返回的途中，一定要格外小心。卦辞中有‘初吉终乱’的提示，意味着虽然开始顺利，但结尾可能会有些波折。” 赵大哥欣然接受了我的建议，并按照计划完成了全程自驾游。然而，美中不足的是，在返家的途中，他们因为错过加油站，车在高速公路上不幸抛锚。虽然呼叫的高速救援非常给力，但由于是春节期间，救援费用翻了好几倍，让赵大哥心痛不已。不过，总的来说，这次自驾游还是一次难忘的经历。
【CaseAnalysis】 With the Spring Festival approaching, Brother Zhao called, hoping I could provide a divination for his self-driving tour plan. I cast the divination and received the hexagram "Water and Fire Already Harmonized." I laughed and said, "Water and Fire Already Harmonized means your plan is well organized; you just want me to say some auspicious words for peace of mind, right?" Brother Zhao replied, "That's right, the travel route and accommodations are all properly arranged. This time I'm bringing my wife and child, so I want to ask for safety." I continued, "The hexagram of Water and Fire Already Harmonized indicates you are heading north. Its complementary hexagram is Fire and Water Not Harmonized, which suggests you've had this wish for a long time but haven't been able to fulfill it. Looking at its reversal, it remains Fire and Water Not Harmonized, hinting that someone does not approve of your Spring Festival self-driving tour plan." After hearing this, Brother Zhao explained, "Our destination is Changbai Mountain. My parents at home indeed do not approve of us going out during the Spring Festival, but I feel I can't delay my wish any longer, and I've already taken leave, with my boss's approval. However, I will be cautious." I then reminded him, "On the way back, be especially careful. The divination has a warning of 'initially auspicious but ending in chaos,' meaning that while the beginning may go smoothly, there could be some setbacks at the end." Brother Zhao gladly accepted my advice and completed the entire self-driving tour as planned. However, the downside was that on the way home, they unfortunately broke down on the highway after missing a gas station. Although the highway rescue was very effective, the costs skyrocketed during the Spring Festival, causing Brother Zhao great distress. Nevertheless, overall, this self-driving tour was still an unforgettable experience.

【总结精炼】 未济卦，寓意着在既定计划的推进中，难免遭遇阻碍与困境，此时需迅速调整策略，灵活变通以顺应时势的变化。成功，实则为一系列阶段性胜利的累积，而非一劳永逸的终点。 相较之下，既济卦则揭示了另一番景象：目标虽仍在远方，但只要遵循既定计划，步步为营，前路便会相对顺畅无阻。然而，在即将抵达胜利的彼岸时，更需保持一颗平和与冷静的心，切勿因一时的成功而迷失自我，被胜利的喜悦冲昏头脑，从而招致“乐极生悲”的后果。既济卦提醒我们，无论身处何种顺境，都应坚守初心，以谦卑和谨慎的态度，稳健地迈向最终的辉煌。
The Unfinished Hexagram signifies that in the advancement of a predetermined plan, one is bound to encounter obstacles and difficulties. At this time, it is necessary to quickly adjust strategies and be flexible to adapt to changes in circumstances. Success is, in fact, the accumulation of a series of incremental victories, rather than a one-time endpoint. In contrast, the Completed Hexagram reveals a different scenario: although the goal is still distant, as long as one follows the established plan and progresses step by step, the path ahead will be relatively smooth and unobstructed. However, as one approaches the shore of victory, it is even more important to maintain a calm and composed heart, and not to lose oneself due to temporary success, allowing the joy of victory to cloud judgment, which could lead to the consequences of "excessive joy brings sorrow." The Completed Hexagram reminds us that regardless of the favorable circumstances we find ourselves in, we should remain true to our original intentions, and with humility and caution, steadily move towards the ultimate brilliance.

第二十一课 蒙卦与革卦
Lesson 21: The Meng Hexagram and the Ge Hexagram

蒙卦辞：亨。匪我求童蒙，童蒙求我。初筮（shì)告，再三渎（dú),渎则不告。
The hexagram text: Success. It is not I who seek the novice, but the novice who seeks me. At the beginning of divination, it is announced; if repeated three times, it is not announced.

蒙卦辞：众所周知的道理，不是我有求于幼稚蒙昧的人，而是幼稚蒙昧的人有求于我。第一次占筮，卦象会予以明示。轻慢不敬地再三占筮，卦象就会失真。
The text of the Meng hexagram: The well-known truth is not that I seek something from the naive and ignorant, but rather that the naive and ignorant seek something from me. The first divination will provide clear guidance. If one repeatedly divines with disrespect and disdain, the hexagram will become distorted.

【案例】春秋时期，晋献公在战争中抢到一位美女，名叫骊姬。晋献公准备册封其为夫人，让卦师占卦测吉凶。卦师先是用龟甲占，得到的卦象不吉祥。晋献公很不高兴，又让卦师用蓍草占，得到的卦象吉祥。晋献公很高兴，告诉卦师，看来蓍草比乌龟讲话好听。卦师则说，乌龟的灵验程度远高于蓍草，卜辞中明确说宠幸骊姬，将会丢失公羊，公羊代指太子申生。晋献公告诉卦师，按照蓍草的意见办，立骊姬为夫人。骊姬上位之后，争权夺势，最终导致骊姬之乱，太子申生遇害，公子重耳和夷吾逃亡国外。这个卦例，没有记载具体卦名。但是我们可以看出，晋献公第一次龟甲占，是知道事情有凶险的，只是不愿意相信这是现实，就想改用蓍草占，来讨个吉利。一个人有这样的想法，神灵自然不会违背您，您想什么卦，他就给您什么卦。真话不愿意听，神灵就会说假话，不然您没完没了的占，神灵也受不了。这里面不存在龟甲占和蓍草占哪个更灵验的说法，您要诚心占卦，都是灵验的。
During the Spring and Autumn period, Duke Xian of Jin captured a beautiful woman named Li Ji during a war. Duke Xian planned to confer her the title of lady and asked a diviner to consult the oracle for auspiciousness. The diviner first used tortoise shells for divination, which yielded an inauspicious sign. Duke Xian was displeased and asked the diviner to use yarrow stalks instead, which produced an auspicious sign. Duke Xian was very happy and told the diviner that it seemed yarrow stalks were more pleasant to hear than tortoises. The diviner replied that the accuracy of the tortoise was far superior to that of the yarrow stalks, and the oracle clearly stated that favoring Li Ji would lead to the loss of the ram, which symbolized the crown prince, Shen Sheng. Duke Xian instructed the diviner to follow the advice of the yarrow stalks and made Li Ji the lady. After Li Ji rose to power, she vied for authority, ultimately leading to the Li Ji Rebellion, where Crown Prince Shen Sheng was killed, and the noblemen Chong Er and Yi Wu fled abroad. This oracle case does not record the specific name of the hexagram. However, we can see that Duke Xian was aware of the dangers during the first tortoise shell divination but was unwilling to accept the reality and sought a favorable outcome with the yarrow stalks. When a person has such thoughts, the spirits will naturally not go against them; they will provide whatever hexagram you wish for. If you are unwilling to hear the truth, the spirits will speak falsehoods; otherwise, you would endlessly consult, which the spirits cannot endure. There is no assertion that tortoise shell divination is more effective than yarrow stalk divination; if you sincerely seek divination, both are effective.

革卦辞：己日乃孚。元亨利贞，悔亡。
The hexagram text: On the day of oneself, there is trust. Great success, benefit, and correctness; regrets disappear.

革卦辞：在己日的时候实施变革，能够取信于民，有利于通过大型祭祀活动达成共识，持之以恒，努力奋斗，就不会有悔恨发生。
The hexagram commentary: Implementing change on a day of oneself can gain the trust of the people, which is beneficial for reaching consensus through large sacrificial activities. By persisting and striving, there will be no regrets.

【案例分析】孝文帝是北魏时鲜卑族的皇帝，他发现自己民族的文化挺落后的，就特别想搞汉化改革。但是呢，他身边都是些思想老旧的鲜卑贵族，不仅势力大，还不听他的。如果他直接说想搬都城，肯定会被拒绝。于是，孝文帝想了个办法，假装说要攻打南朝，其实他是想借此机会把都城迁到洛阳，因为洛阳在中原的中心地带，方便他推行改革。
【Case Analysis】Emperor Xiaowen was the emperor of the Xianbei people during the Northern Wei period. He realized that the culture of his ethnic group was quite backward and wanted to implement Sinicization reforms. However, he was surrounded by conservative Xianbei nobles who were not only powerful but also resistant to his ideas. If he directly proposed moving the capital, he would surely be rejected. Therefore, Emperor Xiaowen devised a plan, pretending to want to attack the Southern Dynasties, when in fact he aimed to use this opportunity to relocate the capital to Luoyang, as Luoyang is centrally located in the Central Plains, making it convenient for him to promote reforms.

当他说要打南朝的时候，大臣们都议论纷纷，因为北魏的军力去打南朝，赢的可能性很小，就算赢了也会损失惨重，大家都不希望这样。到了493年，孝文帝在都城平城搞了个大型祭祀，说是要问问神仙的意思，看能不能打南朝。贵族们当然不能反对这种事，都乖乖地去参加了。
When he said he wanted to attack the Southern Dynasties, the ministers were all discussing it, as the military strength of Northern Wei had a very small chance of winning against the Southern Dynasties, and even if they won, the losses would be heavy, which everyone hoped to avoid. By 493, Emperor Xiaowen held a large sacrificial ceremony in the capital Pingcheng, claiming he wanted to ask the gods for their opinion on whether they could attack the Southern Dynasties. The nobles naturally could not oppose such matters and all obediently participated.

祭祀的时候，由九卿之首太常卿王谌（chén）主持，他用火烧乌龟壳来占卜，结果得到了“革”这个卦象。孝文帝一看，马上引用孔子的话，“汤武革命，应乎天而顺乎人”，没有比这个更吉利的了。大臣们虽然不想打仗，但也不敢说孔子的话不对。不过，还是有个不怕死的，就是拓跋澄，他是孝文帝的叔叔，他说：“商汤灭夏、武王伐纣都是诸侯打皇帝，我们是正统的皇帝，南朝是还没归顺的诸侯，所以我们打南朝，不能说是吉卦吧。”孝文帝一听就火了，把拓跋澄训了一顿，说他的意见不算数。
During the sacrificial ceremony,the head of the Nine Ministersthe Grand Minister Wang Chen presided over it. He used fire to burn turtle shells for divination, resulting in the hexagram "Ge." Upon seeing this, Emperor Xiaowen immediately quoted Confucius, saying, "Tang and Wu revolted, in accordance with heaven and in harmony with the people," which could not be more auspicious. Although the ministers were reluctant to go to war, they did not dare to contradict Confucius. However, there was one who was not afraid of death, and that was Tuoba Cheng, the uncle of Emperor Xiaowen. He said, "Shang Tang destroyed Xia, and King Wu attacked Zhou; these were vassals fighting against the emperor. We are the legitimate emperor, and the Southern Dynasties are still unyielding vassals, so if we attack the Southern Dynasties, it cannot be considered an auspicious hexagram." Upon hearing this, Emperor Xiaowen became furious and reprimanded Tuoba Cheng, stating that his opinion did not count.

从这个故事里，我学到了五点：
From this story, I learned five points:

一、那些鲜卑贵族虽然不愿意改革，但对《易经》却很敬畏，因为《易经》很实用，祭祀的时候都要用它。孝文帝一看卦象就能说出卦爻辞，说明他很有学问。后来隋唐的繁荣，其实和孝文帝的汉化改革有很大关系。
1. Although those Xianbei nobles were reluctant to reform, they held great respect for the "I Ching" because it was very practical and was used during sacrifices. Emperor Xiaowen could interpret the hexagrams and their meanings at a glance, indicating his extensive knowledge. The prosperity of the Sui and Tang dynasties was actually closely related to Emperor Xiaowen's sinicization reforms.

二、王谌这个大官，地位很高，但他却跟着孝文帝走，看到拓跋澄被训也不说话。其实，他知道“革”卦是讲改革的，不是讲打仗的。如果真的要打仗，应该出现“师”卦。他其实是明白孝文帝的意思，故意装傻，配合孝文帝演戏。
Second, Wang Shen, this high-ranking official, held a very high position, but he followed Emperor Xiaowen and remained silent when Tuoba Cheng was reprimanded. In fact, he understood that the "Ge" hexagram speaks of reform, not war. If it were truly about going to war, the "Shi" hexagram should appear. He actually understood Emperor Xiaowen's intentions and pretended to be foolish, cooperating with Emperor Xiaowen in the performance.

三、孝文帝本来是想让神仙给他个“师”卦，这样他就可以顺理成章地迁都了。但是，祭祀是大家一起做的，神仙给出的答案肯定是符合实际情况的，不会因为某个人的想法而改变。如果孝文帝自己在家占卜，可能就能得到他想要的卦象了。所以，个人占卜和集体祭祀是不一样的，个人占卜的时候要特别注意把卦象和实际情况结合起来看。
Third, Emperor Xiaowen originally wanted the immortals to give him a "Teacher" hexagram, so that he could smoothly relocate the capital. However, sacrifices are performed collectively, and the answers given by the immortals are certainly in line with the actual situation, not influenced by any individual's thoughts. If Emperor Xiaowen had divined at home, he might have obtained the hexagram he desired. Therefore, personal divination is different from collective sacrifices; during personal divination, it is especially important to pay attention to combining the hexagram with the actual situation.

四、“革”卦的反面是“蒙”卦，说明孝文帝在改革之前已经做了一些准备工作，并取得了一些成功。而“革”卦的下一个卦是“鼎”卦，说明孝文帝改革的心情很迫切，很想得到贵族的支持。但是，当他看到“革”卦的时候，他急着解释卦理，结果露出了破绽。可惜大臣们的易学水平不高，没发现这个问题。
The opposite of the "Reform" hexagram is the "Muddy" hexagram, indicating that Emperor Xiaowen had already made some preparations and achieved some success before the reforms. The next hexagram after "Reform" is the "Cauldron" hexagram, showing that Emperor Xiaowen was very eager for reform and wanted the support of the nobility. However, when he saw the "Reform" hexagram, he hurried to explain its meaning, which led to inconsistencies. Unfortunately, the officials' knowledge of the I Ching was not high, and they did not notice this issue.

五、拓跋澄解卦的思路完全不对，“革”卦应该从改革的角度去理解，“师”卦才应该从打仗的角度去理解。如果细节不清楚，可以把卦爻辞和干支关系加进去一起考虑。解卦的时候要围绕卦的主题来判断，不能随便瞎猜。好在拓跋澄遇到的是孝文帝，如果是隋炀帝那样的皇帝，他可能就没命了。
Fifth, Tuoba Cheng's interpretation of the hexagram is completely wrong. The "Ge" hexagram should be understood from the perspective of reform, while the "Shi" hexagram should be understood from the perspective of warfare. If the details are unclear, one can consider the hexagram's lines and their relationship with the heavenly stems and earthly branches together. When interpreting the hexagram, one must judge based on the theme of the hexagram and not make random guesses. Fortunately, Tuoba Cheng encountered Emperor Xiaowen; if it had been an emperor like Emperor Yang of Sui, he might not have survived.

【总结提炼】从宏观视角审视，社会发展历程可大致划分为两大核心阶段。首阶段聚焦于认知层面的提升，此阶段恰如《易经》中的“蒙”卦所寓，核心在于通过广泛的教育宣传，引导人们思想观念的转变与升级。简而言之，即是破除蒙昧，启迪智慧。
From a macro perspective, the process of social development can be roughly divided into two core stages. The first stage focuses on the enhancement of cognitive levels, akin to the "Meng" hexagram in the "I Ching," with the core idea being to guide the transformation and upgrading of people's thoughts and concepts through extensive education and publicity. In short, it is about breaking ignorance and enlightening wisdom.

随后进入的是行动实践的阶段，这一阶段则与“革”卦相呼应，强调的是将理念转化为实际行动，确保各项措施得以有效落实，从而取得实质性的成果与进展。简而言之，便是革新行动，追求实效。
The next stage is the phase of practical action, which corresponds to the "Reform" hexagram, emphasizing the transformation of ideas into actual actions, ensuring that various measures are effectively implemented to achieve substantial results and progress. In short, it is about innovative actions that pursue practical effectiveness.

综上所述，社会发展历经从认知启蒙到行动革新的双轮驱动过程，两者相辅相成，共同推动社会不断向前迈进。
In summary, social development has undergone a dual-driven process from cognitive enlightenment to action innovation, with both complementing each other and jointly propelling society forward.

第二十二课 涣卦与丰卦
Lesson 22: The Dissolution Hexagram and the Abundance Hexagram

涣卦辞：亨，王假有庙。利涉大川。
Hexagram 59: Success. The king uses a temple. It is advantageous to cross the great river.

涣卦辞：君王利用宗庙开展经常性祭祀活动，凝聚人心，可以战胜艰难险阻。
The hexagram commentary: The ruler utilizes ancestral temples to conduct regular sacrificial activities, uniting the people's hearts, which can overcome difficulties and obstacles.

【案例分析】刘经理初入新公司，心情格外愉悦。他起了一卦，得“风水涣”。我据此分析他在新公司的发展前景。我说：“风水涣”之综卦为“雷火丰”，此卦象揭示您在上一家公司工作繁忙，待遇虽丰，但职位缺乏实权，多从事服务性工作。而“风水涣”之复卦“水泽节”则表明，您当前所在公司资金充裕，然而财务管理混乱，资金流失严重，那些遵守规则的员工因此颇感困扰。
[Case Analysis] Manager Liu was particularly happy when he first joined the new company. He cast a divination and received "Wind Water Dispersing." Based on this, I analyzed his development prospects in the new company. I said, "The overall hexagram of 'Wind Water Dispersing' is 'Thunder Fire Abundant,' which reveals that you were busy working in your previous company. Although the compensation was generous, your position lacked real power, and you mostly engaged in service-oriented work. The returning hexagram of 'Wind Water Dispersing,' 'Water Marsh Limitation,' indicates that the company you are currently in has ample funds; however, financial management is chaotic, leading to significant capital loss, which has caused considerable distress for those employees who adhere to the rules."

再观“风水涣”卦象，上风下水，宛如清风轻拂湖面，涟漪荡漾，一圈圈向外扩散。将此卦象类比于您的工作，意味着您的工作圈子将逐渐扩大，需不断舍弃小圈子，融入更大的圈子，而最大的圈子即是公司的整体利益。若您能始终秉持公司利益至上，不参与小圈子谋私利，那么您在公司的发展将稳固而持久。
Looking at the "Feng Shui Huan" hexagram, with wind above and water below, it resembles a gentle breeze lightly brushing the surface of a lake, creating ripples that spread outward in circles. Comparing this hexagram to your work means that your professional circle will gradually expand, requiring you to continuously let go of smaller circles and integrate into a larger one, with the largest circle being the overall interests of the company. If you can always uphold the company's interests above all else and refrain from engaging in small circles for personal gain, your development within the company will be stable and lasting.

然而，一年后，刘经理向我反馈了他的情况。他已从该公司主动离职，原因是公司内部斗争激烈，他与一位关系户产生了矛盾。刘经理将问题归咎于那位关系户，这或许能得到格局较小者的认同，但格局更高者会明白，这实则是小圈子间的利益冲突。若能从公司整体利益出发考虑问题，这些小圈子间的纷争便显得微不足道了。
However, a year later, Manager Liu provided me with feedback on his situation. He had voluntarily left the company due to intense internal struggles, having had a conflict with a well-connected individual. Manager Liu attributed the problem to that individual, which might be accepted by those with a narrower perspective, but those with a broader view would understand that this is essentially a conflict of interests within a small circle. If one could consider the issue from the perspective of the company's overall interests, these disputes within small circles would seem trivial.

丰卦辞：亨。王假之，勿忧，宜日中。
AbundanceHexagram text: Success. The king grants it, do not worry, it is suitable at noon.

丰卦辞：君王组织活动统一共识，不必忧虑，适宜在正午时分进行。
AbundanceHexagram text: The ruler organizes activities to unify consensus, without worry, suitable to be conducted at noon.

【案例分析】昔日，我曾有幸观赏了一部由知名演员文章主演的抗日题材影片，尽管岁月流转，电影的具体名称已在我的记忆中模糊。但其中一幕，却依然历历在目：一名英勇的八路军侦察兵，肩负着前往前线探查日军阵地火力分布的重任，以期为大部队的总攻提供宝贵的情报支持。
【Case Analysis】In the past, I had the fortune of watching a film on the Anti-Japanese War starring the well-known actor Wen Zhang. Although time has passed, the specific name of the movie has faded from my memory. Yet one scene remains vivid: a brave Eighth Route Army scout, tasked with investigating the distribution of Japanese army firepower at the front lines, in hopes of providing valuable intelligence support for the main force's general attack.

出于对后续剧情的深切好奇，我当即起卦，卦象显现为“雷火丰”。随着剧情的推进，那名侦察兵在深夜的掩护下，悄然接近日军阵地，眼前赫然矗立着两座巍峨的炮楼。他迅速而精准地记录下炮楼的位置与火力配置，本可即刻撤离复命，然而，这位勇敢的战士并未止步。他利用夜色的掩护，以一梭子弹与两颗手榴弹，对日军阵地进行了一次大胆的火力侦察，竟意外发现了十余座隐秘的机枪暗堡。此处的“雷火丰”卦，恰如其分地预示了日军火力的猛烈与复杂，绝非仅凭两座炮楼即可轻易应付的局面。
Out of a deep curiosity for the subsequent plot, I immediately cast a divination, and the hexagram revealed was "Thunder and Fire Abundance." As the story progressed, the scout, under the cover of night, quietly approached the Japanese army's position, where two towering gun towers stood prominently. He quickly and accurately recorded the locations and firepower configurations of the gun towers; he could have immediately retreated to report back, but this brave soldier did not stop. Using the cover of darkness, he conducted a bold fire reconnaissance on the Japanese position with a magazine of bullets and two grenades, unexpectedly discovering more than ten hidden machine gun bunkers. The "Thunder and Fire Abundance" hexagram aptly foreshadowed the intensity and complexity of the Japanese firepower, a situation that could not be easily dealt with by just two gun towers.

另一则案例，发生在我观看《人鬼情未了》之时。当剧情推进至男女主角因生死殊途，无法相聚的悲情时刻，我不禁对后续发展充满了好奇与期待。于是，我再次起卦，得到的同样是“雷火丰”之卦。而影片的后续，正是身处冥界的男主角，凭借坚定的意念，奇迹般地拾起一枚硬币，向女主角传达了跨越生死的爱意。这一幕深情而震撼，让我感动得热泪盈眶，泪水不由自主地滑落，正如“雷火丰”卦所蕴含的丰富情感与强烈冲击力。
Another case occurred while I was watching "Ghost." When the plot reached the tragic moment where the male and female leads could not be together due to their different fates, I couldn't help but feel curious and expectant about the subsequent developments. So, I consulted the oracle again and received the same hexagram, "Thunder over Fire." The film's continuation showed the male lead, trapped in the underworld, miraculously picking up a coin with his unwavering will, conveying a love that transcended life and death to the female lead. This scene was deeply emotional and shocking, moving me to tears that flowed uncontrollably, just like the rich emotions and strong impact contained in the "Thunder over Fire" hexagram.

【总结提炼】风水涣之卦，恰似那蝴蝶效应的生动写照——亚马逊雨林中的一只蝴蝶轻轻振翅，其微小的能量波动，竟能在遥远的美国引发一场龙卷风的浩荡。起初，这能量的传递似乎微不足道，近处几乎察觉不到任何变化；然而，随着它的不断扩散，影响逐渐累积，最终在遥远之地爆发出惊人的力量。 相比之下，雷火丰之卦则如同一颗威力巨大的炮弹，落地瞬间即刻爆炸，其产生的冲击波足以撕裂周遭万物，展现出毁灭性的力量。但这种能量的释放是迅速且局限的，它只能在一定范围内造成破坏，无法跨越广袤的地域，去引发地球另一端的龙卷风。 综上所述，风水涣与雷火丰两卦，分别象征着能量传递的两种截然不同模式：前者是微小起因引发远距离的巨大影响，后者则是局部范围内的高强度能量释放。
The hexagram of Wind and Water is a vivid portrayal of the butterfly effect—where a butterfly flapping its wings in the Amazon rainforest can trigger a tornado far away in the United States. Initially, the transmission of this energy seems negligible, with almost no noticeable changes nearby; however, as it continues to spread, the impact gradually accumulates, ultimately erupting with astonishing power in a distant place. In contrast, the hexagram of Thunder and Fire resembles a powerful cannonball that explodes upon impact, generating shockwaves strong enough to tear apart everything around it, showcasing its destructive force. Yet, this release of energy is rapid and limited; it can only cause destruction within a certain range and cannot cross vast distances to trigger a tornado on the other side of the Earth. In summary, the hexagrams of Wind and Water and Thunder and Fire symbolize two entirely different modes of energy transmission: the former represents a small cause leading to a significant distant effect, while the latter signifies a high-intensity energy release within a localized area.

第二十三课 讼卦与明夷卦
Lesson 23: The Litigation Hexagram and the Bright Obscurity Hexagram

讼卦辞：有孚窒惕，中吉终凶。利见大人，不利涉大川。
The judgment of the lawsuit hexagram: There is trust but also caution; it is auspicious in the end but ominous. It is beneficial to see great people, but not beneficial to cross great rivers.

讼卦辞：有冤屈得不到申张，保持警惕不要使问题恶化，对薄公堂有获胜可能，最终会导致凶险。有利于得到德高望重的大人物帮助，不利于挑战艰难险阻。
The hexagram judgment: There are grievances that cannot be redressed; remain vigilant to prevent the situation from worsening. There is a possibility of winning in a court of law, but it will ultimately lead to danger. It is favorable to receive help from respected and virtuous individuals, but unfavorable to challenge difficult obstacles.

【案例分析】孙客户，身为演艺界的一员，因个人正当权益遭受公司无理侵害，心中愤慨难平。为求公正，他毅然决定对公司提起诉讼，以法律武器捍卫自身权益。在此关键时刻，我为其起卦，得“天水讼”之象。
Case Analysis: Client Sun, as a member of the entertainment industry, felt indignant due to the unreasonable infringement of his legitimate rights by the company. In pursuit of justice, he resolutely decided to sue the company to defend his rights with legal means. At this critical moment, I cast a divination for him and received the symbol of "Heavenly Water Litigation."

我解析道：“天水讼”之综卦为“地火明夷”，此卦寓意光明被遮蔽，暗喻您虽代表正义，却不幸遭受不公。而“天水讼”之复卦“水天需”，则揭示您当前迫切需要维护自身权益，但诉讼准备尚显不足，关键在于补充确凿证据，以强化胜诉之基。
I explained: The overall hexagram of "Heaven Water Litigation" is "Earth Fire Mingyi," which symbolizes light being obscured, implying that although you represent justice, you unfortunately suffer from injustice. The returning hexagram of "Heaven Water Litigation," "Water Heaven Need," reveals that you urgently need to protect your rights, but the preparation for litigation is still insufficient. The key lies in supplementing solid evidence to strengthen the foundation for a favorable outcome.

再观“天水讼”卦象，天体西转与江河东流，两者背道而驰，预示着诉讼之路虽能获胜，但结果恐难尽如人意。因此，我劝您不妨放宽心胸，将重点放在预防与避免类似问题再次发生上，或许能为您的未来开辟更广阔的天地。
Upon re-examining the "Tianshui Song" hexagram, the westward movement of the heavens contrasts with the eastward flow of rivers, indicating that while victory in litigation is possible, the outcome may not be entirely satisfactory. Therefore, I advise you to relax your mind and focus on prevention and avoiding similar issues in the future, which may open up broader horizons for you.

一年时光匆匆流逝，孙客户传来反馈。他告诉我，官司虽已胜诉，赔偿金也已到手，但遗憾的是，他因此遭到了行业的排斥，无公司敢再聘用。无奈之下，他只能被迫转行，昔日的努力与付出似乎都化为了泡影。这一结果，虽非他所愿，却也印证了卦象中所蕴含的深意与人生的无常。
A year has passed quickly, and Mr. Sun provided feedback. He told me that although he won the lawsuit and received the compensation, unfortunately, he faced rejection from the industry, and no company dared to hire him again. In desperation, he had no choice but to change careers, and his past efforts and contributions seemed to have turned into bubbles. This outcome, though not what he wished for, confirmed the profound meaning contained in the hexagram and the impermanence of life.

明夷卦辞：利艰贞。
The hexagram of Ming Yi: Advantage in difficulty and perseverance.

明夷卦辞：光明被遮挡，有利于在艰难困苦中砥砺前进。
The hexagram of Ming Yi: Light is obscured, which is beneficial for forging ahead through difficulties and hardships.

【案例分析】一次，我与友人共赏世界艺术瑰宝，其中一幅达·芬奇杰作《最后的晚餐》的复制品尤为引人注目。友人忽而发问，画中众多人物，何者为卖主的犹大？我坦诚相告，自己对此并不知晓。友人亦表示困惑，于是我们决定以卦象探寻答案。 起卦得“地火明夷”，我细细审视，心中豁然开朗。我言道：“答案其实昭然若揭，左边第三位便是那犹大无疑。”我以离卦为引，依据先天八卦图，离卦恰居左三之位，且其先天数亦与三相合，此乃定位犹大之关键。 或许有人会问，为何不以坤卦定之？我解释道，坤卦数为八，而画中弟子左右各列六位，数目不符，故坤卦不可用。又有人问，为何不用后天八卦图？我答道，后天八卦图中，离位乃基督耶稣之所在，与犹大无涉，自不必考虑。 再者，卦象与画作之名也有着惊人的契合。坤为八，居于后，恰与“最后”相呼应；离为火，象征烹饪美食，与“晚餐”之意不谋而合，共同构成了“最后的晚餐”这一深刻主题。而耶稣为救赎人类而牺牲，其离世如同太阳沉入地平线，寓意深远，令人感慨。 此番鉴赏，不仅让我们领略了艺术之美，更通过卦象之引，探寻到了画作背后的深层含义，实为一次难忘的艺术与智慧之旅。
【Case Analysis】Once, I admired the world's artistic treasures with a friend, and a replica of Leonardo da Vinci's masterpiece "The Last Supper" was particularly striking. My friend suddenly asked, among the many figures in the painting, which one was Judas, the seller? I honestly replied that I did not know. My friend also expressed confusion, so we decided to seek the answer through divination. The hexagram we obtained was "Earth Fire Ming Yi," and as I examined it closely, I suddenly understood. I said, "The answer is actually obvious; the third figure from the left is undoubtedly Judas." Using the Li hexagram as a guide, based on the pre-heavenly Bagua diagram, the Li hexagram is precisely in the left third position, and its pre-heavenly number also corresponds with three, which is key to identifying Judas. Perhaps someone would ask why not use the Kun hexagram? I explained that the Kun hexagram's number is eight, while the disciples in the painting are arranged in six positions on each side, so the Kun hexagramcannot be used. Others might ask why not use the post-heavenly Bagua diagram? I replied that in the post-heavenly Bagua diagram, the Li position is where Christ Jesus is located, which has nothing to do with Judas, so it need not be considered. Furthermore, the hexagram and the name of the paintingalso have an astonishing correspondence. Kun is eight, positioned at the back, which resonates with "last"; Li represents fire, symbolizing cooking delicious food, aligning perfectly with the meaning of "supper," together forming the profound theme of "The Last Supper." And Jesus sacrificed himself for the redemption of humanity, his passing akin to the sun sinking below the horizon, with deep implications that evoke reflection. This appreciation not only allowed us to appreciate the beauty of art but also, through the guidance of the hexagram, to explore the deeper meaning behind the painting, making it an unforgettable journey of art and wisdom.

【总结提炼】天水讼之卦，恰似那灯下黑之境，光明之中隐藏着难以察觉的暗影，正如耶稣在世之时，身边竟培育出了背叛者犹大，令人扼腕。而地火明夷之卦，则如同全面的黑暗笼罩，一切光明与正义似乎都被吞噬，好比以色列的某些犹太人违背摩西十诫，对巴勒斯坦人实施暴行，甚至导致联合国人道主义救援人员在加沙不幸遇难，公理与正义在此刻仿佛荡然无存。 不论是陷入天水讼的微妙纠葛，还是面临地火明夷的全面危机，都绝非理想之选。真正的智慧在于，能够敏锐地洞察事态的发展，及时从这组恶性循环中抽身而出，努力向雷风恒与风雷益这组象征和谐与增益的良性循环靠近。唯有如此，我们才能在纷繁复杂的世界中，找到那条通往光明与正义的道路。
【SummaryExtraction】The hexagram of Tianshui Song resembles a realm of darkness under the lamp, where hidden shadows are difficult to detect amidst the light, just as Jesus, during his time on earth, had a betrayer like Judas among him, which is lamentable. The hexagram of Dihuo Mingyi, on the other hand, is like a complete darkness enveloping everything, where all light and justice seem to be devoured, akin to certain Jews in Israel violating the Ten Commandments and committing atrocities against the Palestinians, even leading to the unfortunate deaths of UN humanitarian aid workers in Gaza, where principles and justice seem to vanish at this moment. Whether caught in the subtle entanglements of Tianshui Song or facing the comprehensive crisis of Dihuo Mingyi, neither is an ideal choice. True wisdom lies in the ability to keenly perceive the development of events, timely extricating oneself from this vicious cycle, and striving to approach the harmonious and beneficial cycles symbolized by Leifeng Heng and Fenglei Yi. Only in this way can we find the path to light and justice in a complex and chaotic world.

第二十四课 师卦与同人卦
Lesson 24: The Teacher Hexagram and the Community Hexagram

师卦辞：贞，丈人吉，无咎。
The hexagram text: Perseverance, the elder is auspicious, no blame.

师卦辞：持之以恒的奋斗，才能检验出优秀的人才，不会有灾祸。
The hexagram says: Only through persistent effort can outstanding talent be tested, and there will be no disaster.

【案例分析】杜老板以其宽厚的性情，却不幸遭遇无赖拖欠债务，被逼至生活的绝境，心中希望之火几近熄灭。在此困境之下，他向我求卦，得到了地水师卦的启示。其实，在此之前，我已有预感会得此卦象，因为杜老板已至绝境，唯有依靠法律的力量，与那些无赖进行一场正义的较量，方有一线生机。 地水师卦的综卦为天火同人，此卦揭示了杜老板与那些无赖曾有过称兄道弟的交情，然而如今却反目成仇，令人唏嘘。再观地水师卦的复卦，乃水地比卦，此卦象征着结盟与合作，意味着杜老板单凭一己之力难以战胜无赖，必须寻求各方力量的支持。 地水师卦本身，形象地描绘了水被深埋地底，承受着巨大的压力，这恰如其分地反映了杜老板当时的困境。他身陷困境，连一顿简单的面食都无力支付，甚至是我为他结账。在聘请律师时，他也只能选择风险代理，可见其境遇之艰难。 打官司的过程充满了曲折与艰辛，我们依据卦中六个爻辞的指引，从精心挑选律师，到正式提起诉讼，再到庭审中的激烈辩论，直至最终胜诉并获得赔偿，这一路走来，我们起卦数十次，以求得每一步的指引。 在这个过程中，我始终坚守一个信念：只要心怀善念，坚持不懈，念念不忘，就必定会有回响。当看到杜老板最终成功讨回债务，重新找回生活的勇气时，我深感所有的付出都是值得的。
[Case Analysis] Boss Du, with his generous nature, unfortunately encountered a rogue who defaulted on debts, forcing him to the brink of despair, with the flame of hope in his heart nearly extinguished. In this predicament, he sought my guidance through divination and received the insight of the Earth-Water Army hexagram. In fact, I had a premonition that this hexagram would appear, as Boss Du had reached a dead end, relying solely on the power of the law to engage in a just battle with those rogues for a glimmer of hope. The overall hexagram of Earth-Water Army is Heaven-Fire Companions, which reveals that Boss Du once had a brotherly relationship with those rogues, but now they have turned against each other, which is lamentable. Observing the reversal hexagram of Earth-Water Army, which is Water-Earth Mutuality, symbolizes alliances and cooperation, indicating that Boss Du cannot defeat the rogues alone and must seek support from various forces. The Earth-Water Army hexagram itself vividly depicts water being deeply buried underground, bearing immense pressure, which aptly reflects Boss Du's predicament at that time. He was in such dire straits that he could not even afford a simple meal, and I had to pay for him. When hiring a lawyer, he could only choose a risk-sharing arrangement, highlighting the difficulty of his situation. The process of litigation was filled with twists and hardships. Guided by the six lines of the hexagram, we carefully selected a lawyer, formally filed a lawsuit, engaged in intense debates during the trial, and ultimately won the case and received compensation. Throughout this journey, we consulted the hexagram dozens of times to seek guidance for each step. During this process, I held onto a belief: as long as one harbors good intentions, perseveres, and remains mindful, there will surely be a response. When I saw Boss Du finally succeed in recovering his debts and regain the courage to live, I felt that all the efforts were worthwhile.

同人卦辞：同人于野，亨。利涉大川，利君子贞。
The hexagram of Tong Ren: Tong Ren in the wild, it is favorable. It is beneficial to cross great rivers, and it is advantageous for the noble person to be steadfast.

同人卦辞：团结所有可以团结的人，赢得众人的支持，有利于克服艰难险阻，君子持之以恒可以成就事业。
The hexagram interpretation: Unite all who can be united, gain the support of the masses, which is beneficial for overcoming difficulties and obstacles; a gentleman perseveres and can achieve his goals.

【案例分析】在五代十国的纷扰时期，后唐有一位名叫马重绩的术士，其术数造诣深厚，世代居住于太原。每当唐庄宗率军出征，必邀马重绩占卜以预测战事吉凶，而每次的占卜结果都惊人地准确，无一失手。时至唐废宗时期，太原节度使石敬瑭起兵反叛，唐废宗遂调集大军进行围剿。在这生死存亡的紧要关头，石敬瑭求助于马重绩，请他占卜战事前景，所得卦象为天火同人。
During the tumultuous period of the Five Dynasties and Ten Kingdoms, there was a sorcerer named Ma Chongji in the Later Tang, who had profound skills in divination and had lived in Taiyuan for generations. Whenever Emperor Zhuang of Tang led his army into battle, he would always invite Ma Chongji to predict the outcome of the war, and each time the divination results were astonishingly accurate, with no failures. By the time of Emperor Fei of Tang, the military governor of Taiyuan, Shi Jingtang, rebelled, prompting Emperor Fei to gather a large army for suppression. At this critical moment of life and death, Shi Jingtang sought help from Ma Chongji, asking him to divine the prospects of the battle, and the resulting hexagram was "Heavenly Fire and People."

马重绩解读此卦曰：“此乃王者之吉兆，预示北方将有盟友助力，而胜利之日将落在九、十月份。”果然，同年九月，契丹援军助力石敬瑭，成功击败了唐军。借此胜势，石敬瑭顺势建立了后晋，被后世尊称为晋高祖。然而，这一卦例看似逻辑严密、无懈可击，实则蕴含了深刻的误读。
Ma Chongji interpreted this hexagram as follows: "This is an auspicious sign for the ruler, indicating that allies will come to aid from the north, and the day of victory will fall in the months of September and October." Indeed, in September of the same year, the Khitan reinforcements helped Shi Jingtang successfully defeat the Tang army. Taking advantage of this momentum, Shi Jingtang established the Later Jin, later revered as Gaozu of Jin. However, this hexagram example, while seemingly logically sound and flawless, actually contains profound misinterpretations.

天火同人的综卦为地水师，此卦象往往与战争相关联，暗示石敬瑭因遭受不公待遇而欲以武力抗争。事实上，唐废帝与石敬瑭曾是并肩作战的战友，共同经历了生死考验。唐废帝登基后，因担忧石敬瑭拥兵自重，故而刻意削弱其兵权，从而引发了石敬瑭的反叛。而天火同人的复卦为火天大有，此卦象表明冲突双方存在较大的和解空间，并非必然诉诸武力。
The hexagram of the Heavenly Fire and the Earth Water Army suggests a connection to war, implying that Shi Jingtang desires to resist with force due to unfair treatment. In fact, the Tang Deposed Emperor and Shi Jingtang were once comrades in arms, having gone through life-and-death trials together. After ascending the throne, the Tang Deposed Emperor, worried about Shi Jingtang's military power, deliberately weakened his military authority, which led to Shi Jingtang's rebellion. The hexagram of the Heavenly Fire and the Great Abundance indicates that there is significant room for reconciliation between the conflicting parties, and it does not necessarily lead to armed conflict.

天火同人的卦象描绘了一幅天空下众人围炉共聚、和谐友爱的场景，这反映出唐废宗出兵攻打石敬瑭更多是出于颜面考虑，内心其实仍希望双方能够和谈解决分歧。遗憾的是，石敬瑭误信了马重绩的占卜结果，为了换取契丹的军事支持，不惜将燕云十六州割让给契丹，并向其称臣纳贡。在石敬瑭攻打唐废宗的过程中，唐废宗因缺乏足够的军事实力进行有效抵抗，最终选择自焚身亡。这位曾经的武功皇帝，其未能顽强抵抗的主要原因在于军力不足，先前的讨伐更多只是为了维护皇家的颜面。
The hexagram of the Heavenly Fire fellow depicts a scene of people gathering around a stove under the sky, embodying harmony and friendship. This reflects that Tang Feizong's military action against Shi Jingtang was more about saving face, as he actually hoped for both sides to resolve their differences through negotiation. Unfortunately, Shi Jingtang mistakenly trusted Ma Chongji's divination results and, in exchange for military support from the Khitan, was willing to cede the Sixteen Prefectures of Yan and Yun to them, and to pay tribute. During Shi Jingtang's attack on Tang Feizong, the latter, lacking sufficient military strength for effective resistance, ultimately chose to self-immolate. The main reason this once-mighty emperor could not resist fiercely was due to insufficient military power; his previous campaigns were more about maintaining the royal dignity.

石敬瑭虽然成功登上了皇位，但在契丹的压迫下，他的日子并不好过。七年后，他因长期忧郁成疾而离世。马重绩所预言的九、十月份获胜，是基于乾金在申酉月旺相的理论推断。然而，如果石敬瑭当时选择的是和谈之路，那么九、十月份将成为双方达成和解的契机。
Although Shi Jingtang successfully ascended to the throne, his life was not easy under the pressure of the Khitan. Seven years later, he passed away due to long-term depression. The victory predicted by Ma Chongji in September and October was based on the theoretical inference that Qianjin was in a strong position during the Shen and You months. However, if Shi Jingtang had chosen the path of negotiation at that time, September and October would have become an opportunity for both sides to reach a reconciliation.

【总结提炼】同人卦，象征着结交挚友与团结协作，它教会我们在面对问题时，应通过彼此间的相互扶持与帮助来共同寻找解决方案。而师卦，则代表着兴师动众、严正问罪之意，它揭示了在面对冲突与挑战时，可能需要通过激烈而坚定的斗争来克服障碍，进而解决问题。两者虽方法迥异，却各自蕴含着深刻的阴阳辩证逻辑。
【Summary Extraction】The "Friendship Hexagram" symbolizes making close friends and teamwork. It teaches us that when facing problems, we should seek solutions together through mutual support and assistance. The "Teacher Hexagram," on the other hand, represents mobilizing forces and holding people accountable; it reveals that when facing conflicts and challenges, it may be necessary to overcome obstacles through intense and resolute struggle, thereby solving the problem. Although the methods of the two are quite different, each contains profoundyin-yang dialectical logic。

第二十五课 震卦与巽卦
Lesson 25: The Zhen Hexagram and the Xun Hexagram

震卦辞：亨。震来虩（xì)虩，后笑言哑哑。震惊百里，不丧匕鬯。
The hexagram text: Success. The shock comes with trembling, the later laughter is silent. The shock reverberates for a hundred miles, without losing the dagger and sacrificial wine.

震卦辞：象征着雷霆万钧之力，寓意着统一共识以克服重重困难。当震耳欲聋的雷声从百里之外滚滚而来，人们初时惊慌失措，心绪难宁。然而，当雷声渐渐消散，人们惊喜地发现，祭祀的圣物竟安然无恙，于是转而欢欣鼓舞。 此卦深刻喻示，在实施变革之际，必须如同雷霆般迅猛而广泛，让变革的力量深入人心。但更为关键的是，变革过程中应始终将民众的利益置于首位，确保变革不仅带来进步，更赢得民心。唯有如此，变革方能获得民众的衷心支持，进而得以深入开展，取得圆满成功。
The Zhen hexagram: symbolizes the immense power of thunder, implying a unified consensus to overcome numerous difficulties. When the deafening sound of thunder rolls in from miles away, people are initially panicked and unsettled. However, as the thunder gradually fades, they are pleasantly surprised to find that the sacrificial offerings are safe and sound, leading to joy and celebration. This hexagram profoundly suggests that during the implementation of change, it must be as swift and widespread as thunder, allowing the power of change to resonate deeply within people's hearts. More importantly, throughout the process of change, the interests of the people should always be prioritized, ensuring that the change not only brings progress but also wins the hearts of the populace. Only in this way can change gain the heartfelt support of the people, allowing it to be deeply carried out and achieve complete success.

【案例分析】 2019年6月4日，德国总理默克尔即将发表一场聚焦可持续发展议题的重量级演讲，此演讲预计将对欧元兑美元的汇率走势产生微妙影响。在此背景下，我起卦得“震为雷”，其综卦则为“巽为风”。 “巽为风”之卦象，暗示着当前可持续发展计划并未得到应有的重视。若依循现有进度，2030年的预定环保目标恐难以实现。而“震为雷”则预示着默克尔总理将采取果断有力的措施，全力推进环保工作，即便这可能意味着短期内需要牺牲部分经济利益，她亦在所不惜。因为，适时的政策调整将为经济的长远稳定发展奠定坚实基础。 基于以上卦象解读，我预判欧美汇率将出现小幅下调。因此，在默克尔发表演讲之际，我果断采取行动，适时建立了一个空单，并成功实现了小幅盈利。值得注意的是，这样的交易机会属于短期调整，并非长期趋势，因此必须保持高度的风险意识，及时止盈。 然而，时局多变。2022年2月24日，俄乌冲突突然爆发，德国在此事上积极支持乌克兰，对俄罗斯采取强硬立场。不幸的是，俄罗斯通往欧洲的北溪管道遭到破坏，导致德国面临严重的能源短缺。为应对这一危机，德国不得不以高昂的价格从美国购买能源，国内众多企业为降低能源成本而被迫迁往美国。在此背景下，默克尔曾力推的环保可持续发展计划几乎沦为废纸，令人扼腕叹息。
[Case Analysis] On June 4, 2019, German Chancellor Angela Merkel was about to deliver a significant speech focusing on sustainable development, which was expected to subtly impact the euro to dollar exchange rate. In this context, I cast a divination and received "Thunder over Lightning," with the overall hexagram being "Wind over Wind." The "Wind over Wind" hexagram suggests that the current sustainable development plans are not receiving the attention they deserve. If the existing pace continues, the scheduled environmental goals for 2030 may be difficult to achieve. Meanwhile, "Thunder over Lightning" indicates that Chancellor Merkel will take decisive and strong measures to advance environmental protection, even if it means sacrificing some economic interests in the short term. This is because timely policy adjustments will lay a solid foundation for the long-term stable development of the economy. Based on this hexagram interpretation, I predicted a slight depreciation in the euro-dollar exchange rate. Therefore, at the moment of Merkel's speech, I decisively took action and established a short position, successfully achieving a small profit. It is worth noting that such trading opportunities belong to short-term adjustments rather than long-term trends, so it is essential to maintain a high level of risk awareness and take profits in a timely manner. However, the situation is ever-changing. On February 24, 2022, the Russia-Ukraine conflict suddenly erupted, and Germany actively supported Ukraine, taking a tough stance against Russia. Unfortunately, the Nord Stream pipeline from Russia to Europe was damaged, leading to a severe energy shortage in Germany. To cope with this crisis, Germany had to purchase energy from the United States at high prices, forcing many domestic companies to relocate to the U.S. to reduce energy costs. In this context, the sustainable development plan that Merkel had vigorously promoted has almost become worthless, which is lamentable.

巽卦辞：小亨。利有攸往，利见大人。
The hexagram of Xun: Small success. It is beneficial to have something to pursue, and it is advantageous to meet great people.

巽卦辞：形势发展变化比较快，争取与少部分人达成共识就可以向前发展，最终会获得成就，有利于得到大德之人的帮助。
The hexagram commentary: The situation is developing and changing relatively quickly. Striving to reach a consensus with a small group of people can lead to progress, ultimately resulting in achievements and favorable assistance from virtuous individuals.

【案例精析】 昔日，宋朝卦师程迥于寺庙中起得一卦——“巽为风”。他随即向寺中和尚预言：寺庙恐将遭遇风火之灾，然其破坏力有限，不致酿成大祸，唯恐有两名僧人将因此受杖责之罚。未几，寺庙北侧僧舍果真突发火灾，所幸发现及时，火情迅速得到控制，未造成人员伤亡及财产损失。县令为警醒众人，遂对寺内两名失职者施以杖责。 程迥之所以能作出如此精准的判断，皆因“巽为风”之卦象暗含玄机。其234爻互成“兑”象，寓意折损；345爻则互“离”，象征火灾。加之“巽为风”卦上下比和，预示着虽有波折，但损失不致过重。而两“巽”卦相叠，既可解读为两名僧人受罚之兆（巽卦形似鞭板），亦可寓意寺庙声名远播，香火繁盛。按常理，“利见大人”之辞，当预示有大人物前来礼佛，助力寺庙发展。然而，程迥为何未做此解读？ 细究之下，我们发现“巽为风”之综卦乃“震为雷”。此卦象喻示两人争执激烈，如同雷霆震怒。由此可见，程迥与寺中僧人或许曾有过一番激烈的口角。而“震惊百里，不丧匕鬯”之辞，则透露出程迥在争执之后，心中仍余怒未消，故而其断语之中，或许夹杂了些许情绪化的“诅咒”意味。如此看来，程迥的预言虽准，但其背后的江湖气息与个人情绪，亦不容忽视。
**Case Analysis**: In the past, the diviner Cheng Jiong from the Song Dynasty drew a hexagram in a temple—“Xun is Wind.” He immediately predicted to the monks in the temple that the temple might face a disaster of wind and fire, but its destructive power would be limited, and only two monks would likely be punished with a beating. Soon after, a fire indeed broke out in the monk's quarters on the north side of the temple. Fortunately, it was discovered in time, and the fire was quickly controlled, resulting in no casualties or property loss. To alert everyone, the county magistrate punished the two negligent monks with a beating. Cheng Jiong was able to make such an accurate judgment because the hexagram “Xun is Wind” contained hidden meanings. Its 234 lines formed the “Dui” symbol, implying loss; the 345 lines formed “Li,” symbolizing fire. Additionally, the upper and lower parts of “Xun is Wind” were in harmony, indicating that although there would be setbacks, the losses would not be too severe. The two “Xun” hexagrams stacked together could be interpreted as a sign of punishment for the two monks (as the Xun hexagram resembles a whip), but it could also imply that the temple's reputation was spreading far and its incense offerings were flourishing. According to common reasoning, the phrase “benefit from seeing great people” should indicate that a significant figure would come to pay respects and help the temple develop. However, why did Cheng Jiong not make this interpretation? Upon closer examination, we find that the overall hexagram of “Xun is Wind” is “Zhen is Thunder.” This hexagram suggests that the two individuals were in a fierce dispute, akin to thunderous anger. Thus, it can be seen that Cheng Jiong and the monks in the temple may have had a heated argument. The phrase “shocking a hundred miles, yet not losing a dagger” reveals that Cheng Jiong still harbored lingering anger after the dispute, which may have led to some emotional “cursing” in his judgment. In this light, although Cheng Jiong's prediction was accurate, the underlying atmosphere of the martial world and his personal emotions cannot be overlooked.

【总结提炼】 “震为雷”象征着一元化的发展战略，它强调高度的集中与统一，确保核心任务能够得以圆满实现。这一战略模式，恰如可口可乐专注于饮料市场，丰田汽车深耕汽车领域，它们以单一产品线为突破口，通过深度挖掘和精细打磨，成就了各自行业的领军地位。 而“巽为风”则代表着多元化的发展路径，它注重分散布局，灵活应变，一切决策均围绕效益最大化展开。一些大型企业通过收购或内部孵化，涉足多个相关领域，如科技巨头同时布局智能硬件、云计算服务等多个板块，以实现业务的多元化增长。因此，在追求多元化的同时，企业应确保每项业务都能与自身核心能力相契合，从而实现整体效益的最优化。
"Thunder symbolizes a unified development strategy, emphasizing high concentration and unity to ensure the successful completion of core tasks. This strategic model is akin to Coca-Cola's focus on the beverage market and Toyota's deep engagement in the automotive field, where they achieve leadership in their respective industries through a single product line by deeply exploring and refining it. On the other hand, 'Wind' represents a diversified development path, focusing on decentralized layout and flexibility, with all decisions centered around maximizing benefits. Some large enterprises enter multiple related fields through acquisitions or internal incubation, such as tech giants simultaneously engaging in smart hardware, cloud computing services, and other sectors to achieve diversified growth. Therefore, while pursuing diversification, companies should ensure that each business aligns with their core competencies to optimize overall benefits."

第二十六课 豫卦与小畜卦
Lesson 26: The Hexagram Yu and the Hexagram Xiao Xu

豫卦辞：利建侯行师。
The hexagram of Yu: It is beneficial to establish a marquis and to march the army.

豫卦辞：有利于南征北战建立诸侯功业。
The hexagram of Yu: It is beneficial for southern expeditions and northern battles to establish the achievements of the feudal lords.

【案例分析】某歌手幸获绝佳演出契机，心怀忐忑，特来问卦以探演出成败。起卦之际，雷地豫之象显现。我遂解析道：雷地豫之综卦，乃风天小畜。此卦寓意，往昔之时，你或许因资历尚浅，故而名声未显，如同火苗未燃，难以迅速走红。
【Case Analysis】A certain singer has a rare opportunity for a great performance, feeling anxious, specifically comes to ask for divination to explore the success or failure of the performance. At the moment of divination, the image of Thunder over Earth appears.Ithen explained: The overall hexagram of Thunder over Earth is Wind over Heaven, which symbolizes that in the past, you may have been relatively inexperienced, and thus your reputation has not yet emerged, like a flame that has not ignited, making it difficult to become popular quickly.

风天小畜之复卦是天泽履。此卦揭示，虽名声未隆，你却从未懈怠，勤勉奔波于各地舞台，小心翼翼地把握每一次机会，竭力为自己铺设成功之路。
The hexagram of Wind and Small Accumulation is Heaven over Marsh. This hexagram reveals that although your reputation has not yet risen, you have never been negligent, diligently working on various stages, carefully seizing every opportunity, and striving to pave the way for your own success.

而雷地豫之复卦，则为地山谦。此卦表明，你内心或有忧郁之情，缺乏一往无前的勇气。然而，这种心态实乃福祉，因古语云：“哀兵必胜”。你之谦逊与谨慎，将为你积蓄力量，待时而发。
The hexagram of Thunder over Earth represents the humility of Earth and Mountain. This hexagram indicates that you may have feelings of melancholy and lack the courage to move forward. However, this mindset is indeed a blessing, as the ancient saying goes: "A sorrowful army will surely win." Your humility and caution will accumulate strength for you, waiting for the right moment to emerge.

雷地豫卦本身，恰似平地惊雷，预示着一旦时机成熟，你必将声名鹊起，一飞冲天。因此，我劝你务必精心筹备，全力以赴。演出之日，定能圆满成功，不负所望。
The Lei Di Yu hexagram itself is like thunder on a flat ground, indicating that once the time is ripe, you will surely rise to fame and soar to great heights. Therefore,Iadvise you to prepare meticulously and give it your all. On the day of the performance, it will surely be a complete success, living up to expectations.

结果证明，卦象所示与实际情况不谋而合，演出果然大获成功。
The results proved that the hexagram indicated was in perfect agreement with the actual situation, and the performance was indeed a great success.

小畜卦辞：亨。密云不雨，自我西郊。
The Small Accumulation Hexagram: Success. Dense clouds but no rain, from my western suburbs.

小畜卦辞：统一人们的共识，才能克服困难。干旱的季节里，人们迫切希望天降大雨，但是天空乌云密布，却迟迟不下雨。喻示距离城市中心目标的实现还有相当长的一段路要走，自己要在郊外做好充分的准备。
The text of the Xiaoxu hexagram: Unifying people's consensus is essential to overcoming difficulties. During the dry season, people eagerly hope for heavy rain, but the sky is overcast and it still does not rain. This indicates that there is still a considerable distance to go before achieving the goal in the city center, and one must make adequate preparations in the suburbs.

【案例分析】某次，在友人家中的聚会上，我注意到友人的孩子正全神贯注地坐在电脑前，忙得不可开交。走近一看，原来孩子正在精心制作竞选经理职位的PPT。得知我擅长预测后，孩子满怀期待地请我为他占卜竞选的前景。起卦之时，风天小畜之象跃然眼前。
【CaseAnalysis】Once, at a gathering at a friend's house, I noticed that my friend's child was sitting in front of the computer, completely absorbed and busy. Upon closer inspection, I found that the child was carefully creating a PPT for a campaign manager position. After learning that I was good at predictions, the child eagerly asked me to divine the prospects of the campaign. When casting the hexagram, the image of Wind over Small Taming appeared vividly before me.

我缓缓解释道：风天小畜的综卦，乃是雷地豫。此卦意味着，你过去如同平地惊雷，已在单位中崭露头角，成为众人瞩目的新闻人物。孩子听后，自豪地表示自己是单位的业务冠军，名声在外，无人不晓。
I slowly explained: The hexagram of Wind and Minor Prosperity is Thunder over Earth. This hexagram means that in the past, you were like a thunderclap on flat ground, already standing out in the unit and becoming a news figure that everyone pays attention to. After hearing this, the child proudly stated that he is the business champion of the unit, well-known and recognized by all.

我随即鼓励他，要学会顺应环境，调整自我。毕竟，真正的金子，无论在哪里都会熠熠生辉。接着，我谈到了领导职位所需的综合能力，提醒他业务过硬固然重要，但领导力的提升同样不可或缺。我的言外之意，是希望他将这次竞选视为一次宝贵的锻炼机会，不必过于在意结果。
I immediately encouraged him to learn to adapt to the environment and adjust himself. After all, true gold will shine brightly no matter where it is. Then, I talked about the comprehensive abilities required for leadership positions, reminding him that while having strong business skills is important, the enhancement of leadership skills is equally essential. My implication was that I hoped he would see this election as a valuable opportunity for growth, without being overly concerned about the outcome.

风天小畜卦，寓意着小的积蓄与积累。我借此告诫孩子，成功还需更多的努力与付出。而其复卦天泽履，则启示他要如履薄冰，勇于实践，在不断的锤炼中成长。
The Wind and Small Accumulation hexagram symbolizes small savings and accumulation. I use this to remind my child that success requires more effort and dedication. The subsequent hexagram, Heaven over Marsh, suggests that he should tread carefully, be brave in practice, and grow through continuous refinement.

竞选结果揭晓后，孩子虽未如愿当选经理，但得益于我事先的提醒与心理疏导，他并未因此气馁。相反，他以更加饱满的热情投入到工作中，展现了不俗的韧性与毅力。
After the election results were announced, although the child did not get elected as the manager as he had hoped, thanks to my prior reminders and psychological guidance, he did not feel discouraged. On the contrary, he threw himself into his work with even greater enthusiasm, demonstrating remarkable resilience and perseverance.

【总结提炼】 雷地豫之卦，犹如平地惊雷，喻示着在不经意间，成功之门豁然开启，带来的是满满的喜悦与欢愉，令人心旷神怡。 而风天小畜之卦，则意味着距离成功尚有一段路程需跋涉。在此期间，我们需保持耐心，不断积蓄自身的能量与实力，为最终的胜利奠定坚实的基础。
The hexagram of Thunder over Earth, like thunder striking on flat ground, signifies that success can unexpectedly open its doors, bringing immense joy and delight, leaving one feeling refreshed and at ease. The hexagram of Wind over Heaven, however, indicates that there is still a journey to undertake before achieving success. During this time, we must remain patient, continuously accumulating our energy and strength to lay a solid foundation for ultimate victory.

第二十七课 解卦与家人卦
Lesson Twenty-Seven: Interpretation of Hexagrams and the Family Hexagram

解卦辞：利西南。无所往，其来复吉。有攸往，夙吉。
Divination Text: It is beneficial to the southwest. If there is no destination, its return will be auspicious. If there is a destination, it will be favorable in the morning.

解卦辞：有利于西南行事，因为西南坤位可以制约坎险。往日存在的问题即使不去解决，将来也会得到吉祥的结果。如果积极寻求解决的办法，经过反复和挫折，夙愿也是可以实现的。
Divination Text: It is beneficial to act in the southwest, as the southwest Kun position can restrain the dangers of Kan. Past problems, even if not resolved, will still yield auspicious results in the future. If one actively seeks solutions, after repeated efforts and setbacks, long-held wishes can also be realized.

【案例分析】周小姐心怀忧虑，特来询问与现任男友的婚姻前景，能否终成眷属。起卦之际，雷水解之象显现，我遂为其解读：雷水解一卦，寓意着破解难题，指引人们找到解决问题的方法。您得此卦，便意味着眼前的困境有解。
【CaseAnalysis】Ms. Zhou is filled with worries and has come to inquire about the marriage prospects with her current boyfriend, wondering if they can eventually be together. At the moment of casting the hexagram, the image of Thunder and Water appears, so I interpret it for her: the Thunder and Water hexagram symbolizes the resolution of difficulties and guides people to find solutions to their problems. Receiving this hexagram means that the current predicament has a solution.

周小姐眉头紧锁，言道：“困难重重，实非易事。”
Miss Zhou frowned and said, "There are many difficulties; it is truly not an easy task."

我安慰道：“雷水解之综卦，乃风火家人。此卦象表明，双方家庭已有所接触，且相处融洽，为婚姻奠定了良好基础。再观雷水解之复卦是水山蹇。坎水象征生殖，艮土则代表床榻，暗示竞争颇为激烈，似有情敌介入。然而，这并非不可逾越的障碍。
I comforted, "The hexagram of Thunder and Water signifies the family of Wind and Fire. This hexagram indicates that both families have already interacted and get along well, laying a good foundation for marriage. Furthermore, the hexagram of Thunder and Water's return is Water and Mountain, which symbolizes obstacles. Water represents reproduction, while Mountain represents the bed, suggesting that competition is quite fierce, as if a rival is involved. However, this is not an insurmountable obstacle."

雷水解之卦，上惊雷下雨水，合而为一，便是雷雨交加。恰如著名作家曹禺笔下的《雷雨》，揭示了压迫与反抗的永恒主题。在此情境中，它预示着您将面临一场情感上的‘解放战’。而雷水解之错卦，复归风火家人，意味着两家终将合为一家，情敌终将成为过眼云烟，您的爱情保卫战必将取得胜利。”
The hexagram of Thunder and Rain signifies thunder above and rain below, combining to create a thunderstorm. This is akin to the famous work "Thunderstorm" by the renowned writer Cao Yu, which reveals the eternal theme of oppression and resistance. In this context, it foreshadows that you will face an emotional 'liberation battle.' The incorrect hexagram of Thunder and Rain, returning to the hexagram of Wind and Fire, means that the two families will ultimately unite as one, and love rivals will become a thing of the past; your love defense will surely achieve victory.

随后，我为她详细规划了解决问题的六大步骤，涵盖爻辞解读、干支分析、风水调整及择吉避凶等多方面知识。在周小姐的坚定信念与不懈努力下，她最终战胜了情敌，与心仪的白马王子携手步入了婚姻的殿堂，成就了一段美满佳缘。
Subsequently, I detailed six major steps to solve the problem for her, covering various aspects such as the interpretation of hexagrams, analysis of the heavenly stems and earthly branches, adjustments in feng shui, and selecting auspicious dates while avoiding misfortunes. With Miss Zhou's firm belief and relentless efforts, she ultimately overcame her rival and walked hand in hand with her ideal prince charming into the hall of marriage, achieving a beautiful union.

家人卦辞：利女贞。
The family hexagram says: It is beneficial for a woman to be steadfast.

家人卦辞：中国家庭观念是男主外，女主内。女人负责家人的和睦相处，象妇女操持家务那样勤劳朴实就会获得吉祥。
Family Hexagram: The Chinese family concept is that the man is responsible for external affairs while the woman manages the home. Women are responsible for the harmonious coexistence of family members; if they are diligent and simple in managing household chores, they will achieve good fortune.

【案例分析】《三国志》里有个和卦象相关的故事。三国那会儿，诸葛亮带兵去打魏国，刚驻扎到谷口，他就病故了。之后，蜀国的大将杨仪处死了不听话的魏延，带着全军安全撤了回来。杨仪觉得自己功劳大得很，想接替诸葛亮管国事，就让精通《易经》的都尉赵正给他算一卦，看能不能如愿。结果算出来的是个“家人卦”。 杨仪一看卦象，心里就不乐意了，闷闷不乐地不说话。他为啥不高兴呢？原来啊，他想着“雷水解”是解决问题的卦，意味着他能接手诸葛亮的活儿，总理国家大事。可“风火家人”跟“雷水解”是相对的，卦辞里说的“利女贞”意思就是让他安心做好自己的本职工作，别想着去领导大家。 回到京城后，杨仪被安排做了个中军师，手下没人，就是个闲差事。而他以前的部下蒋琬，却升为了国事大臣。杨仪觉得自己资历比蒋琬老，能力也比他强，就经常在背后说蒋琬的坏话。 有次，军师费祎去看望杨仪，杨仪就跟费祎抱怨，说诸葛亮去世那会儿，他要是带着部队投靠了曹魏，也不至于落到这步田地！费祎听了这话，就悄悄跟蒋琬汇报了。结果，杨仪先是被撤了职，后来又被流放了。流放期间，他还上书骂人，言辞特别激烈。朝廷派人下来查问，杨仪害怕受罚，就自杀了。 其实啊，诸葛亮早就看出杨仪气量小，不堪重用。杨仪明知道“风火家人”的含义，却还是满腹牢骚，跟卦象指示的完全相反，这也正好印证了诸葛亮的评价。
【Case Analysis】 In the "Records of the Three Kingdoms," there is a story related to hexagrams. During the Three Kingdoms period, Zhuge Liang led his troops to attack the Wei state. Just as they camped at the valley entrance, he passed away. Afterwards, the great general of Shu, Yang Yi, executed the disobedient Wei Yan and safely withdrew the entire army. Yang Yi felt he had made great contributions and wanted to take over Zhuge Liang's responsibilities, so he asked the adept in the "I Ching," the Colonel Zhao Zheng, to cast a hexagram for him to see if he could fulfill his wish. The result was the "Family Hexagram." When Yang Yi saw the hexagram, he was displeased and fell silent. Why was he unhappy? He thought that the "Thunder and Water Resolution" hexagram was the one for solving problems, meaning he could take over Zhuge Liang's duties and manage state affairs. However, the "Wind and Fire Family" hexagram was its opposite, and the hexagram's text stating "beneficial for women to be chaste" meant he should focus on doing his own job well and not think about leading others. After returning to the capital, Yang Yi was assigned as a central military advisor, with no subordinates, just a trivial position. Meanwhile, his former subordinate Jiang Wan was promoted to a state minister. Yang Yi felt his experience was greater than Jiang Wan's and his abilities stronger, so he often spoke ill of Jiang Wan behind his back. One time, the military advisor Fei Yi visited Yang Yi, and Yang Yi complained to Fei Yi, saying that if he had defected to Cao Wei with his troops when Zhuge Liang passed away, he wouldn't have ended up in such a situation! Fei Yi, upon hearing this, quietly reported it to Jiang Wan. As a result, Yang Yi was first dismissed from his position and later exiled. During his exile, he even wrote letters cursing others, with particularly fierce language. The court sent people to investigate, and fearing punishment, Yang Yi committed suicide. In fact, Zhuge Liang had long seen that Yang Yi was small-minded and unworthy of great responsibility. Yang Yi knew the meaning of the "Wind and Fire Family" hexagram but still harbored grievances, completely contrary to the hexagram's indication, which perfectly confirmed Zhuge Liang's assessment.

【总结提炼】在中国传统里，家庭角色分工往往是男人负责外边的事儿，女人则打理家里。说到“雷水解”这个卦，它就像男人在外打拼，建功立业那样，讲究的是一是一，二是二，特别严谨，眼里揉不得沙子，得实实在在解决眼前的问题。 而“风火家人”这个卦呢，它更像女人在家里处理日常事务，得讲感情，别太较真儿讲大道理。只要感情上没问题，多大的事儿都不算事儿。反过来，要是道理上没错，但感情上不对付，那再小的事儿也能闹成大问题。
【SummaryExtraction】In traditional Chinese culture, the division of family roles often has men responsible for external affairs while women manage the household. Speaking of the "Thunder Water Resolution" hexagram, it resembles a man striving outside, achieving success, emphasizing that one is one, and two is two, particularly rigorous, unable to tolerate any ambiguity, and must practically solve the immediate problems. On the other hand, the "Wind Fire Family" hexagram is more like a woman handling daily affairs at home, where emotions matter, and one shouldn't be too serious about principles. As long as there are no emotional issues, even significant matters are not considered problems. Conversely, if the principles are correct but the emotions are not aligned, even the smallest issues can escalate into major problems.

第二十八课 恒卦与益卦
Lesson 28: The Hexagram of Constant and the Hexagram of Benefit

恒卦辞：亨，无咎，利贞，利有攸往。
Hexagram Judgment: Success, no blame, beneficial to be correct, advantageous to have something to pursue.

恒卦辞：统一共识，就不会有灾祸，持之以恒，前进就会获得利益。
Hexagram Commentary: With unified consensus, there will be no disasters. By persevering, progress will lead to benefits.

【案例分析】2013年冬天，有个球迷朋友对亚冠争夺赛特别上心，想知道中国对阵韩国，到底谁能赢。他起了个“雷风恒”的卦，让我给解解。说实话，我对足球不太懂，球队啥的也不熟悉，但就全靠卦象来说话了。 “恒”这个卦，意味着长时间都不会被遗忘，稳定性强，所以这场比赛肯定是双方实力相当，打得难解难分，最后肯定能成为一场经典的球赛。卦象上面是个“震”，下面是个“巽”，俩都属于木，数字上就差那么一点儿，所以比赛结果要么是平局，要么就是赢一个球，差距不会大。 再看这个“雷风恒”的综卦，是“风雷益”，意味着有好事儿要发生，中国队这边儿肯定是有所增强。朋友一听，立马告诉我，中国队新加了三个特别厉害的外援，还给我看了网上的资料。我一看，中国队是恒大队，这才恍然大悟，原来卦象是想告诉我，恒大队要赢了！ 《易经》这东西，有时候答案简单得让人不敢相信。最后球赛结果，广州恒大对首尔FC，主场1:1，客场2:2，中国队就凭客场进球多，赢了！更神奇的是，这场比赛还被拍成了电影，成了永恒的纪念。
【CaseAnalysis】In the winter of 2013, a fan friend was particularly invested in the AFC Champions League match, wanting to know who would win between China and South Korea. He cast a "Thunder and Wind" hexagram and asked me to interpret it. To be honest, I don't know much about football and I'm not familiar with the teams, but I relied solely on the hexagram's meaning. The "Constant" hexagram signifies that it will not be forgotten for a long time and indicates strong stability, so this match will definitely see both sides with comparable strength, resulting in a tightly contested game that will surely become a classic. The upper part of the hexagram is "Shock," and the lower part is "Gentle," both belonging to wood, and numerically they are just a little off, so the match result will either be a draw or a one-goal win, with not much difference. Looking at the overall hexagram of "Thunder and Wind," it is "Wind and Thunder Benefit," which means good things are about to happen, and the Chinese team is definitely getting stronger. Upon hearing this, my friend immediately told me that the Chinese team had added three particularly strong foreign players and showed me information online. When I looked, I realized the Chinese team was Evergrande, and it dawned on me that the hexagram was trying to tell me that Evergrande would win! The "I Ching" sometimes offers answers that are so simple they are hard to believe. In the end, the match result was Guangzhou Evergrande vs. Seoul FC, with a home score of 1:1 and an away score of 2:2, and the Chinese team won based on away goals! Even more surprisingly, this match was made into a movie, becoming an eternal commemoration.

益卦辞：利有攸往，利涉大川。
The hexagram commentary: It is beneficial to have a destination, and it is advantageous to cross great rivers.

益卦辞：勇往直前，有利于征服千难万险。
The hexagram's interpretation: Advance courageously, it is beneficial for conquering countless difficulties and dangers.

【案例分享】有个学生眼看就要高考了，心里没底，不知道自己能不能考上心仪的北京林业大学。他起了个“风雷益”的卦来问问。我跟他说：“要是你还有大把时间复习，我肯定不给你解这个卦。高考这事儿，得靠实打实的努力，不问结果，只管拼尽全力，多拿一分是一分。但现在离考试没几天了，给你减减压也是好的，那就说说吧。” “风雷益”这个卦的综卦是“雷风恒”，一看就知道你备考时间可不短了，整天除了吃饭睡觉就是埋头苦读。学生一听，连连点头，说全家人都围着他转，他也不敢有丝毫松懈。 我又看了看，“风雷益”的复卦是“山泽损”，这似乎意味着你心里开始打鼓，想着要不要降低点目标。学生也坦诚地说，自己越来越不自信，想考虑个录取线低点的学校。 我赶紧安慰他：“别这么想，你的成绩肯定不错的。‘益’卦就是预示着有收获，上五下四，我估摸着分数能有五百四十分呢。” 学生就好奇了，问这是不是命中注定的分数。我笑着回答：“就像公鸡打鸣后太阳就出来，有人就以为是公鸡把太阳叫出来的，其实呢，公鸡叫不叫，太阳都会照常升起。在这个事儿上，我就像是那只公鸡，而你才是那个自强不息的太阳。别管卦怎么说，关键还得看你自己怎么努力。” 后来呢，学生高兴地告诉我，他顺利考上了北京林业大学，分数是545分，比之前的所有预考成绩都要好。
[Case Sharing] There was a student who was about to take the college entrance examination and felt uncertain, not knowing if he could get into his desired Beijing Forestry University. He cast a "Wind Thunder Benefit" hexagram to ask for guidance. I told him, "If you still have plenty of time to review, I definitely wouldn't interpret this hexagram for you. The college entrance exam relies on solid effort; don't worry about the results, just give it your all—every extra point counts. But since the exam is just a few days away, it’s good to relieve some pressure, so let’s talk about it." The overall hexagram of "Wind Thunder Benefit" is "Thunder Wind Constant," which clearly indicates that you have been preparing for a while, spending all your time studying except for eating and sleeping. The student nodded repeatedly, saying his whole family was focused on him, and he couldn't afford to relax even a little. I looked again, and the reverse hexagram of "Wind Thunder Benefit" is "Mountain Marsh Loss," which seems to imply that you are starting to feel anxious and considering lowering your goals. The student honestly admitted that he was becoming less confident and was thinking about applying to a school with a lower admission threshold. I quickly reassured him, "Don't think like that; your grades must be good. The 'Benefit' hexagram indicates that there will be gains. With five above and four below, I estimate your score could be around 540." The student became curious and asked if this score was predetermined. I smiled and replied, "It's like when a rooster crows and the sun rises; some people think the rooster calls the sun, but in reality, the sun rises regardless of whether the rooster crows. In this matter, I am like that rooster, while you are the self-reliant sun. No matter what the hexagram says, the key is how hard you work." Later, the student happily told me that he successfully got into Beijing Forestry University with a score of 545, which was better than all his previous mock exam scores.

【总结提炼】恒卦就像是一颗钻石，可以长时间保持稳定的状态。中华民族不喜欢战争，总是希望长期和睦相处，就是基于对恒卦的认识。益卦是因为有前期持之以恒地坚持，双方建立起了解与信任，自然就会互利互惠，实现双赢。
【SummaryExtraction】The Hexagram of Stability is like a diamond, capable of maintaining a stable state for a long time. The Chinese nation does not favor war and always hopes for long-term harmonious coexistence, which is based on the understanding of the Hexagram of Stability. The Hexagram of Benefit arises from the persistent efforts made in the early stages, where both parties establish understanding and trust, naturally leading to mutual benefits and a win-win situation.

第二十九课 升卦与无妄卦
Lesson 29: The Rising Hexagram and the Hexagram of Innocence

升卦辞：元亨。用见大人，勿恤，南征吉。
The hexagram text: Great success. Use it to meet great people, do not worry, a southern expedition is auspicious.

升卦辞：大型祭祀活动统一共识，必须要充分信任和重用才德之人来解决问题，不要在乎成本有多大，有利于出征南方。
Omen of the Hexagram: A large-scale sacrificial event requires a unified consensus; it is essential to fully trust and rely on virtuous individuals to solve problems, regardless of the cost, as it is beneficial for the expedition to the south.

【案例分析】冯经理的妻子不幸染恙，然而她本人并未予以足够重视，仅在医院匆匆逗留两日后便执意返回工作岗位。见此情景，冯经理心中难安，遂向我求教，欲探知妻子病情的未来发展，占卜得地风升卦。
【CaseAnalysis】Manager Feng's wife unfortunately fell ill, but she did not pay enough attention to it and insisted on returning to work after a hurried two-day stay in the hospital. Seeing this situation, Manager Feng felt uneasy and sought my advice to understand the future development of his wife's condition, resulting in the divination of the Earth Wind Rising hexagram.

我向冯经理坦言，其妻子的病情实则未愈，只是暂时隐匿，好比一粒种子深埋土中，待时而发，一旦长成参天大树，再欲拔除便难上加难。我进一步提醒，若医生断言无恙，很可能是检测失误所致，建议转换医院重新检查，且以位于南方或名称中含“南”的医疗机构为首选，虽治疗费用不菲，但健康无价。
I candidly told Manager Feng that his wife's illness had not truly healed; it was merely hidden for the time being, like a seed buried deep in the soil, waiting for the right moment to sprout. Once it grows into a towering tree, it will be increasingly difficult to uproot. I further reminded him that if the doctor asserts she is fine, it is likely due to a testing error. I suggested switching hospitals for a re-examination, preferably at a medical institution located in the south or one that includes "south" in its name. Although the treatment costs are high, health is priceless.

听取建议后，冯经理立即携妻前往多家知名医院进行深入检查，最终确诊为胃癌早期。所幸发现及时，经过积极治疗，不到一年时间，冯经理的妻子便完全康复，重获健康。
After taking the advice, Manager Feng immediately took his wife to several well-known hospitals for thorough examinations, and she was ultimately diagnosed with early-stage stomach cancer. Fortunately, it was discovered in time, and after active treatment, within less than a year, Manager Feng's wife completely recovered and regained her health.

无妄卦辞：元亨利贞。其匪正有眚（shěng），不利有攸往。
The hexagram of Wu Wang: It is great, beneficial, and correct. If it is not right, there will be misfortune; it is not advantageous to go anywhere.

无妄卦辞：举行大型祭祀活动统一共识，有利于长期保持和发扬。不合常理的行为会导致灾祸，没有利益可得仍需向前努力。
The text of the Wuwang hexagram: Holding large sacrificial activities to unify consensus is beneficial for long-term preservation and promotion. Unreasonable behavior can lead to disaster, and even without any benefits, one must continue to strive forward.

【案例分析】在新冠疫情肆虐的那段艰难时期，柳处长的家庭遭遇了一场突如其来的风波——他的孩子突发高热，这让全家人陷入了极度的焦虑之中，生怕孩子不幸感染了新冠病毒，深知那将是一场难以想象的灾难。柳处长心急如焚，于是求助于卦象，得到了天雷无妄之卦。
[Case Analysis] During the difficult period of the COVID-19 pandemic, Director Liu's family encountered an unexpected turmoil—his child suddenly developed a high fever, plunging the entire family into extreme anxiety, fearing that the child might have unfortunately contracted the COVID-19 virus, fully aware that it would be an unimaginable disaster. Director Liu was anxious and restless, so he sought help from the divination, receiving the hexagram of "Heavenly Thunder and No Falsehood."

我宽慰柳处长道，无妄卦实则是在告诫我们莫要被无谓的担忧所困，要知道，在这场疫情中，真正感染的人数毕竟只是少数，而健康的人群才是绝大多数。卦象所传达的信息，是让您不必过分忧虑那些小概率事件，因为您更可能属于那大概率中的健康一员。后来，经过医院的细致检查与妥善治疗，柳处长的孩子被确诊为普通感冒，很快便康复如初，一家人的心也随之安定下来。值得一提的是，天雷无妄卦的启示，不仅适用于肺炎疫情，对于其他潜伏期较长的疾病同样具有指导意义。
I comforted Director Liu by saying that the hexagram of "No Worries" is actually warning us not to be trapped by unnecessary concerns. We must understand that, in this pandemic, the number of actual infections is only a small fraction, while the healthy population constitutes the vast majority. The message conveyed by the hexagram is that you need not overly worry about those low-probability events, as you are more likely to belong to the healthy majority. Later, after thorough examination and proper treatment at the hospital, Director Liu's child was diagnosed with a common cold and quickly recovered, bringing peace of mind to the whole family. It is worth mentioning that the insights from the hexagram of "No Worries" are not only applicable to the pneumonia pandemic but also have guiding significance for other diseases with longer incubation periods.

又有一例，王律师不慎被狗咬伤，随后接受了为期一周的疫苗接种。出院时，医生提及狂犬病的潜伏期可能极长，甚至可达十年之久，这番话让王律师心生恐惧，夜不能寐，整日担心自己是否已感染狂犬病，生命是否即将走到尽头。万般无奈之下，他找到了我，请求起卦以求解惑。结果，同样得到了天雷无妄之卦。我笑着对他说：“放心吧，现在还不是上帝召见您的时候。”岁月流转，如今已过去二十多年，王律师依然健在，生活得十分惬意。
In another case, Lawyer Wang was accidentally bitten by a dog and subsequently received a week-long vaccination. Upon discharge, the doctor mentioned that the incubation period for rabies could be extremely long, even up to ten years, which filled Lawyer Wang with fear, causing him sleepless nights and constant worry about whether he had contracted rabies and if his life was nearing its end. In utter helplessness, he came to me, seeking guidance through divination. As a result, he received the hexagram of "Heavenly Thunder, No Blame." I smiled and told him, "Don't worry, it's not your time to be called by God yet." Time has passed, and now more than twenty years later, Lawyer Wang is still alive and living quite comfortably.

【总结提炼】 无妄卦，其深意在于揭示当前境遇的非持久性，告诫我们需专注于当下，将手头之事做到尽善尽美，切勿让无谓的未来忧虑干扰了当下的步伐与判断。 而升卦，则是一幅动态变化的画卷，它提示我们当前的状况仅是瞬息万变过程中的一个短暂停留，事情的发展不会止步于此，必将继续演变。因此，我们应当以前瞻性的眼光，充分预见并规划未来，以应对即将到来的种种可能。
The Hexagram of Wu Wang reveals the impermanence of our current situation, reminding us to focus on the present and strive for perfection in our current tasks, without allowing unnecessary worries about the future to disrupt our pace and judgment. The Hexagram of Sheng, on the other hand, is a dynamic depiction that indicates our current state is merely a brief pause in a rapidly changing process; developments will not stop here and will continue to evolve. Therefore, we should adopt a forward-looking perspective, fully anticipate and plan for the future to address the various possibilities that lie ahead.

第三十课 井卦与噬嗑卦
Lesson Thirty: The Well Hexagram and the Bite Hexagram

井卦辞：改邑不改井，无丧无得。往来井井。汔（qì)至，亦未繘（jú)井，羸（léi）其瓶。
The hexagram text: Changing the town but not changing the well, there is no loss and no gain. Coming and going to the well. When it arrives, it has not yet drawn from the well, exhausting its vessel.

井卦辞：村落可以迁移，水井却不能移动，不懂得舍就不会有得。人们频繁往来井边打水，最终水井出现干涸，于是打水的秩序发生混乱，吊水桶还没有从井中提出来就被打破，导致大家再也没水喝了。
The hexagram text: Villages can be relocated, but wells cannot be moved; those who do not understand letting go will not gain. People frequently come and go to draw water from the well, and eventually the well runs dry, leading to chaos in the order of drawing water. The bucket has not even been pulled out of the well before it is broken, resulting in everyone having no water to drink.

【案例分析】 在一次工商界的茶话会上，我有幸与一位深谙《佛经》与《易经》之道的企业家交流。他提及《佛经》中的“不增不减，不生不灭”哲理，并认为这一思想在《易经》的井卦“无丧无得，往来井井”中亦有所体现。然而，我对此持有不同见解，指出两者虽蕴含深意，却各自独立，不可混为一谈。我强调，误解《佛经》或许难以触及极乐之境，而曲解《易经》则可能与真理擦肩而过。 面对企业家的质疑，我决定以井卦为切入点，结合其企业的实际情况进行剖析。我说：“您既提及井卦，我便以‘无丧无得，往来井井’来审视您的企业现状。近年来，您企业的盈利逐年下滑，虽有市场策略调整之建议，但您因顾虑既得利益之丧失，而未愿重新规划业务。然而，世间大多数人皆追求‘无丧有得’，故而成功者寥寥。您是否也面临了这样的困境？” 企业家闻言，点头表示确有其事。于是，我进一步阐述：“‘不增不减’乃指太极之整体恒定不变，而‘无丧无得’则是将太极细分为三百八十四份后，对其中一份具体操作策略的描述。简而言之，即需您勇于放弃既得利益，摒弃主观臆断，完全依据市场需求来规划企业业务。这虽听起来有些高调，但不同行业、不同企业，其操作策略自当有所不同。因此，这并非一个简单的诀窍或一句话所能概括，而是需结合企业实际情况，进行深入分析与灵活应用。”
【CaseAnalysis】 At a tea gathering in the business community, I had the privilege of conversing with an entrepreneur well-versed in the teachings of the "Buddhist Scriptures" and the "I Ching." He mentioned the philosophy of "neither increasing nor decreasing, neither being born nor perishing" from the "Buddhist Scriptures," and believed that this thought is also reflected in the "I Ching" hexagram of "neither loss nor gain, coming and going of the well." However, I held a different view, pointing out that while both contain profound meanings, they are independent and should not be conflated. I emphasized that misunderstanding the "Buddhist Scriptures" may make it difficult to reach the realm of ultimate bliss, while misinterpreting the "I Ching" could lead one to miss the truth. In response to the entrepreneur's doubts, I decided to use the hexagram as a starting point and analyze it in conjunction with the actual situation of his business. I said, "Since you mentioned the hexagram, I will examine your business status through 'neither loss nor gain, coming and going of the well.' In recent years, your company's profits have been declining year by year. Although there have been suggestions for market strategy adjustments, you have been reluctant to replan your business due to concerns about losing existing benefits. However, most people in the world pursue 'no loss and gain,' which is why successful individuals are few. Are you also facing such a dilemma?" The entrepreneur nodded, indicating that this was indeed the case. I then elaborated further: "'Neither increasing nor decreasing' refers to the overall constancy of the Tai Chi, while 'neither loss nor gain' describes a specific operational strategy after subdividing the Tai Chi into three hundred eighty-four parts. In short, you need to be brave enough to give up existing benefits, discard subjective assumptions, and plan your business entirely based on market demand. While this may sound somewhat grandiose, different industries and different companies will naturally have different operational strategies. Therefore, this is not a simple trick or a single phrase that can summarize it, but rather requires in-depth analysis and flexible application based on the actual situation of the business."

噬嗑卦辞：亨。利用狱。
The hexagram of Bite Through: Success. Beneficial for prison.

噬嗑卦辞：有利于使用强制措施统一共识。
The hexagram of Shihe: It is beneficial to use coercive measures to unify consensus.

【案例分析】高店长不慎遗失了手机，四处寻找却未果，心中焦急万分。于是，他求助于卦象，得到了火雷噬嗑之卦，并向我询问手机究竟身在何处。我缓缓向他道来，此卦曾在日本高岛大师的手中显现过其神奇之处。想当年，日本海军攻打威海卫的北洋水师，久攻不下，皆因威海卫地势险要，铁锁横江，炮台林立，防守固若金汤。高岛大师以噬嗑卦占卜，断言日军只要加紧攻势，必能攻克。果然，日军随后采用登陆作战与鱼雷艇偷袭的策略，致使北洋水师全军覆没。
[Case Analysis] Manager Gao accidentally lost his phone and searched everywhere without success, feeling extremely anxious. He then sought help from divination and received the hexagram of Fire and Thunder, which is known as "Shike." He asked me where his phone might be. I slowly explained to him that this hexagram had once revealed its miraculous nature in the hands of Master Takashima in Japan. Back in the day, the Japanese navy attacked Weihaiwei, but after a prolonged siege, they could not succeed due to the strategic terrain of Weihaiwei, with iron chains across the river and numerous fortifications making it nearly impregnable. Master Takashima used the Shike hexagram for divination and asserted that as long as the Japanese forces intensified their offensive, they would surely capture it. Indeed, the Japanese army subsequently adopted landing operations and torpedo boat ambush strategies, leading to the complete destruction of the Beiyang Fleet.

言及高店长丢手机之事，我肯定地告诉他，只要坚持不懈，手机定能找回。然而，高店长与家人搜遍了家中每个角落，却依旧未见手机踪影。我再次审视卦象，离火象征手机，位于卦象上方；震木则代表运动，位于下方。我灵机一动，询问高店长是否检查过外面的交通工具。他恍然大悟，想起手机可能遗落在了电动车的菜篮里。
Regarding the matter of Manager Gao losing his phone, I assured him that as long as he persevered, the phone would definitely be found. However, Manager Gao and his family searched every corner of their home but still could not find the phone. I examined the divination symbols again; the Li (fire) symbol represents the phone and is located at the top of the symbols, while the Zhen (wood) symbol represents movement and is at the bottom. I had a sudden inspiration and asked Manager Gao if he had checked the transportation outside. He suddenly realized that he might have left the phone in the basket of his electric bike.

高店长急忙赶往停车场，却在菜篮里发现了一张纸条，而非手机。纸条上留言要求准备酬金以领取手机，并留下了联系方式。高店长一时不知所措，便向我求助。我告诉他，噬嗑卦中有“利用狱”之意，即应先以礼相待，协商解决；若协商无果，再寻求警方帮助。高店长依计行事，最终成功找回了自己的手机。
Store manager Gao hurried to the parking lot but found a note in the shopping basket instead of his phone. The note requested a reward to retrieve the phone and left contact information. Store manager Gao was at a loss and sought my help. I told him that the hexagram "Shike" implies "using the prison," meaning he should first treat the situation with courtesy and negotiate a solution; if negotiations failed, he could seek police assistance. Store manager Gao followed this advice and ultimately succeeded in recovering his phone.

【总结提炼】 在遥远的远古时代，水源对于部落的存续而言，是至关重要的生命线。为了确保这一宝贵资源的安全与分配，水井往往由手持大刀的专人严加看守，这一场景在文字中得以体现——“井”字旁添加一“刀”，便构成了象征刑法的“刑”字。井卦所蕴含的深意，正是通过刑法的力量，来保障旧井的翻新与维护，从而有效解决部落面临的吃水难题。 而噬嗑卦，则与井卦形成了鲜明的对比。它传达的核心思想是，在面对困难与挑战时，我们不应轻易改变既定的目标与计划，更无需盲目翻新或妥协。噬嗑卦鼓励我们，只要坚定信念，坚持不懈地追求自己预设的目标，最终定能梦想成真，克服一切阻碍。
In the distant ancient times, water sources were a vital lifeline for the survival of tribes. To ensure the safety and distribution of this precious resource, wells were often guarded by specially assigned individuals wielding large knives. This scene is reflected in the written form—adding a "knife" next to the character for "well" creates the character for "punishment," symbolizing legal enforcement. The deep meaning contained in the well hexagram is that through the power of law, the renewal and maintenance of old wells can be ensured, effectively addressing the water scarcity faced by the tribe. In contrast, the hexagram of biting through conveys a core idea: when facing difficulties and challenges, we should not easily change our established goals and plans, nor should we blindly renovate or compromise. The biting through hexagram encourages us that as long as we hold firm to our beliefs and persistently pursue our set goals, we will ultimately realize our dreams and overcome all obstacles.

第三十一课 大过卦与颐卦
Lesson 31: The Great Exceeding Hexagram and the Nourishing Hexagram

大过卦辞：栋桡。利有攸往，亨。
The Great Exceeding Hexagram: The beams are broken. It is beneficial to have a direction to go, and it is smooth.

大过卦辞：巨大的压力把栋粱都压弯了，顶住压力向前行进就会获得利益，全体人员拧成一股绳就没有克服不了的困难。
The Great Exceeding Hexagram: Enormous pressure bends the beams; by withstanding the pressure and moving forward, one will gain benefits. When everyone works together as one, there are no difficulties that cannot be overcome.

【案例分析】 一位来自体工队的女子运动员，正积极备战即将来临的运动会。她通过起卦得到了“泽风大过”这一卦象，心中忐忑，询问比赛成绩将会如何。面对这一卦象，我解释道：“泽风大过”在日常占卜中实属凶险之兆，仅次于“地火明夷”。然而，考虑到您作为资深运动员，历经十数载的刻苦训练，根基稳固，实力超群，完全有能力迎接挑战，实现自我超越，期待您能在赛场上大放异彩。 果然，这位运动员在田径800米项目中，以惊人的2分13秒成绩一举夺魁，验证了卦象背后的积极寓意。赛后，我对此卦进行了深入反思。虽然最终预测结果与实际相符，但我意识到自己在解读过程中遗漏了一个至关重要的维度。试想，如果该运动员起初成绩平平，毫无竞争力，而求卦的初衷竟是企图通过不正当手段获取佳绩，试图蒙混过关，那么“泽风大过”这一卦象便应作反向解读——预示着巨大的错误与严厉的惩罚。 然而，此类涉及道德伦理、跨越界限的问题，往往超出了占卜的正常范畴。正如古语所云，天道酬诚，上帝或神明更倾向于给予真诚、正直之人以指引，而对于那些心怀不轨者，恐怕很难得到准确的答案。因此，占卜虽能提供某种启示，但真正的成功与失败，终究还是取决于个人的努力与品德。
[Case Analysis] A female athlete from the sports team is actively preparing for the upcoming sports meet. She obtained the hexagram "Wind over Lake" through divination and felt anxious, asking about her competition results. In response to this hexagram, I explained that "Wind over Lake" is indeed a dangerous omen in daily divination, second only to "Fire over Earth." However, considering that you are a seasoned athlete with years of rigorous training, a solid foundation, and exceptional strength, you are fully capable of facing challenges and achieving self-transcendence. I look forward to seeing you shine on the field. Indeed, this athlete won the 800-meter event in athletics with an astonishing time of 2 minutes and 13 seconds, validating the positive meaning behind the hexagram. After the competition, I reflected deeply on this hexagram. Although the final prediction matched the actual outcome, I realized that I had overlooked a crucial dimension in my interpretation. Imagine if the athlete had initially performed poorly and lacked competitiveness, and her intention in seeking divination was to obtain good results through improper means, attempting to deceive. In that case, the hexagram "Wind over Lake" should be interpreted in reverse—signifying great mistakes and severe punishment. However, such issues involving moral ethics and crossing boundaries often exceed the normal scope of divination. As the ancient saying goes, "Heaven rewards sincerity." Deities or gods are more inclined to guide sincere and upright individuals, while those with ulterior motives may find it difficult to receive accurate answers. Therefore, while divination can provide certain insights, true success and failure ultimately depend on personal effort and character.

颐卦辞：贞吉。观颐，自求口实。
The hexagram of Nourishment: Perseverance brings good fortune. Observe nourishment, seek sustenance for oneself.

颐卦辞：持之以恒才能获得吉祥。观察颐养之道，在于自食其力。
The hexagram of Nourishment: Only by persevering can one achieve good fortune. Observing the way of nourishment lies in self-reliance.

【案例分析】一位身着光鲜的公司金领，在某日闲逛时偶遇一家即将盛大开业的商场。商场的促销人员热情洋溢地向她推介商铺，信誓旦旦地保证投资商铺定能稳赚不赔。这位金领被这番说辞深深吸引，心动之下决定购置一套，并当即支付了订金。
[CaseAnalysis] A well-dressed corporate executive happened to stumble upon a mall that was about to have a grand opening. The mall's promotional staff enthusiastically introduced her to the shops, confidently assuring her that investing in a shop would definitely yield profits without losses. The executive was deeply attracted by these words and, feeling impulsive, decided to purchase a unit and immediately paid a deposit.

然而，回到家中后，她心中仍存疑虑，于是起卦“山雷颐”，向我询问这桩投资是否能如她所愿带来收益。我细观卦象，向她解析道：“山雷颐”之综卦为“泽风大过”，此卦暗示您在不久前可能因某重大决策失误，导致自身陷入了经济上的困境。而“山雷颐”卦本身，象征着颐养与积蓄，意味着您希望通过这次投资来减轻经济压力，重振旗鼓。
However, after returning home, she still had doubts in her heart, so she cast the hexagram "Mountain Thunder Yi" and asked me whether this investment could bring her the desired returns. I carefully examined the hexagram and explained to her: the overall hexagram of "Mountain Thunder Yi" is "Lake Wind Great Exceeding," which suggests that you may have recently fallen into economic difficulties due to a significant decision-making error. The "Mountain Thunder Yi" hexagram itself symbolizes nourishment and accumulation, indicating that you hope to alleviate financial pressure and revitalize your situation through this investment.

从表面上看，这次投资似乎合情合理，但深入分析，“泽风大过”的卦象却预示着投资商铺恐将带来亏损。颐养之道，在于静养修身，如乌龟般沉稳不动，不贪外物，全凭自身力量恢复元气。您所购商铺，势必需要出租以获取回报，但“山雷颐”卦却显示出此商铺难以租出，无人问津，接盘无望。
On the surface, this investment seems reasonable, but a deeper analysis reveals that the hexagram "Zefeng Daguo" suggests that investing in shops may lead to losses. The way of nurturing lies in quiet self-cultivation, remaining steady and unmoving like a turtle, not coveting external possessions, and relying solely on one's own strength to restore vitality. The shop you purchased will inevitably need to be rented out to generate returns, but the hexagram "Shanlei Yi" indicates that this shop is difficult to rent out, with no one showing interest and little hope of finding a buyer.

金领听后，恍然大悟，立即行动，与商场协商解除了订单。不久后，商场正式开业，然而客流量却远不及预期，众多商铺纷纷倒闭。仅剩的几家仍在营业的店铺，也都是店主亲自经营，勉力支撑。
After hearing this, the executive suddenly realized and immediately took action to negotiate the cancellation of the order with the mall. Soon after, the mall officially opened, but the foot traffic was far below expectations, and many shops went out of business. The few remaining stores that were still operating were all managed personally by the owners, struggling to keep afloat.

此番经历，再次印证了占卜之道的玄妙与实用。在面临重大决策时，若能借助占卜之智，或许能避免许多不必要的损失与遗憾。
This experience once again confirms the mystery and practicality of the divination method. When facing significant decisions, if one can utilize the wisdom of divination, it may help avoid many unnecessary losses and regrets.

【总结提炼】 颐卦，其精髓在于自立自强，它告诫我们应依靠自身的双手与智慧，勤勉积蓄，稳步前行。此卦提醒我们，勿要好高骛远，切勿盲目向外寻求依赖，唯有内在的力量才是最为坚实的支撑。 相较之下，大过卦则象征着一种力量的累积已至巅峰，预示着是时候进行一场跨越式的飞跃与发展。这种发展，往往超乎常规想象，其速度与规模均属非凡。然而，正如高速行驶中的车辆，过快或过慢都可能导致失控翻车，大过卦因此常被视作预示灾难的卦象。 但世间万物，皆有例外。以美国为例，其历史进程中实现了从原始社会直接向资本主义社会的过渡，其间跨越了奴隶制与封建制两个社会形态，这无疑是跨越式发展的典范。然而，这样的案例毕竟罕见，不可轻易复制。 因此，在解读卦象时，我们必须保持高度的谨慎与审慎。既要深入理解卦象的普遍含义，又要充分考虑具体情境的特殊性，方能准确把握未来趋势，做出明智决策。
The essence of the Yi hexagram lies in self-reliance and self-improvement. It advises us to depend on our own hands and wisdom, to work diligently and accumulate steadily. This hexagram reminds us not to aim too high or blindly seek external dependencies; only inner strength is the most solid support. In contrast, the Great Exceeding hexagram symbolizes a peak accumulation of power, indicating that it is time for a leap and development. This development often exceeds conventional imagination, both in speed and scale. However, just like a vehicle traveling at high speed, going too fast or too slow can lead to loss of control, which is why the Great Exceeding hexagram is often seen as a harbinger of disaster. Yet, in the world, there are exceptions. Take the United States as an example; its historical process achieved a direct transition from primitive society to capitalism, crossing over the two social forms of slavery and feudalism, which is undoubtedly a model of leapfrog development. However, such cases are rare and cannot be easily replicated. Therefore, when interpreting hexagrams, we must maintain a high degree of caution and prudence. We need to deeply understand the universal meaning of the hexagrams while fully considering the specificity of the particular context to accurately grasp future trends and make wise decisions.

第三十二课 随卦与蛊卦
Lesson Thirty-Two: The Following Hexagram and the Gu Hexagram

随卦辞：元亨利贞，无咎。
The hexagram text: "Great success, beneficial and correct, without blame."

随卦辞：用大型祭祀活动达成共识，并持之以恒获得利益，不会遭致灾祸。
Using large-scale sacrificial activities to reach a consensus and persistently gain benefits will not lead to disaster.

蛊卦辞：元亨，利涉大川。先甲三日，后甲三日。
Hexagram Commentary: Great success, beneficial to cross great rivers. Three days before the first day of the month, three days after the first day of the month.

蛊卦辞：举行大型祭祀活动统一共识，有利于克服艰难险阻。先甲三日后甲三日择吉有利于行事。
Hexagram Gu: Holding a large sacrificial event to unify consensus is beneficial for overcoming difficulties and obstacles. Choosing an auspicious day three days before and three days after the first day of the month is favorable for taking action.

【案例分析】《左传》记录了一个关于蛊卦的事例。公元前647年，晋国遭遇饥荒，秦国慷慨解囊，借粮援助，助晋国渡过难关。然而，次年秦国也遭受灾荒，晋国却未予援手，甚至在秦国请求帮助时拒绝并趁机攻打秦国。秦王在困境中，只能带领饥饿且士气低落的军队，在韩城准备决一死战，这就是知名的“韩原之战”。战前，焦虑的秦王求助于卦师卜徒父，请他占卜战争的结果，得到了蛊卦。卦师查阅卦书，其中记载着“千乘三去，三去之余，获其雄狐”。据此，卦师预测秦军将三次进攻并大胜，最终生擒晋王。同时，他以秦国位于东方如巽木，晋国在西方似山上果实为喻，预示秦国将如风般掠取晋国，赢得战争。 秦王听后，鼓舞士气与晋军交战，但战况并不顺利，秦军连连败退，损失惨重。为扭转战局，秦王亲率敢死队突袭晋王中军，却落入晋王预设的包围圈，生命危在旦夕。此时，三百骑兵突然从山坡冲下，勇猛救援，不仅救出秦王，还生擒了晋王。秦王感激之余，询问这三百骑兵为何舍命相救。骑兵首领回答，他们原是牧民，曾因偷吃秦王上等马而面临死刑，但秦王宽宏大量，赦免了他们，并赐酒以示关怀。他们为报答秦王恩情，闻讯赶来救援。秦王了解情况后，深受感动，重赏了这三百牧民。 重新审视卦辞与实际战况的对应关系，我们发现卦师的分析存在漏洞。“千乘三去”实指秦军主力伤亡惨重，秦王孤军深入，处境危险，而非卦师所说的三次大胜。“三去之余”指的是除主力外，还有三百援军。“获其雄狐”则预示了击败晋军、生擒晋王的结果。 卦师所引卦辞并非出自《周易》，而可能是《连山》或《归藏》。《连山》和《归藏》的卦爻辞虽已失传，但从残存片段可知，它们更注重对事件的具体描述。相比之下，《周易》成书较晚，认识更深刻，侧重于心灵沟通。以本卦为例，“千乘三去，三去之余，获其雄狐”显然是对历史事件的记录，供后人参考，而非现代人用象数生克来解释卦辞。《周易》中蛊卦的“利涉大川”直接表明有利于战胜困难，更贴合卦名。蛊即蛊惑人心，暗示有人在误导秦王。若秦王与将军商议战事，而有大臣被敌贿赂，散布敌人不可战胜的谣言，此时秦王粮草不济，军心不稳，他虽问战争胜负，实则担忧大臣言论的真实性，因此占得蛊卦，警示他有人蛊惑人心。 此外，三百牧民的故事也与蛊卦相关。当初马官失职，上等马匹丢失，后在牧场附近发现马骨，牧民因此被冤枉。这本是一桩蛊惑之事，但秦王不忍加害牧民，反而赏赐他们，真可谓“塞翁失马，焉知非福”。回顾历史，奸臣层出不穷，而伏羲时代却无奸佞，这得益于六十四卦中的蛊卦，其揭示真相的能力堪比测谎器。
【Case Analysis】 "Zuo Zhuan" records an example related to the Gu hexagram. In 647 BC, the State of Jin faced famine, and the State of Qin generously provided grain assistance, helping Jin through the crisis. However, the following year, Qin also suffered from disaster, but Jin did not offer help, even refusing to assist when Qin requested aid and seizing the opportunity to attack Qin. In this predicament, the King of Qin could only lead his hungry and demoralized army to prepare for a decisive battle at Hancheng, known as the famous "Battle of Hanyuan." Before the battle, the anxious King of Qin sought help from the diviner, asking him to predict the outcome of the war, and received the Gu hexagram. The diviner consulted the hexagram book, which recorded, "Three chariots leave, after three departures, capture the male fox." Based on this, the diviner predicted that the Qin army would attack three times and achieve great victory, ultimately capturing the King of Jin alive. At the same time, he metaphorically described Qin's position in the east as like the wind and Jin's position in the west as like fruit on a mountain, indicating that Qin would sweep through Jin like the wind and win the war. After hearing this, the King of Qin boosted morale and engaged in battle with Jin's army, but the situation did not go well; the Qin army suffered repeated defeats and heavy losses. To turn the tide, the King of Qin personally led a death squad to raid the central army of Jin, but fell into a trap set by the King of Jin, with his life hanging by a thread. At this moment, three hundred cavalrymen suddenly charged down from the hillside, bravely coming to the rescue, not only saving the King of Qin but also capturing the King of Jin alive. Grateful, the King of Qin asked these three hundred cavalrymen why they risked their lives to save him. The cavalry leader replied that they were originally herdsmen who faced execution for stealing the King of Qin's fine horses, but the King had shown great mercy, pardoning them and offering them wine as a gesture of care. To repay the King’s kindness, they rushed to the rescue upon hearing the news. After understanding the situation, the King of Qin was deeply moved and rewarded these three hundred herdsmen generously. Upon re-examining the correspondence between the hexagram's text and the actual battle situation, we find that the diviner's analysis had flaws. "Three chariots leave" actually refers to the heavy casualties of the main force of the Qin army, with the King of Qin isolated and in a dangerous position, rather than the three great victories claimed by the diviner. "After three departures" refers to the three hundred reinforcements aside from the main force. "Capture the male fox" foretold the defeat of Jin's army and the capture of the King of Jin. The hexagram text cited by the diviner does not originate from the "I Ching," but may come from "Lianshan" or "Guicang." Although the hexagram texts of "Lianshan" and "Guicang" have been lost, the remaining fragments indicate that they focused more on specific descriptions of events. In contrast, the "I Ching," written later, offers deeper insights and emphasizes spiritual communication. Taking this hexagram as an example, "Three chariots leave, after three departures, capture the male fox" is clearly a record of historical events for future reference, rather than a modern interpretation using symbolic numbers. The Gu hexagram in the "I Ching" stating "beneficial to cross great rivers" directly indicates an advantage in overcoming difficulties, aligning more closely with the hexagram's name. Gu means to confuse people's hearts, suggesting that someone is misleading the King of Qin. If the King of Qin discussed military matters with his generals while a minister was bribed by the enemy, spreading rumors that the enemy was invincible, at this time, with the King of Qin's supplies running low and morale unstable, although he inquired about the outcome of the war, he was actually worried about the truth of the minister's statements, thus receiving the Gu hexagram, warning him that someone was confusing people's hearts. Furthermore, the story of the three hundred herdsmen is also related to the Gu hexagram. Initially, the horse official was negligent, leading to the loss of fine horses, and later horse bones were found near the pasture, resulting in the herdsmen being wronged. This was originally a matter of confusion, but the King of Qin, unable to harm the herdsmen, instead rewarded them, truly exemplifying "the old man lost his horse; how could one know it is not a blessing?" Looking back at history, treacherous ministers have emerged endlessly, while in the time of Fuxi, there were no treacherous officials, thanks to the Gu hexagram among the sixty-four hexagrams, whose ability to reveal the truth is comparable to a lie detector.

【总结提炼】随卦，其核心意蕴在于“追随”，象征着当对方的建议或意见与自身利益相契合，带来积极正面的影响时，应持开放接纳之态。相对而言，蛊卦则寓意“受困于疑惑”，揭示了在信息不对称或对方刻意隐瞒真相的情况下，自身可能遭受不利影响，需保持警惕与审慎。
The core meaning of the "Following" hexagram lies in "following," symbolizing that when the other party's suggestions or opinions align with one's own interests and bring positive effects, one should maintain an open and accepting attitude. In contrast, the "Corruption" hexagram implies being "trapped in doubt," revealing that in situations of information asymmetry or when the other party deliberately conceals the truth, one may suffer adverse effects and should remain vigilant and cautious.

在纷繁复杂的争论场景中，随卦与蛊卦常常作为辨识真伪、判断是非的重要参照。随卦的出现，犹如一盏明灯，照亮真知灼见之路，帮助我们在众多声音中识别出那些真正有益且值得采纳的见解。而蛊卦，则如同一面警钟，提醒我们在面对可能混淆视听、颠倒黑白的言论时，需擦亮双眼，不为表象所惑，坚持追寻事实的真相。
In the complex and intricate arena of debate, the Suigua and Guguas often serve as important references for distinguishing truth from falsehood and judging right from wrong. The appearance of the Suigua is like a bright lamp, illuminating the path of true knowledge and insight, helping us identify those truly beneficial and worthy perspectives among the many voices. The Guguas, on the other hand, act as a warning bell, reminding us to keep our eyes wide open when faced with statements that may confuse the truth and invert right and wrong, urging us to resist being misled by appearances and to persist in seeking the truth of the facts.

综上所述，随卦与蛊卦不仅是易经智慧的体现，更是我们在争议与抉择中，辨别真伪、明辨是非的宝贵指南。
In summary, the Zui hexagram and the Gu hexagram not only embody the wisdom of the I Ching but also serve as a valuable guide for us to discern truth from falsehood and distinguish right from wrong amidst controversy and choices.

第三部分 一分为二的逻辑规律
Part ThreeThe Logic of Division

一分为二，不仅仅是简单的对立与分割，更是一种深刻的辩证思维，它教会我们如何在矛盾中寻找和谐，在对立中寻求统一。通过这一部分的学习，我们期望能够提升大家的辩证思维能力，使大家在面对复杂问题时，能够更加全面、深入地分析问题，找到解决问题的最佳途径。
Dividing into two is not merely a simple opposition and division, but a profound dialectical thinking. It teaches us how to seek harmony within contradictions and unity within opposition. Through this part of the study, we hope to enhance everyone's dialectical thinking ability, enabling them to analyze complex problems more comprehensively and deeply, and to find the best solutions to these problems.

第一课 太极阴阳的逻辑奥秘
Lesson One: The Logical Mysteries of Tai Chi Yin and Yang

在中国古老智慧的璀璨星河中，六十四卦犹如星辰般熠熠生辉，它们不仅是中国人的独创，更是万物变化规律的高度凝练。这六十四卦在三十二对精妙卦象间循环往复，揭示了宇宙间最深刻的和谐与对立统一之道。其中，雷风恒与风雷益尤为引人瞩目，它们以生动的意象阐述了长期和睦相处所带来的利益与繁荣，这不仅是中华民族向往的理想生活图景，也是中国和平共处五项基本原则的文化根基。
In the brilliant galaxy of ancient Chinese wisdom, the sixty-four hexagrams shine like stars; they are not only a unique creation of the Chinese people but also a highly condensed representation of the laws of change in all things. These sixty-four hexagrams cycle among thirty-two pairs of exquisite symbols, revealing the profound harmony and unity of opposites in the universe. Among them, Thunder over Wind (Heng) and Wind over Thunder (Yi) are particularly striking, as they vividly illustrate the benefits and prosperity brought about by long-term harmonious coexistence. This is not only an ideal vision of life aspired to by the Chinese nation but also the cultural foundation of China's five principles of peaceful coexistence.

然而，易经的深邃远不止于此。除却这两卦的明显优势外，其余三十一对卦象则展现了更为复杂多变的吉凶交织，它们或利或弊，甚至纯粹为凶，警示着人们在面对不同情境时需审慎抉择。关于谦卦的误解尤为典型，国外某些汉学专家仅凭量化分析，便断言其六爻皆吉，却忽视了易经中吉凶相依、条件为王的微妙逻辑。实则，地山谦与天泽履的组合，讲述的是意见从分歧到统一的过程，与单纯的受益无直接关联，而“谦受益，满招损”的格言亦非绝对，阴阳转换间，满亦可受益，谦亦可能招损，这正是易经智慧的精髓所在。
However, the depth of the I Ching goes far beyond this. Apart from the obvious advantages of these two hexagrams, the remaining thirty-one pairs of hexagrams exhibit a more complex and variable intertwining of good and bad fortunes. They can be beneficial or detrimental, and some may even be purely ominous, warning people to make careful choices when facing different situations. The misunderstanding of the hexagram of humility is particularly typical; some foreign sinologists, relying solely on quantitative analysis, assert that all six lines are auspicious, while ignoring the subtle logic in the I Ching where good and bad fortunes are interdependent and conditions are paramount. In reality, the combination of the hexagrams of Earth over Mountain (Humility) and Heaven over Marsh (Conduct) narrates the process of opinions moving from divergence to unity, which has no direct relation to mere benefit. The adage "humility brings benefit, fullness invites loss" is not absolute; in the interplay of yin and yang, fullness can also bring benefit, and humility may lead to loss. This is the essence of the wisdom of the I Ching.

反观现代中医领域，其面临的挑战亦与逻辑体系的不当融合密切相关。许多中医从业者在学习西医逻辑后，思维逐渐固化，再难领悟《黄帝内经》与《伤寒杂病论》中的东方哲学精髓。脏象学说中的脏腑分类，本应遵循阴阳互根的原理，却被简化为对立关系，这不仅违背了中医的核心理论，也限制了中医诊疗的深度与广度。古代名医如华佗、张仲景，皆以望闻问切为本，而今之中医博士，却往往沉迷于声光电等现代科技，偏离了中医之根本。
In contrast, the modern field of traditional Chinese medicine faces challenges closely related to the improper integration of logical systems. Many practitioners of traditional Chinese medicine, after learning Western medical logic, find their thinking gradually solidifying, making it difficult to grasp the essence of Eastern philosophy in texts like the "Huangdi Neijing" and "Shanghan Zabing Lun." The classification of organs in the theory of visceral manifestations should follow the principle of the interdependence of yin and yang, but it has been simplified into a relationship of opposition, which not only contradicts the core theories of traditional Chinese medicine but also limits the depth and breadth of its diagnosis and treatment. Ancient renowned physicians like Hua Tuo and Zhang Zhongjing based their practice on observation, listening, inquiry, and pulse-taking, while today's doctoral candidates in traditional Chinese medicine often become enamored with modern technologies like sound, light, and electricity, straying from the fundamentals of traditional Chinese medicine.

更令人忧虑的是，国人对阴阳逻辑系统的理解正逐渐淡化，反观国际社会，对这一古老智慧的认知却日益深刻。美国总统奥巴马的妻子在教育子女时，便巧妙运用了阴阳平衡的理念，鼓励孩子面对挑战与不适，这一做法与《颜氏家训》中的智慧不谋而合，共同诠释了阴阳逻辑在现代教育中的独特价值。
What is even more concerning is that the understanding of the yin-yang logical system among the Chinese people is gradually fading, while the international community's recognition of this ancient wisdom is becoming increasingly profound. When educating her children, U.S. President Obama's wife cleverly applied the concept of yin-yang balance, encouraging her children to face challenges and discomfort. This approach aligns perfectly with the wisdom found in the "Yanshi Family Instructions," together interpreting the unique value of yin-yang logic in modern education.

因此，我们不应将《易经》仅仅视为一本古籍或一堆文字，而应深入挖掘其内在的逻辑思维体系。这套体系如同开启智慧之门的钥匙，一旦掌握，便能洞察世间万物的本质与规律。在易经的逻辑框架下，“一二三四”如同精密咬合的齿轮组，环环相扣，推动着宇宙间的一切变化与发展。
Therefore, we should not view the "I Ching" merely as an ancient text or a pile of words, but should delve deeply into its inherent logical thinking system. This system is like a key that opens the door to wisdom; once mastered, it allows one to perceive the essence and laws of all things in the world. Within the logical framework of the I Ching, "one, two, three, four" are like a precisely interlocking set of gears, each linked together, driving all changes and developments in the universe.

作为教育者，我们应秉持“学为人师，行为世范”的高尚情操，以简洁明了的方式传授易经智慧，避免将简单问题复杂化。在阴阳的因果循环中，误导他人慧命所犯下的罪孽尤为深重。因此，我在讲述易经逻辑时力求清晰透彻，使每一个推论都经得起实践的检验。
As educators, we should uphold the noble sentiment of "learning to be a teacher and acting as a model for the world," imparting the wisdom of the I Ching in a clear and concise manner, avoiding the complication of simple issues. In the cyclical cause and effect of yin and yang, the sins of misleading others in their wisdom are particularly grave. Therefore, when explaining the logic of the I Ching, I strive for clarity and thoroughness, ensuring that every inference can withstand the test of practice.

最后，让我们铭记远古先贤的智慧之光，无论是三皇五帝时期的祭祀求卦还是现代社会的决策判断，都应遵循阴阳平衡的原则以实现和谐共生。在面对复杂多变的世界时愿我们都能以《易经》为镜鉴，洞察先机把握命运之舵。
Finally, let us remember the wisdom of ancient sages. Whether it is the rituals and divination of the Three Sovereigns and Five Emperors or decision-making in modern society, we should follow the principle of yin-yang balance to achieve harmonious coexistence. In the face of a complex and ever-changing world, may we all use the "I Ching" as a mirror to gain insight and steer the helm of our destiny.

第二课 《易经》与《圣经》的智慧交融
Lesson Two: The Wisdom Fusion of the "I Ching" and the "Bible"

中国三百多年前的明朝，有一位名叫白晋的法国传教士。他来到中国学习易经，感受到易经的伟大。于是用圣经里的故事人物，与易经里的故事人物一一对应，写出了《天尊地卑图》和《易经释义》两本著作，希望能够找到宇宙真理。由于白晋不明白《易经》所蕴含的中国人的逻辑，用三段论逻辑来对比分析经典，只能被语言文字所蒙蔽，最终也无法得到一个确定的答案。现在您经过六十四卦的学习，知道一二三四的逻辑构成，错综复杂的分析方法，再来看《易经》和《圣经》，两本书其实就是一本书，虽然说法不一样，讲的却是同一个道理。《圣经》也是按照一二三四的逻辑来讲述真理的，我们把太极看做是上帝，阴阳就是亚当和夏娃，四象是十字架（前边讲过十字架是沟通宇宙能量的，传教士用十字架让信徒们重返伊甸园），八卦是上帝创世纪：第一天创造了光，光就像乾卦，给人以光明和方向。第二天创造了空气，空气为兑卦
Over three hundred years ago in China during the Ming Dynasty, there was a French missionary named Bai Jin. He came to China to study the Book of Changes (I Ching) and felt its greatness. He corresponded the characters from the Bible with those in the I Ching and wrote two works, "The Diagram of Heaven and Earth" and "Interpretation of the I Ching," hoping to find the truth of the universe. However, Bai Jin did not understand the logic inherent in the I Ching, and by using syllogistic logic to compare and analyze the classics, he was ultimately blinded by language and could not arrive at a definitive answer. Now, after studying the sixty-four hexagrams, you understand the logical structure of one, two, three, and four, and the intricate analytical methods. When you look at the I Ching and the Bible again, the two books are essentially one book; although the expressions are different, they convey the same principle. The Bible also narrates truth according to the logic of one, two, three, and four. We can see the Taiji (Supreme Ultimate) as God, Yin and Yang as Adam and Eve, and the Four Symbols as the Cross (as previously mentioned, the Cross is a means of communicating cosmic energy, allowing believers to return to the Garden of Eden). The Eight Trigrams represent God's creation: on the first day, light was created, which resembles the Qian hexagram, providing brightness and direction. On the second day, air was created, corresponding to the Dui hexagram.（中医里将兑卦对应为肺脏，就是因为肺脏主管呼吸空气
In Traditional Chinese Medicine, the Dui hexagram corresponds to the lungs, as the lungs are responsible for breathing air）。第三天创造了陆地和海洋，世界开始显示出美丽的景色，这里对应美丽的离卦。第四天上帝创造了无数星星，地球开始围绕北斗七星运动起来，这里对应运动的震卦。第五天上帝创造了地上的动物和天上的飞鸟，因为动物和飞鸟都是跑来跑去，来去如风，对应循环反复的巽为风。第六天上帝创造了人类，人类是
On the third day, land and sea were created, and the world began to display beautiful scenery, corresponding to the beautiful hexagram of Li. On the fourth day, God created countless stars, and the Earth began to revolve around the Big Dipper, corresponding to the moving hexagram of Zhen. On the fifth day, God created the animals on land and the birds in the sky, as both animals and birds run to and fro, coming and going like the wind, corresponding to the cyclical and repetitive hexagram of Xun, which represents wind. On the sixth day, God created humanity, and humanity is...万物之灵长，创造了无数的文明成就；但人类也是最危险的生物
The spirit of all things, has created countless achievements of civilization; but humans are also the most dangerous creatures，其研发的
Research and development核武
Nuclear weapons可以把地球炸回到创世纪之前
We can blow the Earth back to before the Genesis。因此，第六天
Therefore, the sixth day.对应
Corresponding智慧与
Wisdom and危机
Crisis并存
Coexistence的坎卦。第七天，上帝累了，什么也没有做，休息了一天，这里对应停止的艮卦。第八天，圣经上没有记录，好像是不存在的。这正是阴阳逻辑的精华所在，有以存在形式存在的事物，就有以不存在形式存在的事物，第八天就是以不存在形式存在的一天，上帝在这一天创造了天堂和地狱（日本研究神学的人，发现八这个数字就是通往天堂的阶梯。我觉得日本学者只说对了一半，因为天堂与地狱是阴阳同步生成的）。八再向下
The Kan hexagram. On the seventh day, God was tired, did nothing, and rested for a day, corresponding to the stopping Gen hexagram. On the eighth day, the Bible does not record anything, as if it did not exist. This is precisely the essence of yin and yang logic; where there are things that exist in a form, there are also things that exist in a non-existent form. The eighth day is a day that exists in a non-existent form, and on this day, God created heaven and hell (Japanese scholars studying theology have found that the number eight is the ladder to heaven. I think Japanese scholars are only half right because heaven and hell are generated synchronously in yin and yang). Eight goes further down.细化
Refine，就是六十四卦，对应的具体的西方历史事件。举例来讲：红海的海底发现了一个埃及军队的车轮子，说是摩西分红海时留下的，很多人认为这是假的，不存在摩西分红海，违背了物理常识。我起卦得天水讼，
The sixty-four hexagrams correspond to specific historical events in the West. For example, a wheel from an Egyptian army was discovered on the seabed of the Red Sea, said to be left by Moses when he parted the sea. Many people believe this is false, that Moses did not part the sea, as it contradicts physical common sense. I drew the hexagram of Heaven and Water, Litigation.卦象显示
Hexagram shows摩西分红海是真实存在的。天水讼上面为乾卦，乾卦为神灵，代表摩西；下面为坎卦，坎卦为大水，代表红海，合在一起就是摩西在分红海。天水讼是在有理无处申冤的情况下才会出现，当时的情况是摩西与埃及法老达成协议，释放被奴役三百年的犹太民族前往迦南。埃及法老言而无信，突然派兵到红海追杀犹太民族。摩西虽然代表了正义与真理，但是面对来势汹汹的埃及骑兵，却也无可奈何，只能推出自己的高科技产品——天水讼，超近道越过了红海。天水讼的复卦是水天需，讲的是形势紧迫，迫切需要上帝显灵，拯救犹太民族。天水讼的综卦是地火明夷，对应的是犹太民族曾经就生活在迦南，由于发生灾荒，逃往埃及避难，被迫免费为法老修了几百年金字塔，这一时期暗无天日，民不聊生。天水讼的错卦是地火明夷，对应犹太民族在回到迦南后，再次遭到灭国之灾，漂泊流浪长达一千九百年。地火明夷之后，又是天水讼，对应犹太人很会赚钱，赚钱之后就放高利贷，把一块面包卖到五十万马克，
The parting of the Red Sea by Moses is a real event. The hexagram of Heaven and Water represents the Qian hexagram, which symbolizes divinity and represents Moses; below is the Kan hexagram, which represents great water and symbolizes the Red Sea. Together, they depict Moses parting the Red Sea. The situation of Heaven and Water arises when there is a just cause but no place to seek redress. At that time, Moses reached an agreement with the Pharaoh of Egypt to release the Jewish people, who had been enslaved for three hundred years, to go to Canaan. The Pharaoh, however, broke his promise and suddenly sent troops to the Red Sea to pursue the Jewish people. Although Moses represented justice and truth, he was helpless against the fierce Egyptian cavalry and could only launch his high-tech product—Heaven and Water, which provided a shortcut across the Red Sea. The reversal hexagram of Heaven and Water is Water and Heaven Need, which speaks of an urgent situation that desperately requires God's manifestation to save the Jewish people. The comprehensive hexagram of Heaven and Water is Earth and Fire Brightness, corresponding to the time when the Jewish people lived in Canaan but fled to Egypt due to famine, being forced to work for the Pharaoh for free for hundreds of years to build pyramids. This period was dark and the people suffered greatly. The wrong hexagram of Heaven and Water is also Earth and Fire Brightness, corresponding to the Jewish people facing national destruction again after returning to Canaan, wandering for nineteen hundred years. After Earth and Fire Brightness, there is again Heaven and Water, corresponding to the Jewish people's ability to make money, and after making money, they engage in usury, selling a loaf of bread for five hundred thousand marks.这为
This is for希特勒的种族灭绝政策
Hitler's genocide policy提供了温床。在
Provided a breeding ground.六百万犹太人的生命财产被剥夺
The lives and property of six million Jews were deprived的时候
when，不要说是
Don't say it is提起诉讼
File a lawsuit，即使想要寻求一个可以逃难的地方都没有（欧美拒绝接收犹太人入境，犹太人通过他国中转才进入欧美等国）。犹太人因为受到过种族灭绝的伤害，开始崇尚复国主义精神，重返迦南建立以色列。德国人对犹太人犯下的罪孽，应当由德国人承担，怎么可以让阿拉伯人承担？犹太人在美国的支持下，靠暴力夺取巴勒斯坦的土地，引发了阿拉伯国家的集体仇恨，这让犹太民族的发展方向再次指向地火明夷。总理拉宾发现了这个问题，推出“土地换和平”的政策，决心跳出这个恶性循环圈。结果是随波逐流容易，力挽狂澜太难了，总理拉宾为此遇刺身亡，以色列陷入旷日持久的巴以冲突，其最终结果不用预测，也是可以想象到的。
Even seeking a place to escape was impossible (Europe and America refused to accept Jewish immigrants, and Jews could only enter these countries through transit via other nations). Having suffered from genocide, Jews began to embrace the spirit of nationalism, returning to Canaan to establish Israel. The sins committed by Germans against Jews should be borne by Germans; how can Arabs be made to bear this? With support from the United States, Jews violently seized land in Palestine, provoking collective hatred from Arab nations, which redirected the development of the Jewish nation towards disaster. Prime Minister Rabin recognized this issue and proposed the "land for peace" policy, determined to break this vicious cycle. The result was that it was easy to go with the flow, but difficult to turn the tide; Prime Minister Rabin was assassinated, and Israel fell into a protracted Israeli-Palestinian conflict, the ultimate outcome of which is not hard to imagine.

犹太人信奉犹太教，认为我主是神，自己是亚伯拉罕的子孙后代；阿拉伯人信奉伊斯兰教，认为真主是神，自己是亚伯拉罕的子孙后代。犹太人和阿拉伯人都是亚伯拉罕的后人，我主与真主是来自于对上帝的不同音译，其实信奉的都是上帝。中国是世界宗教的发源地，中国人是如何处理矛盾冲突的，《左传》中的一句话给出了明确回答。“国之大事，在祀与戎”，意思是国家的重大事务只有祭祀与战争。祭祀代表的是和平，大家一起来祭拜祖先，有矛盾冲突必须协商解决，都是血浓于水的兄弟姐妹，不得仗势欺人，更不得采用武力。遇到外敌（不同祖先的人）入侵时，无论对方多么强大，必须团结一致，英勇抗争，直至“开国承家”论功行赏。按照中国人的规矩，犹太人是不可以和阿拉伯人发生战争的，而且犹太人的复国主义行动违背了摩西十诫。《圣经》、《古兰经》和《犹太经》都是上帝的经，不可能一篇一篇来解读，尤其伊斯兰教不允许人们对教义进行解读，所以我就不说了。读者掌握了这套“一二三四”逻辑，再看《圣经》里的内容就会发现他讲的不是神话，而是实话。《易经》和《圣经》没什么不同，如果有不同，就是《易经》是用中国的历史事件描述这套逻辑，《圣经》是用西方的历史事件描述这套逻辑，中西方文化是一个共同的太极，中国人提出构建人类命运共同体，是人类社会和平发展的终极解决方案（构建人类命运共同体是世界各国人民前途所在。万物并育而不相害，道并行而不相悖。只有各国行天下之大道，和睦相处、合作共赢，繁荣才能持久，安全才有保障）。
Jews practice Judaism, believing that our Lord is God and that they are descendants of Abraham; Arabs practice Islam, believing that Allah is God and that they are also descendants of Abraham. Both Jews and Arabs are descendants of Abraham, and the names "our Lord" and "Allah" are different transliterations of God, ultimately worshiping the same deity. China is the birthplace of world religions, and how the Chinese handle conflicts is clearly answered in a saying from the "Zuo Zhuan": "The major affairs of the state are in sacrifices and warfare," meaning that the significant matters of a nation are only in worship and war. Sacrifice represents peace, where everyone comes together to honor their ancestors, and conflicts must be resolved through negotiation, as they are all siblings bound by blood, not to bully others with power, nor to resort to violence. When facing external enemies (people of different ancestors), regardless of how strong the opponent is, unity and courageous resistance are essential until "the founding of the nation and the establishment of the family" is rewarded. According to Chinese customs, Jews should not go to war with Arabs, and the Jewish nationalist movement contradicts the Ten Commandments of Moses. The Bible, the Quran, and the Jewish texts are all scriptures from God and cannot be interpreted one by one, especially since Islam does not allow interpretations of its doctrines, so I will not elaborate further. Once readers grasp this "one-two-three-four" logic, they will find that the content of the Bible is not myth but truth. The "I Ching" and the Bible are not fundamentally different; if there is a difference, it is that the "I Ching" describes this logic using Chinese historical events, while the Bible uses Western historical events. Eastern and Western cultures represent a shared Tai Chi. The Chinese proposal to build a community with a shared future for mankind is the ultimate solution for the peaceful development of human society (building a community with a shared future for mankind is the destiny of people in all countries. All things nurture each other without harming one another; the Dao runs parallel without contradicting. Only by following the great way of the world can countries coexist harmoniously, cooperate for mutual benefit, ensuring lasting prosperity and security).

第三课 《易经》与《佛经》的哲学共鸣
Lesson Three: The Philosophical Resonance of the "I Ching" and the "Buddhist Scriptures"

佛经浩瀚无垠，尽览全貌实为难事，但《心经》以其精炼的言辞和深邃的哲理，成为了连接古今佛学爱好者的桥梁。其中，“色即是空，空即是色”八字箴言，更是道出了世间万物存在的本质与虚空的微妙关系。我虽不敢自诩逐字精研《心经》的大师，但对“拈花一笑”所蕴含的禅意却颇有感悟。我们把佛祖，把“行深波罗蜜多”看作是太极，阴阳就是空和色，四象就是苦集灭道，八卦是人对事物的八种认识，这八种认识就是八识，也是按照阴阳来排列的，阳认识是看得见，摸得着的事物；阴认识是看不见，摸不着的事物。四个阳认识是：乾一为头脑，为触觉，为谨慎；兑二为舌头，为味觉，为滋味；离三为眼睛，为视觉，为观看；震四为耳朵，为听觉，为声响振动。四个阴认识是：巽五为气体，为反复，为嗅觉；坎六为思考，为计谋，为分辨心；艮七为固执，为爱恨情仇，为佛学第七识末那识；坤八为虚无，为包容，为佛学第八识阿赖耶识。
The Buddhist scriptures are vast and boundless, making it difficult to grasp the whole picture. However, the "Heart Sutra," with its concise language and profound philosophy, has become a bridge connecting Buddhist enthusiasts from ancient to modern times. Among its teachings, the phrase "form is emptiness, emptiness is form" articulates the subtle relationship between the essence of all things in the world and the void. While I do not dare to claim mastery over the "Heart Sutra," I have a deep understanding of the Zen meaning contained in "a flower is picked and a smile is given." We view the Buddha and "practicing deep perfection" as the Taiji, where yin and yang represent emptiness and form, the four symbols represent the Four Noble Truths, and the eight trigrams symbolize the eight types of understanding of things. These eight types of understanding correspond to the eight consciousnesses, arranged according to yin and yang. The yang consciousnesses are those that are visible and tangible; the yin consciousnesses are those that are invisible and intangible. The four yang consciousnesses are: Qian (1) represents the mind, touch, and caution; Dui (2) represents the tongue, taste, and flavor; Li (3) represents the eyes, vision, and observation; Zhen (4) represents the ears, hearing, and sound vibrations. The four yin consciousnesses are: Xun (5) represents gas, repetition, and smell; Kan (6) represents thought, strategy, and discernment of the heart; Gen (7) represents stubbornness, love and hate, and the seventh consciousness in Buddhism, the manas; Kun (8) represents emptiness, inclusiveness, and the eighth consciousness in Buddhism, the alaya.

眼耳鼻舌身意前五识比较好理解，第六识是分辨心，是对事物的综合分析和思考。第七识是分析辨别之后，由于有利己和不利己两种情况，自然就会产生爱恨情仇，爱恨情仇都属于第七识艮卦，艮卦和坤卦是对冲关系，也就是爱恨情仇越强，就会对第八识产生强烈冲击，屏蔽掉第八识。第八识是阿赖耶识，是隐藏不现的，是佛性所在，也是前七识的母体，佛学讲分辨心太强的人就会陷入无明，就是从这里推断的。当您找到自己的八种认识，就会上升到苦集灭道四象。到了苦集灭道就看不见八识了，同样的道理，到了太极佛的境界，连阴阳空色也看不到了。我们日常起卦的时候，无论您用的是金币，是纸币，还是其他的方式方法，这都不是关键。关键的是要无眼耳鼻舌身意，无色声香味触法，只有这样第八识才能表达出自己的意见，而这个就是自己的佛性。当然，这个佛性是与天上的神灵相通的，要心怀诚敬，不是什么鸡毛蒜皮的事都可以问的。《摄大乘论》里讲人人都有佛性，《大般若（bōrě)波罗蜜经》讲的到达彼岸的渡船，都是指隐藏的第八识。《瑜伽师地论》是将太极到六十四卦细化为十七个境界，每一境界详细讲解升级法门，其中《五识相应地》对八识（八卦）层面的解释非常精细。唐朝玄装法师就是想解决佛学中，第八识是“有既有灭”，还是“无既无灭”这一终极疑难，经历千辛万苦到西天求取《瑜伽师地论》。玄装法师带着疑问取的经，但是，他回到唐朝并没有对这个终极问题进行解释，原因是他明白答案，却无法用语言文字把它表达出来。后来到了五代十国时，延寿法师在《宗镜录》做过“既无有生，亦无有灭”的解释。但是您要懂得易学，其实第八识的生灭就是阴阳，单纯地讲谁对谁错都不对，他们是互为根本的辩证关系。《易经》是一种逻辑思维，您掌握了这种思维，思维自然会和万事万物产生共鸣，就像贝多芬是在耳朵失聪的状态下创作的第九交响曲，在他眼里流淌的河水，摇摆的大树都是音乐，没有那样东西不是音乐。按照三段论的逻辑，河水和大树是无法和音乐挂钩的，按照《易经》的太极阴阳逻辑，万事万物都是关联的，所有的事物都在和您交流，只是您原有的逻辑认识阻碍了这种交流。
The first five senses of sight, hearing, smell, taste, and touch are relatively easy to understand. The sixth sense is the discriminating mind, which involves comprehensive analysis and thinking about things. The seventh sense arises after analysis and discernment, leading to feelings of love, hate, and enmity due to self-beneficial and self-harmful situations. Love, hate, and enmity belong to the seventh sense, which corresponds to the Gen trigram. The Gen and Kun trigrams are in opposition; the stronger the feelings of love and hate, the more they will impact the eighth sense, effectively blocking it. The eighth sense is the Alaya consciousness, which is hidden and represents Buddha nature, as well as being the mother of the first seven senses. Buddhist teachings suggest that those with a strong discriminating mind will fall into ignorance, which is inferred from this. When you find your eight types of consciousness, you will ascend to the Four Noble Truths of suffering, accumulation, cessation, and the path. Once you reach the Four Noble Truths, the eight senses become invisible. Similarly, when you reach the realm of the Supreme Buddha, even yin, yang, emptiness, and form become unperceivable. When we engage in divination, it doesn't matter whether you use coins, paper money, or other methods; what matters is to be free from the six senses—sight, hearing, smell, taste, touch, and thought—and from the six phenomena of color, sound, smell, taste, touch, and dharma. Only then can the eighth sense express its opinions, which is your own Buddha nature. Of course, this Buddha nature is connected to the divine beings in the heavens, and one must approach with sincerity and respect; trivial matters should not be questioned. The "Treatise on the Great Vehicle" states that everyone has Buddha nature, and the "Prajnaparamita Sutra" speaks of the ferry that reaches the other shore, referring to the hidden eighth sense. The "Yogācārabhūmi" refines the Taiji into sixty-four hexagrams, detailing seventeen realms, with the "Five Senses Corresponding to the Earth" providing a very detailed explanation of the eight senses (eight trigrams). Master Xuanzang of the Tang Dynasty sought to resolve the ultimate question in Buddhism: whether the eighth sense is "existing and extinguished" or "non-existing and non-extinguished." He endured great hardships to seek the "Yogācārabhūmi" in the West. Master Xuanzang returned with questions but did not explain this ultimate issue upon returning to the Tang Dynasty because he understood the answer but could not express it in words. Later, during the Five Dynasties and Ten Kingdoms period, Master Yanshou provided an explanation of "neither existence nor extinction" in the "Record of the Mirror of the Sect." However, you must understand that in the study of the I Ching, the birth and extinction of the eighth sense is actually yin and yang. Simply stating who is right or wrong is incorrect; they are fundamentally dialectical. The I Ching represents a form of logical thinking. Once you grasp this way of thinking, your thoughts will naturally resonate with all things, just as Beethoven composed his Ninth Symphony while deaf; to him, the flowing river and swaying trees were all music—nothing was not music. According to syllogistic logic, the river and the tree cannot be linked to music, but according to the Taiji yin-yang logic of the I Ching, all things are interconnected, and everything communicates with you; it is just that your existing logical understanding hinders this communication.64hexagrams refined into seventeen realms, each realm elaborately explaining the upgrading methods, among which the "Five Senses Corresponding to the Earth" provides a very detailed explanation of the eight senses (eight trigrams).

第四课 《易经》的核心——实事求是的智慧
Lesson 4: The Core of the "I Ching" - The Wisdom of Seeking Truth from Facts

“判断要从实际出发”，这句话深刻地揭示了决策与判断的核心原则：即一切分析与抉择都应根植于现实的土壤，而非主观臆想或纯理论推演。然而，现实往往沉默不语，主观偏见与理论预设却如影随形，干扰着我们的判断。幸运的是，我们可以从古老的智慧源泉——《易经》中汲取灵感，学会如何超越这些局限，以实事求是的态度洞察真相。 追溯至德国哲学家黑格尔，他的形式逻辑体系深受《易经》启发，尤其是阴阳哲学的对立统一思想。黑格尔通过PQR等符号系统，尝试解析并证明阴阳之间的微妙关系，为后世逻辑学的发展奠定了基石。马克思在此基础上，融合歌德的自然逻辑观，发现了政治经济与自然科学规律间的共通之处，进而与恩格斯共同撰写了《自然辩证法》，提出了对立统一、相互转化及否定之否定三大规律，这些规律共同构成了马克思主义“解放思想，实事求是”精神的内核。这一精神，用易学语言诠释，便是“唯变所适”，强调了顺应时势、灵活应变的重要性。 接下来，让我们通过几个生动的案例，进一步探讨“实事求是”在现实生活中的应用。
"Judgment must start from reality," this statement profoundly reveals the core principle of decision-making and judgment: that all analysis and choices should be rooted in the soil of reality, rather than in subjective imagination or pure theoretical deduction. However, reality often remains silent, while subjective biases and theoretical assumptions shadow our judgment. Fortunately, we can draw inspiration from the ancient wisdom of the "I Ching" to learn how to transcend these limitations and gain insight into the truth with a pragmatic attitude. Tracing back to the German philosopher Hegel, his formal logic system was greatly inspired by the "I Ching," especially the dialectical unity of yin and yang philosophy. Hegel attempted to analyze and prove the subtle relationship between yin and yang through symbolic systems like PQR, laying the foundation for the development of logic in later generations. Building on this, Marx integrated Goethe's view of natural logic, discovering commonalities between the laws of political economy and natural sciences, and co-authored "Dialectics of Nature" with Engels, proposing three major laws: the unity of opposites, mutual transformation, and the negation of negation. These laws collectively form the core of the Marxist spirit of "liberating thought and seeking truth from facts." In the language of the "I Ching," this spirit can be interpreted as "adapting to change," emphasizing the importance of responding to circumstances and being flexible. Next, let us further explore the application of "seeking truth from facts" in real life through several vivid cases.

【案例一】莎士比亚在《威尼斯商人》中有一个逻辑案例：富家姑娘鲍西霞有三只匣子，其中只有一只放着她的肖像。每个匣子上都有一句话：金匣子上刻“肖像不在此匣中”，银匣子上刻“肖像在金匣中”，铅匣子上刻“肖像不在此匣中”。逻辑推理：这三句话中只有一句是真话。通过逻辑推理，可以分析出肖像不可能在金匣子（因为银匣子上的话与金匣子上的话相矛盾），也不可能在银匣子（因为银匣子说肖像在金匣子，但金匣子说它里面没有肖像），所以肖像只能在铅匣子里。这一逻辑推演的非常精妙，却也透露出其应用的局限性。在文学的殿堂里，它无疑是增添戏剧张力的点睛之笔；但若将其直接移植至现实生活的问题解决中，其适用性便显得颇为微妙。
【Case One】Shakespeare presents a logical case in "The Merchant of Venice": the wealthy girl Portia has three boxes, only one of which contains her portrait. Each box has an inscription: the gold box says "The portrait is not in this box," the silver box says "The portrait is in the gold box," and the lead box says "The portrait is not in this box." The logical reasoning is that only one of these statements is true. Through logical deduction, it can be concluded that the portrait cannot be in the gold box (because the statement on the silver box contradicts the statement on the gold box), nor can it be in the silver box (because the silver box claims the portrait is in the gold box, but the gold box says it does not contain the portrait), so the portrait must be in the lead box. This logical deduction isverysubtle, yet it also reveals its limitations in application. In the realm of literature, it undoubtedly adds a touch of dramatic tension; however, if directly transplanted into real-life problem-solving, its applicability becomes quite nuanced.

【案例二】工厂里面的一台设备出现故障不工作了，老板认为造成故障的原因可能是两种，一是电力供应存在问题；二是设备本身存在问题。经过检查，电力供应平稳，设备本身也没有损坏。老板通过监控发现有员工曾经操作过设备，导致设备停止工作。老板将关心的重点转移到这名员工是故意操作，还是无意错作。这样的逻辑题拿给中国人看，还勉强有点价值。老板第一次分析是犯了主观臆断的错误，预判没有将故障原因囊括其中。如果把问题定位到内部问题还是外部问题，或者人为因素还是非人为因素，就不会丢失故障原因。老板发现问题后，及时调整分析逻辑，将事情锁定在无意和故意之中，这是符合一分为二的逻辑推理的。但是，这也就是一个励志故事，老板跑前跑后做调查，工作量没减少一点，脑力工作还增加了，最后总算发现是员工的问题，结果在无意和故意定性上，还是要依靠猜测。读者学习前边的六十四卦可以很清晰地理清分析思路，内部原因还是外部原因，人为因素还是非人为因素，或者其他什么情况，都可以一分为二来准确找到答案，一下可以节省一半的脑力和体力劳动，二分为四，四分为八，八八六十四，可以像微积分一样无限精确。
[Case Two] A piece of equipment in the factory malfunctioned and stopped working. The boss believed that there could be two reasons for the failure: one is a problem with the power supply; the other is an issue with the equipment itself. After inspection, the power supply was stable, and the equipment itself was not damaged. The boss discovered through surveillance that an employee had operated the equipment, causing it to stop working. The boss shifted his focus to whether this employee acted intentionally or unintentionally. Such a logical problem has some value when presented to a Chinese person. The boss's initial analysis was flawed due to subjective assumptions, as he did not encompass all possible causes of the failure. If the problem had been categorized as either an internal or external issue, or as a human or non-human factor, the cause of the failure would not have been overlooked. After identifying the problem, the boss promptly adjusted his analytical logic, narrowing it down to intentional and unintentional actions, which aligns with binary logical reasoning. However, this is merely an inspirational story; the boss ran around conducting investigations, and while the workload did not decrease, the mental effort increased. Ultimately, he discovered it was the employee's fault, but the classification of the action as intentional or unintentional still relied on guesswork. Readers can clearly outline their analytical thinking by studying the previous sixty-four hexagrams, distinguishing between internal and external causes, human and non-human factors, or other situations, allowing for accurate answers through binary reasoning, thus saving half of the mental and physical labor. Dividing into four, then eight, and so on, can achieve infinite precision like calculus.

【案例三】赵大姐胃不舒服到医院看病，不知道预约的医生是否能够看好自己的疾病，起卦天火同人，问我答案？我说通常病人找医生看病，起到同人卦是好卦，因为同人是相同的人，社会中健康的人占了大多数，不健康的人只是少数人，卦象是告诉您，这位医生会让您和大多数人一样健康。而与天火同人对立的是地水师卦，师卦是兴师问罪的意思，反映的是医生治不好病，增加了病人的痛苦，病人自然会向医院投诉，向医生兴师问罪。赵大姐按照我的指导，找医生如愿看好了胃病。我知道赵大姐的情况，就是单纯的看病，没有其他状况，所以确定天火同人可以看好病。如果不了解情况，是不可以这样断的，即使是天火同人也不行。
[Case 3] Sister Zhao felt unwell with her stomach and went to the hospital. Unsure if the doctor she had an appointment with could treat her illness, she asked for guidance using the hexagram "Heavenly Fire and People." I told her that usually when patients seek doctors, the "People" hexagram is a good sign because it represents similar individuals, and healthy people make up the majority in society, while the unhealthy are just a minority. The hexagram indicates that this doctor will help her become as healthy as most people. In contrast to "Heavenly Fire and People" is the "Earthly Water and Army" hexagram, which signifies a call to arms for accountability, reflecting a situation where the doctor cannot cure the illness, increasing the patient's suffering, leading them to complain to the hospital and hold the doctor accountable. Following my guidance, Sister Zhao successfully found a doctor and got her stomach issue treated. I understood Sister Zhao's situation was simply about seeking treatment, with no other complications, so I confirmed that "Heavenly Fire and People" could indicate a good outcome. If the situation is not understood, such a conclusion cannot be made, even with "Heavenly Fire and People."

有的病人并不担心医生看不好病，他因为特殊原因，担心自己看病，会给敌对势力以可乘之机，遭遇沉重的打击。在这种情况下，他起到天火同人，就是他的就医属于大众化的行为，不会引起关注，没有安全问题。因为地水师才是兴师动众，遭遇打击的卦象。
Some patients are not worried that the doctor won't be able to treat their illness; instead, due to special reasons, they are concerned that seeking medical attention might give hostile forces an opportunity to strike them hard. In this situation, they act like the "Heavenly Fire and the People," meaning their medical treatment is a common behavior that won't attract attention and poses no safety issues. Because the "Earth and Water Army" is the one that mobilizes the masses and faces the unfavorable hexagram.

有的病人找医生不是为了看病，为的是开病假条。这个时候，他起卦得到天火同人，说明医生会同情他的遭遇，愿意给他开个绿灯。如果起卦得地水师，结果往往是病假条开不出来，还要被医生一顿批评教育。
Some patients seek doctors not to get treated, but to obtain sick leave certificates. At this time, if the divination yields "Heavenly Fire and Fellow," it indicates that the doctor will sympathize with their situation and is willing to give them a green light. However, if the divination yields "Earthly Water and Troops," the result is often that the sick leave certificate cannot be issued, and the patient will receive a scolding and education from the doctor.

有的病人找医生起卦，并不担心医生的医术，而是担心没有给医生送礼，会不会被医生埋怨。这个时候，他起卦得到天火同人，说明医生对病人一视同仁，德艺双馨。如果起卦得到地水师，说明还是按照潜规则办理吧，毕竟身体健康最重要。
Some patients consult doctors not out of concern for the doctor's medical skills, but rather worry that if they don't give a gift, the doctor might hold a grudge. At this point, if the divination yields "Heavenly Fire and Fellow," it indicates that the doctor treats all patients equally, with both virtue and skill. If the divination yields "Earthly Water and Army," it suggests that it's better to follow the unspoken rules, as health is the most important thing.

有的病人住在急救病房，看到邻床的病号医治无效去世了，于是担心自己会步邻床的后尘。起卦得到天火同人，说明真的会随这位病友而去，噩梦成真。如果起卦得地水师，这是要您不要向命运屈服，要勇敢地同病魔做斗争，生命不息，奋斗不止。
Some patients stay in the emergency ward and see the patient in the neighboring bed pass away due to ineffective treatment, which makes them worry that they will follow the same fate. If the divination results in "Heavenly Fire and Fellow Travelers," it indicates that they may indeed follow this patient, turning their nightmare into reality. However, if the divination results in "Earth and Water Army," it advises them not to succumb to fate, but to bravely fight against the illness, as life continues and the struggle must not cease.

有的病人到医院看病，在医师介绍栏里挑选医生，因为懂《易经》会起卦，所以给十个医生起了十个卦，选了天火同人这位医生来给自己看病，结果治疗效果并不理想。我告诉他：一对一，同人卦测医生看病，医生肯定能看好病。一对十，起卦测医生看病，测的不是看病，而是十个医生哪个更优秀？这个时候，您应当及时转变观念，因为能治好病的医生不止一位，可以选择的范围可以适当放宽，龙头老大的乾卦、学为人师的师卦和药到病除的咸卦都比较合适。但是，天火同人肯定是不行的，因为同人为大众化的水平，很难看好病。如果病人思想认识转变不过来，可以找十个人，每个人为您起一个医生的卦，这种情况下，同人卦就又能看好病了。但是，新问题也会随之而来，这十个帮忙的人一定要真的关心您，如果他摇卦时候想着和女朋友约会，那卦象显示的肯定是女朋友的信息，而不是医生的信息。
Some patients go to the hospital to see a doctor and choose a physician from the list of doctors based on their understanding of the "I Ching" and casting hexagrams. They cast ten hexagrams for ten doctors and selected the doctor associated with the hexagram "Heavenly Fire and Fellow" for treatment, but the results were not ideal. I told him: one-on-one, using the Fellow hexagram to assess a doctor, the doctor will definitely be able to treat the illness well. One-on-ten, casting hexagrams to assess a doctor is not about treatment, but rather which of the ten doctors is more outstanding. At this point, you should promptly change your mindset, as there is more than one doctor who can cure the illness, and the range of choices can be appropriately broadened. The "Qian" hexagram of the leading doctor, the "Shi" hexagram of being a teacher, and the "Xian" hexagram of curing with medicine are all quite suitable. However, "Heavenly Fire and Fellow" is definitely not suitable, as the Fellow hexagram is too generalized and difficult to effectively treat an illness. If the patient's mindset does not change, they can find ten people, each of whom casts a hexagram for a doctor. In this case, the Fellow hexagram can again be effective in treating the illness. However, a new problem will arise: these ten helpers must genuinely care about you; if they are thinking about going on a date with their girlfriend while casting the hexagram, the hexagram will definitely reflect information about the girlfriend, not the doctor.

读者可能感觉有些复杂，同人卦怎么又能看好病，又不能看好病，这不是自相矛盾吗？这不是矛盾，这是阴阳，阴阳无法规定。搞一个固定的模式，想要规定出吉凶，这是不可能的，因为有阴必有阳。如果我说有一个诀窍，您把它背会，一下就成为了易学大师，那我一定是在胡说。就以对《易经》的解释为例，目前有两个版本，一个是中国人说的，《易经》是万事万物的规律；一个是外国人说的，《易经》是变化的规律。其实，这两种解释都对。前提是您懂《易经》了，怎么表达都可以。如果您不懂，怎么表达都是错误的。“人”这个概念大家最熟悉，有人能说清楚吗？《现代汉语词典》对人的解释是：能制造工具，并能熟练使用工具，进行劳动的高等动物。这种解释大意好像是对的，但是猴子会用石头砸开坚果，鲸鱼会通过歌声来进行交流，大猩猩会用咬尖的树杈叉猴子，诸如此类的现象都可以说明，前面对“人”的解释是值得商榷的。毛主席在延安的时候，讲的“中国人考虑问题是从实际出发，外国人考虑问题是从概念出发”，就是指的这个问题。中国人的逻辑对概念要求比较低，因为概念的前提条件是对立，而事物一旦对立起来，统一就会被忽视，进而太极也会被否定，所以中国人的概念是为了沟通理解，以求同存异的方式来处理问题，而不是把自己的意识强加给别人。历史上的中国强大了五千年，从来不搞侵略；欧美等国家强大不过百年，却建立起全球殖民统治，这不是东西方文化差异，而是有文化和没文化的差距。现在西方世界的高端智库做的调查研究，底层逻辑都来自三段论，做的是让自己受益他人吃亏的零和博弈，世界想要实现和谐相处还有很长的路要走。
Readers may find it somewhat complex: how can the "coincidence of opposites" both heal and not heal? Isn't this contradictory? This is not a contradiction; it is yin and yang, which cannot be defined. Establishing a fixed pattern to determine fortune and misfortune is impossible because where there is yin, there must be yang. If I say there is a trick that, once you memorize it, will make you a master of the I Ching, then I am certainly talking nonsense. Take the interpretation of the I Ching as an example; there are currently two versions: one is that the Chinese say the I Ching is the law of all things; the other is that foreigners say the I Ching is the law of change. In fact, both interpretations are correct, provided you understand the I Ching; any expression is valid. If you do not understand, any expression is wrong. The concept of "human" is the most familiar to everyone; can anyone explain it clearly? The "Modern Chinese Dictionary" defines a person as: a higher animal that can manufacture tools and skillfully use them for labor. This explanation seems generally correct, but monkeys can use stones to crack nuts, whales communicate through songs, and gorillas can use pointed branches to poke monkeys. Such phenomena suggest that the previous explanation of "human" is debatable. When Chairman Mao was in Yan'an, he said, "Chinese people consider problems from a practical standpoint, while foreigners consider problems from a conceptual standpoint," referring to this issue. Chinese logic has a lower requirement for concepts because the premise of a concept is opposition; once things become oppositional, unity is overlooked, and thus, the concept of Tai Chi may also be denied. Therefore, the Chinese concept is aimed at communication and understanding, handling problems in a way that seeks common ground while reserving differences, rather than imposing one's own consciousness on others. Historically, China was strong for five thousand years without engaging in aggression; countries like Europe and America have only been strong for a little over a hundred years but established global colonial rule. This is not a cultural difference between East and West, but a gap between having culture and lacking culture. Now, the high-end think tanks in the Western world conduct research, and their underlying logic comes from syllogism, engaging in zero-sum games that benefit themselves at the expense of others; the world still has a long way to go to achieve harmonious coexistence.

中华民族自古以来便以龙为至高无上的图腾象征，这一选择深具匠心。龙的形象汇聚了自然界中多种动物的特征，其每一部分都能在现实中寻得对应，这份源自现实的构筑赋予了龙以确定性。然而，尽管龙的形象深入人心，现实中却无人真正目睹其真容，它以一种超现实的存在方式，激发着人们的无限遐想与敬畏，展现出独特的不确定性。正是这确定与不确定的双重属性，使得龙成为了阴阳哲学中太极的完美化身，而每一个中华儿女，都自豪地称自己为“龙的传人”。
The Chinese nation has regarded the dragon as the supreme totem symbol since ancient times, and this choice is deeply thoughtful. The image of the dragon gathers the characteristics of various animals in nature, and each part can find a corresponding reality; this foundation from reality endows the dragon with certainty.However, despite the dragon's image being deeply rooted in people's hearts, no one has truly witnessed its true form in reality. It exists in a surreal manner, inspiring infinite imagination and awe, showcasing a unique uncertainty. It is precisely this dual attribute of certainty and uncertainty that makes the dragon the perfect embodiment of Tai Chi in Yin-Yang philosophy, and every child of China proudly calls themselves a "descendant of the dragon."

著名学者闻一多先生曾深刻剖析了龙的起源，他认为龙的形象源自中国远古时期一个以蛇为图腾的小部落。该部落的首领伏羲，拥有半人半蛇的神圣形象，他不仅精通占卜之术，更能与神灵沟通，因此吸引了众多部落前来依附。伏羲以非凡的智慧，根据各部落的不同特点，制定了公正合理的政策，促进了部落间的和谐共处，从而奠定了最早的部落联盟基础。为了进一步强化联盟的统一与团结，伏羲巧妙地以蛇图腾为蓝本，融合了各部落图腾的特色元素，创造出了独一无二的龙图腾，它象征着联盟内部各成员间的紧密合作与和谐共存。
The renowned scholar Mr. Wen Yiduo once profoundly analyzed the origin of the dragon. He believed that the image of the dragon originated from a small tribe in ancient China that revered the snake as its totem. The leader of this tribe, Fuxi, possessed a sacred image that was half human and half snake. He was not only skilled in divination but also able to communicate with the gods, which attracted many tribes to come and affiliate with him. With extraordinary wisdom, Fuxi formulated fair and reasonable policies based on the different characteristics of each tribe, promoting harmonious coexistence among them and laying the foundation for the earliest tribal alliance. To further strengthen the unity and solidarity of the alliance, Fuxi cleverly used the snake totem as a blueprint, integrating the distinctive elements of each tribe's totem to create a unique dragon totem, symbolizing the close cooperation and harmonious coexistence among the members of the alliance.

历经数千年的传承与演变，龙已远远超越了其原始的图腾意义，成为了中华民族精神与文化的多重象征。它既是五十六个民族团结一心、和谐共生的生动写照，也是中华民族勇于探索、不断创新的民族精神的集中体现，更是全体人民共同利益与梦想的守护神。《易经》，这部蕴含古老智慧的经典之作，正是龙族文化精髓的集中展现。其核心思想——“一分为二”（即太极分阴阳），不仅揭示了宇宙间万物生成与变化的根本规律，更为我们提供了认识世界、解决问题的独特视角。
After thousands of years of inheritance and evolution, the dragon has far surpassed its original totemic significance, becoming a multifaceted symbol of the spirit and culture of the Chinese nation. It vividly reflects the unity and harmonious coexistence of the fifty-six ethnic groups, embodies the national spirit of the Chinese people who are brave in exploration and continuous innovation, and serves as the guardian of the common interests and dreams of all people. The "I Ching," a classic work containing ancient wisdom, is a concentrated manifestation of dragon culture's essence. Its core idea—"one divides into two" (i.e., the Taiji separates yin and yang)—not only reveals the fundamental laws of the generation and change of all things in the universe but also provides us with a unique perspective for understanding the world and solving problems.

从实践层面来看，“解放思想”与“实事求是”正是阴阳哲学在行动层面的具体体现。前者帮助我们打破固有思维的束缚，以更加开放和包容的心态去探索未知；后者则强调一切从实际出发，以严谨求实的态度去解决问题。《易经》中的“山水蒙”与“泽火革”卦象，分别寓意着认识与实践的两个重要阶段，前者引导我们开启智慧之门，后者则激励我们勇于变革、付诸实践。两者相辅相成，共同构成了我们认识世界、改造世界的强大武器。对于今天的我们而言，无论身处何种专业领域，只要能够掌握并运用好太极阴阳的分析方法，便能在面对各种复杂问题时游刃有余、应对自如。
From a practical perspective, "liberating the mind" and "seeking truth from facts" are concrete manifestations of yin-yang philosophy in action. The former helps us break free from the constraints of conventional thinking, allowing us to explore the unknown with a more open and inclusive mindset; the latter emphasizes starting from reality and solving problems with a rigorous and pragmatic attitude. The hexagrams "Mountain Water Meng" and "Marsh Fire Ge" in the "I Ching" symbolize two important stages of understanding and practice, with the former guiding us to open the door to wisdom and the latter encouraging us to embrace change and put it into practice. The two complement each other, together forming a powerful tool for us to understand and transform the world. For us today, regardless of our professional field, as long as we can master and effectively apply the analytical methods of Tai Chi's yin-yang, we can navigate and respond adeptly to various complex issues.

后 语
Afterwords

《易经》这门古老而深邃的学问，自古以来便承载着无数的赞誉与非议，其命运多舛，历经风雨。一方面，其智慧之光常被误解的阴霾所遮蔽。正如老子在《道德经》中所言：“玄而又玄，众妙之门”，意指“玄”乃万物变化之奥秘所在，领悟此道，方能洞察世间万物之真谛。然而，世人往往将“玄”简单等同于神秘莫测，将一切难以解释的现象均归咎于玄学范畴，包括《易经》在内。实际上，《易经》所蕴含的哲学思想与通灵、画符等迷信活动有着本质的区别，它倡导的是“天行健，君子以自强不息；地势坤，君子以厚德载物”的积极人生观，而非迷信之术。遗憾的是，历史上不乏有人借《易经》之名行骗，使得这门学问一度蒙受不白之冤。但通过阅读与学习，我们应具备辨别真伪的能力，远离那些打着《易经》旗号的糟粕。
The ancient and profound study of the "I Ching" has carried countless praises and criticisms since ancient times, experiencing a tumultuous fate through storms and trials. On one hand, the light of its wisdom is often obscured by the haze of misunderstanding. As Laozi said in the "Tao Te Ching": "Profound and yet more profound, the gateway to all wonders," meaning that "profound" is the secret of the changes of all things; only by understanding this way can one perceive the true essence of the world. However, people often simplistically equate "profound" with the mysterious and attribute all inexplicable phenomena to the realm of metaphysics, including the "I Ching." In reality, the philosophical ideas contained in the "I Ching" are fundamentally different from superstitious activities like divination and talismans. It advocates a positive outlook on life: "As heaven is vigorous, a gentleman should constantly strive for self-improvement; as the earth is receptive, a gentleman should carry all with virtue," rather than superstitious practices. Unfortunately, throughout history, there have been many who have used the name of the "I Ching" to deceive, causing this study to suffer unjustly. However, through reading and learning, we should develop the ability to discern truth from falsehood and stay away from the dross masquerading under the banner of the "I Ching."

另一方面，从现代科学的视角审视，《易经》确实难以完全符合实证科学的严格标准。它构建于古代哲学与宇宙观之上，诸如八卦、六十四卦、阴阳五行等概念，皆是抽象思维的结晶，而非直接源于可观察、可验证的实证数据。因此，《易经》并非科技产物，它不追求如原子弹般的即时效应与确定性，而是通过阴阳平衡、变化无常的智慧，引导人们追求和谐共生与内在成长。《易经》的效用，在于其能够引导人向善、促进心灵的觉醒与升华，而非简单的物质利益交换。《易经》最核心的太极阴阳我已经讲完了，可能读者对细节问题如何处理还存在迷茫，这主要是对六十四卦的爻辞还不熟悉，由于篇幅关系，这些问题只能另行著书来交待。我想再写一部姐妹作品《中国人的逻辑》，专门讲述三生万物细节内容，逻辑变化和篇幅字数肯定会比较多，有兴趣的读者可以关注。读者对易理有疑问或者有好的案例需要分享，可以给我的邮箱写信（2592942491@qq.com）。
On the other hand, from the perspective of modern science, the "I Ching" indeed struggles to fully meet the rigorous standards of empirical science. It is built upon ancient philosophy and cosmology, with concepts such as the Eight Trigrams, the Sixty-Four Hexagrams, and the Yin-Yang Five Elements being the crystallization of abstract thinking rather than directly derived from observable and verifiable empirical data. Therefore, the "I Ching" is not a product of technology; it does not pursue immediate effects and certainty like an atomic bomb, but instead guides people to seek harmonious coexistence and inner growth through the wisdom of Yin-Yang balance and constant change. The utility of the "I Ching" lies in its ability to guide people towards goodness, promoting the awakening and sublimation of the spirit, rather than merely exchanging material benefits. I have already discussed the core concept of Yin-Yang in the "I Ching," but readers may still be confused about how to handle detailed issues, mainly due to unfamiliarity with the hexagram texts of the Sixty-Four Hexagrams. Due to space constraints, these issues can only be addressed in another book. I plan to write a sister work titled "The Logic of the Chinese," specifically discussing the details of the creation of all things, which will certainly involve more logical changes and a greater word count. Interested readers can follow along. If readers have questions about the principles of the "I Ching" or have good cases to share, they canwrite to my email (2592942491@qq.com).